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Children of Llullaillaco

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La doncella ("The maiden"), the oldest of the three mummies of Inca children discovered in 1999 near Llullaillaco

The Children of Llullaillaco[1] (Spanish: [(ɟ)ʝuʝajˈʝako]), also known as the Mummies of Llullaillaco, are three Inca child mummies discovered on 16 March 1999 by Johan Reinhard and his archaeological team near the summit of Llullaillaco, a 6,739 m (22,110 ft) stratovolcano[2] on the Argentina–Chile border. The children were sacrificed in an Inca religious ritual that took place around the year 1500. In this ritual, the three children were drugged with coca and alcohol[3] then placed inside a small chamber 1.5 metres (5 ft) beneath the ground, where they were left to die.[4] Archaeologists consider them as being among the best-preserved mummies in the world.[5][6][7]

On 20 June 2001, Argentina's National Commission of Museums, Monuments and Historic Places declared the Children of Llullaillaco to be National Historic Property of Argentina.[1] Since 2007 the mummies have been on exhibition in the Museum of High Altitude Archaeology in the Argentine city of Salta.

Background

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Further information: Inca Empire
A map of the Inca Empire's expansion in the 15th and 16th centuries

The Inca Empire (Quechua: Tawantinsuyu, "The Four Regions"), was the largest known empire in pre-Columbian America,[8] and possibly the largest empire in the world during the early 16th century.[9] The empire arose in the area around the city of Cusco, high in the Andes Mountains in modern-day Peru, in the 13th century. The Inca civilization did not expand much geographically until the mid-15th century. However starting under the rule of Pachacuti in 1438 the Inca swept throughout South America along the Andes mountains, conquering local peoples along the way and consolidating a massive land empire within the span of less than a century. The Inca Empire reached its maximum geographical extent around 1530 and then began a rapid decline under epidemics pressures culminating in the fall of Cusco in 1533, along with the execution of the emperor Atahualpa[10] by conquering Spaniards.

Child sacrifice, referred to as capacocha or qhapaq hucha, was an important part of the Inca religion and was often used to commemorate important events, such as the death of a Sapa Inca. Human sacrifice was also used as an offering to the gods in times of famine and as a way of asking for protection. Sacrifice could occur only with the direct approval of the Inca emperor.[11] Children were chosen from all over the sprawling Inca empire and were picked primarily based on their "physical perfection". Children chosen for sacrifice were generally "sons and daughters of nobles and local rulers".[11] They were then taken hundreds or thousands of miles to Cusco, the capital, where they were the subject of important purification rituals. From there the children were sent to high mountaintops throughout the empire to be sacrificed. According to traditional Inca belief, children who are sacrificed do not truly die but instead watch over the land from their mountaintop perches, alongside their ancestors.[12] The Inca considered it a great honour to die as a sacrifice.[13]

According to Spanish chronicler Pedro Cieza de León who visited Cusco in 1550, the chosen Virgins of the Sun god, whose task it was to weave and dye woollen cloth for the service of the temple near Cuzco and to prepare chicha, could also be buried alive (sacrificed) if they had violated their celibacy by engaging in sexual intercourse with a male.[14][15] Spanish historian, Pedro Sarmiento de Gamboa, wrote that by the time of Inca Yupanqui's reign, these women were being used as his concubines.[16]

Other well-preserved mummies, including Mummy Juanita, have been found on mountaintops in the Andes.[5]

Burial site

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A view of Llullaillaco

Llullaillaco is a stratovolcano 6,739 metres (22,110 ft) tall.[2] It sits in the Andes mountains on the modern border separating Chile and Argentina. The burial site was covered by 1.5 metres (5ft) of earth and rock at the time of discovery.[5] The site where the mummies were found has been described as "the world's highest archaeological site".

Llullaillaco is in the Atacama Desert, the driest non-polar desert on Earth.[17] The extreme dryness of the air is a major reason for the excellent preservation of the mummies for 500 years.[18] Dryness and low temperatures are both known to significantly reduce the decomposition rate of human remains,[19] and the extreme environmental conditions at the summit of Llullaillaco are therefore very conducive to preservation.[20]

Rediscovery

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An archaeological site at the top of Llullaillaco

In 1999 Johan Reinhard and his team of researchers set out into the high Andes to search for Inca ritual sacrifice sites. Three days into their search Reinhard's team discovered a grave site containing three mummified children: two girls and one boy. Several gold, shell and silver statues, textiles and pottery were also found. The younger girl's corpse had been struck by lightning after her death, causing burn damage on her body, especially her face and shoulder. The other two mummies were not affected. Statues made of precious metals and textiles were among the many goods found in the graves.[5][21]

Several times the expedition came close to failure. After a long acclimatization process, including a month spent exploring a lower-elevation mountain nearby, the team finally approached the summit of Llullaillaco after establishing a series of camps throughout the ascent. Throughout this expedition the researchers braved severe winds of more than 110 kilometres per hour (68 mph) and extreme temperatures, at one point dropping to −40 °C (−40 °F). At their final camp, at an elevation of 6,600 metres (21,700 ft), a storm broke and lasted for four days.[22] According to Reinhard the team "[was] about to give up" when they spotted an artificial layer in the site that indicated they should continue the investigation. The researchers followed the artificial layer, which eventually led them to the burial of one of the mummies.[5]

The mummies

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La Doncella on display

Three mummies were found at the Llullaillaco burial site: la doncella (the maiden), la niña del rayo (the lightning girl) and el niño (the boy). Once at the top of the mountain they had been allowed to fall asleep and then placed in a small tomb 1.5 metres (4.9 ft) underground, where they were left to die.[6][20] In addition they had been fed a high-protein diet before being sacrificed.[citation needed]

The mummies were in exceptional condition when found. Reinhard said that the mummies "appear to be the best preserved Inca mummies ever found", also saying that the arms were perfectly preserved, even down to the individual hairs. The internal organs were still intact and one of the hearts still contained frozen blood. Because the mummies froze before dehydration could occur, the desiccation and shrivelling of the organs that is typical of exposed human remains never took place.[5]

La doncella

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The oldest mummy, a girl found to be around the age of fifteen, was dubbed la doncella. She has become widely known as the "Maiden of Llullaillaco". A bacterial infection was discovered in her lungs during an examination. She wore a dress with her hair elaborately braided, along with a feather-adorned headdress.[23] She died in her sleep.[21][24][25]

It is believed that La Doncella was an aclla, or Sun Virgin – she was a virgin, chosen and sanctified at around the age of ten years, to live with other girls and women who would become royal wives, priestesses and sacrifices. The practice of ritual sacrifice in Inca society was intended to ensure health, rich harvests and favourable weather.[26]

La niña del rayo

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La niña del rayo was approximately six years old when she was sacrificed.[24] Her face, one of her ears and part of her shoulder were damaged by a lightning strike that occurred after her death.[5] Her head was lifted high and she was facing south-west. She was wearing a traditional light brown acsu dress and her head, along with part of her body, was wrapped in a thick woolen blanket. In addition, her entire body was wrapped in another blanket, this one embroidered in red and yellow. Her skull appears to have been intentionally elongated.[27]

La niña del rayo appears to have been treated less roughly than el niño but without the care with which la doncella was treated.[28]

El Niño

El niño

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The body of el niño, who was between four and five years old when he was sacrificed,[29] had been tightly wrapped, since some of his ribs and pelvis were dislocated. He apparently died under stress, since vomit and blood were found on his clothing. There also appeared to be an infestation of nits in his hair.[30] He was the only child to be tied up. Lying in the fetal position, he was wearing a gray tunic, a silver bracelet and leather shoes and had been wrapped in a red and brown blanket.[31] The skull of el niño had been slightly elongated, similarly to that of la niña del rayo.[27] Due to the way he was tied up, it is believed that he may have died of suffocation.[citation needed]

El niño was buried with a collection of small objects, some of them depicting finely dressed men driving caravans of llamas. A woolen sling was wrapped around his head; slings were used by men in a ritual activity to launch stones into the lagoons at the end of the dry season to hasten the coming of the rains.[27]

Scientific analysis

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According to a biochemical analysis of la doncella's hair, the children had been drugged with alcohol and coca before the start of the sacrificial ritual. La Doncella had been drugged by coca leaves and a maize beer known as chicha. Though all three of the sacrifices had consumed significant amounts of these substances prior to the ritual, a hair sample analysis shows that la doncella had consumed significantly more coca and alcohol than either el niño or la niña del rayo.[28] Her hair contained the highest concentration of coca ever found in Andean human remains.[32]

Exhibition

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The mummies remain on display at the Museum of High Altitude Archaeology [es], a museum dedicated entirely to the display of the mummies, in Salta, Argentina. The area that now contains the city of Salta was a part of the Inca Empire in the late 1400s and early 1500s, before being conquered by Spanish conquistadores in the late 1500s. To prevent deterioration, a computer-controlled climate system maintains environmental conditions similar to those on Llullaillaco. If an earthquake or other emergency were to result in the loss of power, the aeroplane of the provincial governor would be used to fly the mummies to another location where they would be able to be "plugged back in". The museum opened its doors to the general public in early September 2007.[12]

Prior to the construction of the museum display, the mummies had been safeguarded by the Catholic University of Salta [es].[31] Developing a way to show the mummies to the public while keeping them perfectly preserved took eight years of research.[12]

Controversy

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The mummies have been the subject of controversy, especially with regards to indigenous rights. The exhumation and display of the bodies is opposed by some indigenous people.[22]

Rogelio Guanuco, the leader of the Indigenous Association of Argentina (AIRA), called the display "a violation of our loved ones", saying that "Llullaillaco continues to be sacred for us. They should never have profaned that sanctuary, and they should not put our children on exhibition as if in a circus."[33] Fermín Tolaba, chief of the Lules, said that the mummies "should have stayed in their territory", and that "now that [the mummies] are already exhumed, [the museum] would have to return them. It is not good that the museum is earning money with that, charging an admission for something that doesn’t belong to it."[31]

The high Andes region from which the mummies were taken is believed to be home to at least 40 other similar ritual burial sites. However, in order to "have good relations with the Indian people", no more mummies will be removed from the area, according to Gabriel Miremont, the designer and director of the Museum of High Altitude Archaeology, which hosts the exhibit displaying the mummies.[12]

Other indigenous people supported the research, however. The Third World Congress of the Quechua Language in late 2004 brought together 300 representatives from Andean countries, at its conclusion the congress passed a resolution "The congress approves supporting investigations of the Llullaillaco Children (Salta, Argentina) and the diffusion of such investigations for recognizing the greatness and the evolution of our ancestors from their origins to the present day."[34]

Some indigenous leaders have also expressed concern that indigenous peoples will not receive possible economic benefits created by the display of the mummies.[35]

See also

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Wikimedia Commons has media related to Llullaillaco mummies.

References

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  1. ^ a b "Las tres momias denominadas "Los Niños del Llullaillaco"" (in Spanish). Comisión Nacional de Monumentos, de Lugares y de Bienes Históricos. 2 December 2013. Archived from the original on 3 December 2013. Retrieved 28 August 2017.{{cite web}}: CS1 maint: bot: original URL status unknown (link)
  2. ^ a b "Llullaillaco". Global Volcanism Program. Smithsonian Institution.
  3. ^ "Inca Child Sacrifice Victims Were Drugged". National Geographic Society. 29 July 2013. Archived from the original on 18 February 2021. Retrieved 31 August 2017.
  4. ^ "Final Moments of Incan Child Mummies' Lives Revealed". Live Science. 29 July 2013. Retrieved 31 August 2017.
  5. ^ a b c d e f g Sawyer, Kathy (7 April 1999). "Mummies of Inca Children Unearthed". Washington Post. Archived from the original on 3 August 2017. Retrieved 21 July 2012.
  6. ^ a b Alface, Isabel (29 July 2013). "Secret Last Moments of 500-Year-Old Inca Mummified Children Revealed". Nature World News. Archived from the original on 8 August 2017. Retrieved 16 March 2016.
  7. ^ Morelle, Rebecca (30 July 2013). "Inca mummies: Child sacrifice victims fed drugs and alcohol". BBC News. Archived from the original on 9 June 2017. Retrieved 16 March 2016.
  8. ^ Schwartz, Glenn M.; Nichols, John J. (2010). After Collapse: The Regeneration of Complex Societies. University of Arizona Press. ISBN 978-0-8165-2936-0.
  9. ^ Moseley, Michael E. (2001), The Incas and their Ancestors, London: Thames and Hudson, p. 7.
  10. ^ "Inca Civilization Timeline". World History Encyclopedia.
  11. ^ a b Ceruti, Maria (5 April 2015). "Frozen Mummies from Andean Mountaintop Shrines: Bioarchaeology and Ethnohistory of Inca Human Sacrifice". BioMed Research International. 2015: 439428. doi:10.1155/2015/439428. PMC 4543117. PMID 26345378.
  12. ^ a b c d Grady, Denise (11 September 2011). "In Argentina, a Museum Unveils a Long-Frozen Maiden". New York Times. New York. Retrieved 13 September 2017.
  13. ^ Michael A. Malpass (2009). Daily Life in the Inca Empire, 2nd Edition. ABC-CLIO. p. 98. ISBN 978-0-313-35549-3.
  14. ^ Pedro Cieza de León, The second part of the Chronicle of Peru (Crónicas del Perú), chapter VII, translator: Clements R. Markham, Hakluyt Society: London 1883, p. 85 OCLC 706928387
  15. ^ Handwerk, Brian (29 July 2013). "Inca Child Sacrifice Victims Were Drugged". National Geographic. Retrieved 7 March 2024.
  16. ^ Pedro Sarmiento de Gamboa (2006). "XXXI". In Clements R. Markham (ed.). History of the Incas (Historia de los Incas). London: Hakluyt Society (prepared for Project Gutenberg).
  17. ^ Vesilind, Priit J. (August 2003). "The Driest Place on Earth". National Geographic Magazine. Archived from the original on 26 March 2018. Retrieved 28 August 2017.
  18. ^ Brumble, Melody (15 August 2013). "Researcher helps unwrap mystery of 3 Incan children". USA Today. Retrieved 9 August 2017.
  19. ^ Berger, Michele (31 October 2013). "From Flesh to Bone: The Role of Weather in Body Decomposition". The Weather Channel. Retrieved 9 August 2017.
  20. ^ a b Handwerk, Brian (29 July 2013). "Inca Child Sacrifice Victims Were Drugged". National Geographic. Archived from the original on 1 August 2013. Retrieved 8 August 2017.
  21. ^ a b Secretaría de Cultura de Salta Argentina – Origen y Mision. Museo de Arqueología de Alta Montaña de Salta (16 December 2007). Retrieved on 2010-12-14. Archived 15 April 2008 at the Wayback Machine
  22. ^ a b Laens, Ivonne Jeannot (10 September 2012). "Child Mummy Exhibition Generates Controversy in Argentina". Global Press Journal. Retrieved 1 July 2017.
  23. ^ Wilson, Andrew S.; Brown, Emma L.; Villa, Chiara; Lynnerup, Niels; Healey, Andrew; Ceruti, Maria Constanza; Reinhard, Johan; Previgliano, Carlos H.; Araoz, Facundo Arias; Gonzalez Diez, Josefina; Taylor, Timothy (13 August 2013). "Archaeological, radiological, and biological evidence offer insight into Inca child sacrifice". Proceedings of the National Academy of Sciences. 110 (33): 13322–13327. doi:10.1073/pnas.1305117110. ISSN 0027-8424. PMC 3746857. PMID 23898165.
  24. ^ a b Milner Halls, Kelly (2007). Mysteries of the Mummy Kids. Darby Creek Pub. pp. 72. ISBN 978-1581960594.
  25. ^ Wade, Lizzie (29 July 2013). "'Llullaillaco Maiden' May Have Been Drugged Before Sacrificed". Science Magazine.
  26. ^ Costin, Cathy Lynne (1998), "Housewives, Chosen Women, Skilled Men: Cloth Production and Social Identity in the Late Prehistoric Andes," Archeological Papers of the American Anthropological Association, vol. 8, No. 1, p. 134.
  27. ^ a b c "Los Niños de Llullaillaco" (in Spanish). Secretaría de Cultura de Salta Argentina. Archived from the original on 6 July 2011. Retrieved 9 August 2017.{{cite web}}: CS1 maint: bot: original URL status unknown (link)
  28. ^ a b Castro, Joseph (29 July 2013). "Final Moments of Incan Child Mummies' Lives Revealed". Live Science. Retrieved 9 August 2017.
  29. ^ "Final Moments of Incan Child Mummies' Lives Revealed". Live Science. 29 July 2013.
  30. ^ "Child mummies yield 'grim' evidence". Metro. London. 2 October 2007. Retrieved 13 September 2017.
  31. ^ a b c Treviño, Marisa (20 March 2012). "Child Mummy Exhibition Generates Controversy in Argentina". Latina Lista. Retrieved 8 August 2017.
  32. ^ Hayden, Erika Check (29 July 2013). "Incan child mummies show evidence of sacrificial rituals". Nature. doi:10.1038/nature.2013.13461. S2CID 211730648. Retrieved 28 August 2017.
  33. ^ Goñi, Uki (21 September 2005). "Protest over child mummies". The Guardian. Retrieved 1 July 2017.
  34. ^ Reinhard, Johan: The Ice Maiden: Inca Mummies, Mountain Gods, and Sacred Sites in the Andes. National Geographic Society, Washington, DC, 2005. pp. 337–338.
  35. ^ Betancourt, Idangel (22 November 2010). "El MAAM: un museo para el cadáver de la ética" (in Spanish). Salta Libre. Archived from the original on 25 February 2021. Retrieved 28 August 2017.

Bibliography

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  • Reinhard, Johan: The Ice Maiden: Inca Mummies, Mountain Gods, and Sacred Sites in the Andes. National Geographic Society, Washington, D.C., 2005.
  • Reinhard, Johan and Ceruti, María Constanza: "Inca Rituals and Sacred Mountains: A Study of the World's Highest Archaeological Sites" Los Angeles: UCLA, 2010.
  • Reinhard, Johan and Ceruti, María Constanza: Investigaciones arqueológicas en el Volcán Llullaillaco: Complejo ceremonial incaico de alta montaña. Salta: EUCASA, 2000.
  • Reinhard, Johan and Ceruti, María Constanza: "Sacred Mountains, Ceremonial Sites and Human Sacrifice Among the Incas." Archaeoastronomy 19: 1–43, 2006.
  • Ceruti, María Constanza: Llullaillaco: Sacrificios y Ofrendas en un Santuario Inca de Alta Montaña. Salta: EUCASA, 2003.
  • Reinhard, Johan: "Llullaillaco: An Investigation of the World's Highest Archaeological Site." Latin American Indian Literatures Journal 9(1): 31–54, 1993.
  • Beorchia, Antonio: "El cementerio indígena del volcán Llullaillaco." Revista del Centro de Investigaciones Arqueológicas de Alta Montaña 2: 36–42, 1975, San Juan.
  • Previgliano, Carlos, Constanza Ceruti, Johan Reinhard, Facundo Arias, and Josefina Gonzalez: "Radiologic Evaluation of the Llullaillaco Mummies." American Journal of Roentgenology 181: 1473–1479, 2003.
  • Wilson, Andrew; Taylor, Timothy; Ceruti, Constanza; Reinhard, Johan; Chávez, José Antonio; Grimes, Vaughan; Wolfram-Meier-Augenstein; Cartmell, Larry; Stern, Ben; Richards, Michael; Worobey, Michael; Barnes, Ian; Gilbert, Thomas (2007). "Stable isotope and DNA evidence for ritual sequences in Inca child sacrifice". Proceedings of the National Academy of Sciences. 104 (42): 16456–16461. Bibcode:2007PNAS..10416456W. doi:10.1073/pnas.0704276104. PMC 2034262. PMID 17923675.
  • Complete description, history, place name and routes of Llullaillaco in Andeshandbook
  • Museum of High Mountain Archaeology (in Spanish)
  • "Llullaillaco". SummitPost.org.
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