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Three Alls policy

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Three Alls Policy
Part of the Second Sino-Japanese War
LocationNorth China: Shandong, Hebei, Shanxi, Chahar
DateLate 1941 - 1942
Attack type
Mass murder, looting, arson, wartime rape, state terrorism, collective punishment
VictimsAt least 2.7 million civilians murdered
PerpetratorsImperial Japanese Army

The Three Alls policy (Chinese: 三光政策; pinyin: Sānguāng Zhèngcè, Japanese: 三光作戦 Sankō Sakusen) was a Japanese scorched earth policy adopted in China during World War II, the three "alls" being "kill all, burn all, loot all".[1] This policy was designed as retaliation against the Chinese for the Communist-led Hundred Regiments Offensive in December 1940.[2]

The Chinese expression "Three Alls" was first popularized in Japan in 1957 when former Japanese soldiers released from the Fushun War Criminals Management Centre wrote a book called The Three Alls: Japanese Confessions of War Crimes in China (Japanese: 三光、日本人の中国における戦争犯罪の告白, Sankō, Nihonjin no Chūgoku ni okeru sensō hanzai no kokuhaku) (new edition: Kanki Haruo, 1979) in which Japanese veterans confessed to war crimes committed under the leadership of General Yasuji Okamura. The publishers were forced to stop the publication of the book after they had received death threats from Japanese militarists and ultranationalists.[3]

Description

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General Tanaka Ryukichi died in 1972.
General Yasuji Okamura died in 1966.

According to American historian Herbert Bix, the prototype of the Sankō Sakusen policy were the "annihilation campaigns" launched in late 1938 by the North China Area Army to "pacify" the Hebei province, which was a hotbed of guerrilla resistance.[4] Emperor Hirohito gave his approval of the "annihilation campaign" in an order he signed on 2 December 1938.[4] The Imperial Japanese Army always saw the National Revolutionary Army and other forces loyal to the Kuomintang regime as their main enemy in China and tended to ignore the Chinese Communist forces, and by mid-1940, the Communists controlled vast tracts of the Chinese countryside, ruling over millions of people.[4] In August 1940, the Eighth Route Army (created from the Chinese Red Army) launched the "100 Regiments Campaign", an offensive targeting bridge, railroads, mines, blockade houses and telephone lines in northern China that caused extensive damage.[5] In response to the "100 Regiments" offensive, General Ryūkichi Tanaka, commanding North China Area Army devised a plan for the "total annihilation" of the Communist base areas so that "the enemy could never use them again."[6]

Initiated in 1940 by Major General Ryūkichi Tanaka, the Sankō Sakusen was implemented in full scale in 1942 in north China by General Yasuji Okamura who divided the territory of five provinces (Hebei, Shandong, Shaanxi, Shanxi, Chahar) into "pacified", "semi-pacified" and "unpacified" areas.[6] The authorization of the policy was given by Imperial General Headquarters Order Number 575 on 3 December 1941.[6] Okamura's strategy involved burning down villages, confiscating grain, and mobilizing peasants to construct collective hamlets. It also centered on the digging of vast trench lines and the building of thousands of miles of containment walls and moats, watchtowers and roads to prevent guerrillas from moving around.[6] These operations targeted for destruction "enemies pretending to be local people" and "all males between the ages of fifteen and sixty whom we suspect to be enemies."[7]

In a study published in 1996, historian Mitsuyoshi Himeta claims that the Three Alls policy, sanctioned by Emperor Hirohito himself, was both directly and indirectly responsible for the deaths of "more than 2.7 million" Chinese civilians.[8] Drawing on Himeta's works and those of Akira Fujiwara, Herbert P. Bix wrote that the Sankō Sakusen far surpassed the Rape of Nanking not only in terms of numbers, but in brutality as well: "These military operations caused death and suffering on a scale incomparably greater than the totally unplanned orgy of killing in Nanking, which later came to symbolize the war."[4] The effects of the Japanese strategy were further exacerbated by Chinese military tactics, which included the masking of military forces as civilians, or the use of civilians as deterrents against Japanese attacks. In some places, the Japanese also used chemical warfare against civilian populations in contravention of international agreements they refused to sign at the time.

Three Alls in Vietnam

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Japan replaced the French government on 9 March 1945 and started openly looting the Vietnamese even more in addition to taking French owned properties and stole watches, pencils, bicycles, money and clothing in Bac Giang, and Bac Can. The Viet Minh rejected the Japanese demands to cease fighting and support Japan, so the Japanese implemented the Three Alls policy (San Kuang) against the Vietnamese, pillaging, burning, killing, looting, and raping Vietnamese women. The Vietnamese called the Japanese "dwarfed monsters" (Wa (Japan)) and the Japanese committed these atrocities in Thai Nguyen province at Dinh Hoa, Vo Nhai and Hung Son.

On 17 August 1970, the North Vietnamese National Assembly Chairman Truong Chinh reprinted an article in Vietnamese in Nhan Dan, published in Hanoi titled "Policy of the Japanese Pirates Towards Our People" which was a reprint of his original article written in August 1945 in No. 3 of the Communist Magazine (Tap Chi Cong San) with the same title, describing Japanese atrocities like looting, slaughter, and rape against the people of north Vietnam in 1945. He denounced the Japanese claims to have liberated Vietnam from France with the Greater East Asia Co-prosperity Sphere announced by Tojo and mentioned how the Japanese looted shrines, temples, eggs, vegetables, straw, rice, chickens, hogs, cattle, vehicles, homes, stole land, built military stations and airstrips, and destroyed cotton fields and vegetable fields for peanut and jute cultivation in Annam and Tonkin.

The Japanese tried to play the Vietnamese against the French and play the Laotians against the Vietnamese by inciting Lao people to kill Vietnamese as Lao murdered seven Vietnamese officials in Luang Prabang and Lao youths were recruited to an anti-Vietnam organization by the Japanese when they took over Luang Prabang. The Japanese spread false rumours that the French were massacring Vietnamese at the time, to distract the Vietnamese from Japanese atrocities.

The Japanese created groups to counter the Viet Minh Communists like Vietnam Pao ve doan (Vietnam protection group) and Vietnam Ai quoc doan (Vietnam Patriotic Group) to force Vietnamese into coolie labour, take taxes and rice, and arrested anti-Japanese Vietnamese with their puppet government run by Tran Trong Kim.

The Japanese created the puppet Vietnam Phuc quoc quan (Vietnam restoration army), and tried to disrupt the Viet Minh's redistribution and confiscation of property of pro-Japanese Vietnamese traitors by disguising themselves as Viet Minh and then attacking people who took letters from them and organizing anti-French rallies and Trung sisters celebrations. Japanese soldiers tried to infiltrate Viet Minh bases with Viet Minh flags and brown trousers during their fighting.

The Japanese murdered, plundered and raped Vietnamese, and beheaded Vietnamese who stole bread and corn while they were starving according to their martial law. They shot a Vietnamese pharmacy student to death outside of his own house when he was coming home from guard duty at a hospital after midnight in Hanoi and also shot a defendant for a political case in the same city. In Thai Nguyen province, Vo Nhai, a Vietnamese boat builder was thrown in a river and had his stomach stabbed by the Japanese under suspicion of helping Viet Minh guerillas. The Japanese slit the abdomen and hung the Dai Tu mayor upside down in Thai Nguyen as well. The Japanese also beat thousands of people in Hanoi for not cooperating. Japanese officers ordered their soldiers to behead and burn Vietnamese.

Some claimed that Taiwanese and Chinese (Manchurian) soldiers in the Japanese army were participating in the atrocities against the Vietnamese but Truong Chinh said that even if it was true Taiwanese and Manchurian soldiers were committing the rapes and killing, their Japanese officers were the ones giving the orders and participating along with them. Truong Chinh said that the Japanese wanted to plunder Asians for their own market and take it from the United States and Great Britain and were imperialists with no intent on liberating Vietnam.[9][10]

Truong Chinh wrote another article on 12 September 1945, No. 16 in Liberation Banner (Co Giai Phong) which was also reprinted on 16 August 1970 in Nhan Dan. He commemorated the August revolution against the Japanese, after the Japanese surrendered on 15 August 1945 then the Viet Minh started attacking and slaughtering Japanese, and disarming them in a nationwide rebellion on 19 August 1945. The Japanese had already disarmed the French and the Japanese themselves lost morale so the Viet Minh managed to seize control after attacking the Japanese. Viet Minh had begun fighting in 1944, when the French were attacked on Dinh Ca in October 1944 and in Cao Bang and Bac Can French were attacked by Viet Cong in November 1944 and the French and Japanese fought each other on 9 March 1945, so in Tonkin the Viet Cong began disarming French soldiers and attacking the Japanese. In Quang Ngai, Ba To, Yen Bai, and Nghia Lo political the prisoners who the escaped Japanese were attacked by Meo (Hmong) tribesmen and in Hoa Binh and Lang Son by Muong tribesmen. Viet Minh took control of 6 provinces in Tonkin after 9 March 1945 within 2 weeks. The Viet Minh led a brutal campaign against the Japanese where many died from 9 March 1945 to 19 August 1945. Truong Chinh ended the article with a quote from Sun Yatsen, "The revolution is not yet won. All comrades must continue their all out efforts!"[11][12]

In Hanoi on 15–20 April 1945 the Tonkin Revolutionary Military Conference of the Viet Minh issued a resolution that was reprinted on pages 1–4 on 25 August 1970 in the Nhan Dan journal. It called for a general uprising, resistance and guerilla warfare against the Japanese by establishing 7 war zones across Vietnam named after past heroes of Vietnam, calling for propaganda to explain to the people that their only way forward was violent resistance against the Japanese and exposing the Vietnamese puppet government that served them. The conference also called for training propagandists and having women spread military propaganda, and target Japanese soldiers with Chinese language leaflets and Japanese language propaganda. The Viet Minh's Vietnamese Liberation Army published the "Resistance against Japan" (Khang Nhat) newspaper. They also called for the creation of a group called "Chinese and Vietnamese Allied against Japan" by sending leaflets to recruit overseas Chinese in Vietnam to their cause. The resolution called on forcing French in Vietnam to recognize Vietnamese independence and for the DeGaulle France (Allied French) to recognize their independence and cooperate with them against Japan.[13][14]

The Japanese forced Vietnamese women to become comfort women and with Burmese, Indonesian, Thai, and Filipino women they made up a notable portion of Asian comfort women in general.[15] Japanese use of Malaysian and Vietnamese women as comfort women was corroborated by testimonies.[16][17][18][19][20][21] There were comfort women stations in Malaysia, Indonesia, Philippines, Burma, Thailand, Cambodia, Vietnam, North Korea, and South Korea.[22][23] A Korean comfort woman named Kim Ch'un-hui stayed behind in Vietnam and died there when she was 44 in 1963, owning a dairy farm, cafe, US cash, and diamonds worth 200,000 US dollars.[24] 1 million Vietnamese were starved to death during World War II according to Thomas U. Berger.[25] 2 billion US dollars worth (1945 values) of damage, 148 million dollars of them due to destruction of industrial plants was incurred by Vietnam. 90% of heavy vehicles and motorcycles, cars and 16 tons of junks as well as railways, port installations were destroyed as well as one third of bridges.[26] Some Japanese soldiers married Vietnamese women like Nguyen Thi Xuan and[27] Nguyen Thi Thu and fathered multiple children with the Vietnamese women who remained behind in Vietnam while the Japanese soldiers themselves returned to Japan in 1955. The official Vietnamese historical narrative view them as children of rape and prostitution.[28][29]

On 25 March 2000, the Vietnamese journalist Trần Khuê wrote an article "Dân chủ: Vấn đề của dân tộc và thời đại" where he harshly criticized ethnographers and historians in Ho Chin Minh city's Institute of Social Sciences like Dr. Đinh Văn Liên and Professor Mạc Đường who tried to whitewash Japan's atrocities against the Vietnamese by portraying Japan's aid to the South Vietnamese regime against North Vietnam as humanitarian aid, changing the death toll of 2 million Vietnamese dead at the hands of the Japanese famine to 1 million, and describing the Japanese invasion as a presence and calling Japanese fascists simply Japanese at the Vietnam-Japan international conference. He accused them of changing history in exchange for only a few tens of thousands of dollars, and the Presidium of international Vietnamese studies in Hanoi did not include any Vietnamese women. The Vietnamese professor Văn Tạo and Japanese professor Furuta Moto both conducted a study in the field on the Japanese induced famine of 1945 admitting that Japan killed 2 million Vietnamese by starvation.[30]

Legacy and memorials

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As with many aspects of Japan's World War II history, the nature and extent of Three Alls policy is still a controversial issue. Japanese nationalist groups are particularly critical of accusations of brutality by the Imperial Japanese Army during the Sino-Japanese War, and deny that this policy existed. Conversely, in the People's Republic of China, the Three Alls Policy is used to support an anti-Japanese historical narrative.[31]

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The 2008 movie The Children of Huang Shi, which covers the Japanese invasion from 1938 to 1945, is set in part during the sankō sakusen.[32]

References

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  1. ^ Fairbank, J. K.; Goldman, M. (2006). China: A New History (2nd ed.). Harvard University Press. p. 320. ISBN 9780674018280.
  2. ^ Grasso, June; Corrin, Jay; Kort, Michael. Modernization And Revolution In China: From the Opium Wars to World Power, pg. 129
  3. ^ Bix 2000, p. 657.
  4. ^ a b c d Bix 2000, p. 365.
  5. ^ Bix 2000, pp. 365–366.
  6. ^ a b c d Bix 2000, p. 366.
  7. ^ Bix 2000, p. 365: citing an order drafted by Ryūkichi Tanaka.
  8. ^ Felton, Mark (2015). "The Perfect Storm: Japanese military brutality during World War Two". The Routledge History of Genocide. Routledge. doi:10.4324/9781315719054-10/perfect-storm-mark-felton (inactive 31 January 2024). ISBN 9781315719054. Retrieved 24 July 2022.{{cite book}}: CS1 maint: DOI inactive as of January 2024 (link)
  9. ^ Truong, Chinh (19 May 1971). "Policy of the Japanese Pirates Towards Our people, JPRS 53169 19 May 1971 TRANSLATIONS ON NORTH VIETNAM No. 940 DOCUMENTS ON THE AUGUST REVOLUTION". Translations on North Vietnam, Volume 17. JPRS (Series). Contributor United States. Joint Publications Research Service. U.S. Joint Publications Research Service. pp. 8–13.
  10. ^ Article by Truong Chinh, chairman of the National Assembly: "Policy of the Japanese Pirates Towards Our people"; Hanoi, Nhan Dan, Vietnamese, 17 August 1970, pp 1, 3]
  11. ^ Truong, Chinh (1971). "Revolution or Coup d'Etat, JPRS 53169 19 May 1971 TRANSLATIONS ON NORTH VIETNAM No. 940 DOCUMENTS ON THE AUGUST REVOLUTION". Translations on North Vietnam, Volume 17. JPRS (Series). Contributor United States. Joint Publications Research Service. U.S. Joint Publications Research Service. pp. 14–16.
  12. ^ [Article by Truong Chinh, chairman of the National Assembly: "Revolution or Coup d'Etat"; Hanoi, Nhan Dan, Vietnamese, 16 August 1970, pp 1, 3] *Reprinted from Co Giai Phong [Liberation Banner], No 16, 12 September 1945.
  13. ^ Truong, Chinh (19 May 1971). "I. DOCUMENTS FROM THE AUGUST REVOLUTION RESOLUTION OF THE TONKIN REVOLUTIONARY MILITARY CONFERENCE, JPRS 53169 19 May 1971 TRANSLATIONS ON NORTH VIETNAM No. 940 DOCUMENTS ON THE AUGUST REVOLUTION". Translations on North Vietnam, Volume 17. JPRS (Series). Contributor United States. Joint Publications Research Service. U.S. Joint Publications Research Service. pp. 1–7.
  14. ^ I. DOCUMENTS FROM THE AUGUST REVOLUTION RESOLUTION OF THE TONKIN REVOLUTIONARY MILITARY CONFERENCE [Except from the Resolution of the Tonkin Revolutionary Military Conference Held Between 15 and 20 April 1945; Hanoi, Nhan Dan, Vietnamese, 25 August 1970, pp 1.4]
  15. ^ Min, Pyong Gap (2021). Korean "Comfort Women": Military Brothels, Brutality, and the Redress Movement. Genocide, Political Violence, Human Rights. Rutgers University Press. ISBN 978-1978814981.
  16. ^ Tanaka, Yuki (2003). Japan's Comfort Women. Routledge. p. 60. ISBN 1134650124.
  17. ^ Lee, Morgan Pōmaika'i (April 29, 2015). "Comfort women were Chinese, Korean, Filipino, Burmese, Thai, Dutch, Australian, and Vietnamese women and girls forced into sexual slavery".
  18. ^ Stetz, Margaret D.; Oh, Bonnie B. C. (12 February 2015). Legacies of the Comfort Women of World War II (illustrated ed.). Routledge. p. 126. ISBN 978-1317466253.
  19. ^ Min, Pyong Gap (2021). Korean "Comfort Women": Military Brothels, Brutality, and the Redress Movement. Genocide, Political Violence, Human Rights. Rutgers University Press. ISBN 978-1978814981.
  20. ^ Chen, Tina (2005). Double Agency: Acts of Impersonation in Asian American Literature and Culture. Stanford University Press. p. 209. ISBN 0804751862.
  21. ^ Thoma, Pamela (2004). "Cultural Autobiography, Testimonial, and Asian American Transnational Feminist Coalition in the "Comfort Women of World War II" Conference". In Vo, Linda Trinh; Sciachitano, Marian (eds.). Asian American Women: The Frontiers Reader (illustrated, reprint ed.). University of Nebraska Press. p. 175. ISBN 0803296274.
  22. ^ Yoon, Bang-Soon L. (2015). "20: Sexualized Racism, Gender and Nationalism: The Case of Japan's Sexual Enslavement of Korean "Comfort Women"". In Kowner, Rotem; Demel, Walter (eds.). Race and Racism in Modern East Asia: Interactions, Nationalism, Gender and Lineage. Brill's Series on Modern East Asia in a Global Historical Perspective (Reprint ed.). BRILL. p. 464. ISBN 978-9004292932.
  23. ^ Qiu, Peipei; Su, Zhiliang; Chen, Lifei (2014). Chinese Comfort Women: Testimonies from Imperial Japan's Sex Slaves. Oxford oral history series (Illustrated ed.). Oxford University Press. p. 215. ISBN 978-0199373895.
  24. ^ Soh, C. Sarah (2020). The Comfort Women: Sexual Violence and Postcolonial Memory in Korea and Japan. Worlds of Desire: The Chicago Series on Sexuality, Gender, and Culture. University of Chicago Press. pp. 159, 279. ISBN 978-0226768045.
  25. ^ Berger, Thomas U. (2012). War, Guilt, and World Politics after World War II. Cambridge University Press. p. 126. ISBN 978-1139510875.
  26. ^ Huff, Gregg (2020). World War II and Southeast Asia: Economy and Society under Japanese Occupation. Cambridge University Press. p. 386. ISBN 978-1108916080.
  27. ^ Tran Thi, Minh Ha (24 February 2017). "60 years after Japan army husband fled, Vietnam war bride clings to love". Yahoo! News. Agence France-Presse.
  28. ^ "Ben Valentine: Photographing the Forgotten Vietnamese Widows of Japanese WWII Soldiers". Indomemories. 20 July 2016.
  29. ^ Valentine, Ben (19 July 2016). "Photographing the Forgotten Vietnamese Widows of Japanese WWII Soldiers". Hyperallergic.
  30. ^ Khue, Tran (25 March 2000). "Dân chủ: Vấn đề của dân tộc và thời đại" [Democracy: A Problem of the Nation and the Times]. Hưng Việt: TRANG CHÁNH - Trang 1 (in Vietnamese). Đối Thoại Năm 2000. Retrieved 21 June 2022.
  31. ^ "Special Report: Why China's film makers love to hate Japan". Reuters. 25 May 2013. Retrieved 20 November 2021.
  32. ^ "The Long March of a forgotten English Hero". The Times. 12 February 2007. Archived from the original on 1 August 2024.
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