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Yehiel De-Nur

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Yehiel De-Nur
De-Nur and his wife in Rome, 1959
Born
יחיאל די-נור‎

(1909-05-16)16 May 1909
Sosnowiec, Congress Poland
Died17 July 2001(2001-07-17) (aged 92)
Tel Aviv, Israel
NationalityPolish, Israeli
Other namesKa-Tsetnik 135633
OccupationWriter
SpouseNina De-Nur
Children2

Yehiel De-Nur testifies at the trial of Adolf Eichmann in 1961.

Yehiel De-Nur (Hebrew: יחיאל די-נור; De-Nur means 'of the fire' in Aramaic; also Romanized Dinoor, Di-Nur), also known by his pen name Ka-Tsetnik 135633, born Yehiel Feiner (16 May 1909 – 17 July 2001), was a Jewish writer and Holocaust survivor, whose books were inspired by his time as a prisoner in the Auschwitz concentration camp.[1]

Biography

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Yehiel De-Nur was born in Sosnowiec, Poland. He was a pupil in Chachmei Lublin Yeshiva[2] and later supported Zionism. In 1931, he published a book of Yiddish poetry, which he tried to destroy after the war.[1]

During World War II, De-Nur spent two years as a prisoner in Auschwitz. In 1945, he immigrated to Mandatory Palestine (now Israel). He wrote several works in Modern Hebrew about his experiences in the camp using his identity number at Auschwitz, Ka-Tsetnik 135633 (sometimes "K. Tzetnik").

Ka-Tsetnik (קאַצעטניק)[3] is Yiddish for "Concentration Camper" (deriving from "ka tzet", the pronunciation of KZ, the abbreviation for Konzentrationslager); 135633 was De-Nur's concentration camp number. He also used the name Karl Zetinski (Karol Cetinsky, again the derivation from "KZ") as a refugee, hence the confusion over his real name when his works were first published.[4]

De-Nur was married to Nina De-Nur, the daughter of Prof. Yossef (Gustav) Asherman, a noted Tel Aviv gynecologist. She served in the British Army as a young woman. Nina sought him out after reading his book Salamandra and eventually they were married. She was instrumental in the translation and publication of many of his books. They had two children, a son (Lior) and a daughter (Daniella), named after his sister Daniella from "House of Dolls", both still living in Israel. She trained with Virginia Satir in the 1970s. Later in life, Nina changed her name to Eli-Yah De-Nur.

In 1976, because of recurring nightmares and depression, De-Nur subjected himself to a form of psychedelic psychotherapy promoted by Dutch psychiatrist Jan Bastiaans expressly for concentration camp survivors. The treatment included the use of the hallucinogen LSD, and the visions experienced during this therapy became the basis for his book, Shivitti.[5] The book's title is derived from David's Psalms 16:8, (שִׁוִּ֬יתִי יְהֹוָ֣ה לְנֶגְדִּ֣י[6]) "I am ever mindful of the LORD’s presence."

Yehiel De-Nur died in Tel Aviv on 17 July 2001.

Testimony at Eichmann trial

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De-Nur collapsed after his testimony in the court

His civic identity was revealed when he testified at the Eichmann trial on 7 June 1961.[7] In his opening statement, De-Nur presented a different opinion about the Holocaust than other well-known Holocaust writers (such as Elie Wiesel), by presenting the Holocaust as a unique and out-this-world event, saying:

I do not see myself as a writer who writes literature. This is a chronicle from the planet Auschwitz. I was there for about two years. The time there is not the same as it is here, on Earth. (…) And the inhabitants of this planet had no names. They had no parents and no children. They did not wear [clothes] the way they wear here. They were not born there and did not give birth... They did not live according to the laws of the world here and did not die. Their name was the number K. Tzetnik.[8]

After saying this, De-Nur collapsed and gave no further testimony.

Tom Hurwitz, son of the TV producer showing the trial live at the time, was present during this testimony and recounts the collapse as a stroke.[9]

In an interview on 60 Minutes broadcast on 6 February 1983, De-Nur recounted the incident of his fainting at the Eichmann trial to host Mike Wallace.

Was Dinur overcome by hatred? Fear? Horrid memories? No; it was none of these. Rather, as Dinur explained to Wallace, all at once he realized Eichmann was not the god-like army officer who had sent so many to their deaths. This Eichmann was an ordinary man. "I was afraid about myself," said Dinur. "... I saw that I am capable to do this. I am ... exactly like he."[10]

In Hannah Arendt's book Eichmann in Jerusalem, the author implies that his fainting might have been due to the response of prosecutor Gideon Hausner and presiding judge Moshe Landau, who thought he detracted from the case at hand with the spectacular witness statement of his.

Literary career

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De-Nur wrote his first book about the Auschwitz experience, Salamandra, over two and a half weeks, while in a British army hospital in Italy in 1945. The original manuscript was in Yiddish, but it was published in 1946 in Hebrew in edited form.[1]

House of Dolls

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Among his most famous works was 1955's House of Dolls,[11] which described the Freudenabteilung "Joy Division", a Nazi system keeping Jewish women as sex slaves in concentration camps. He suggests that the subject of the book was his younger sister, who did not survive the Holocaust.

While De-Nur's books are still a part of the high-school curriculum, Na'ama Shik, a researcher at Yad Vashem, The Holocaust Martyrs' and Heroes' Remembrance Authority in Israel, has claimed that House of Dolls is a kind of pornographic fiction,[12] not least because sexual relations with Jews were strictly forbidden to all Aryan citizens of Nazi Germany.[13] In De-Nur's 1961 book Piepel, about Nazi sexual abuse of young boys, he suggests the subject of this book was his younger brother, who also died in a concentration camp.[14]

House of Dolls is at times pointed to as the inspiration behind the Nazi exploitation genre of serialized cheap paperbacks, known in Israel as Stalag fiction (סטאלגים). Their publisher later acknowledged the Eichmann trial as the motive behind the series.[citation needed] The British post-punk band Joy Division derived its name from this book, which was quoted in their song "No Love Lost".

Published works

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  • Salamandra, 1946; as Sunrise over Hell, translated by Nina Dinur, 1977
  • Beit habubot, 1953; as House of Dolls, translated by Moshe M. Kohn, 1955
  • Hashaon asher meal harosh (The Clock Overhead), 1960
  • Karu lo pipl (They called Him Piepel), 1961; as Piepel, translated by Moshe M. Kohn, 1961; as Atrocity, 1963; as Moni: A Novel of Auschwitz, 1963
  • Kokhav haefer (Star of Ashes), 1966; as Star Eternal, translated by Nina Dinur, 1972
  • Kahol miefer (Phoenix From Ashes), 1966; as Phoenix Over The Galilee, translated by Nina Dinur, 1969; as House of Love, 1971
  • Nidon lahayim (Judgement of Life), 1974
  • Haimut (The Confrontation), 1975
  • Ahavah balehavot, 1976; as Love in the Flames, translated by Nina Dinur, 1971
  • Hadimah (The Tear), 1978
  • Daniella, 1980
  • Nakam (Revenge), 1981
  • Hibutei ahavah (Struggling with Love), 1984
  • Shivitti: A Vision, translated by Eliyah Nike Dinur and Lisa Herman, 1989
  • Kaddish, (Contains Star Eternal plus essays written in English or Yiddish), 1998
  • Ka-Tzetnik 135633 (Yehiel De-Nur), House of Dolls (London: Grafton Books, 1985)
  • Ka-Tzetnik 135633 (Yehiel De-Nur), House of Love (London: W.H. Allen, 1971)
  • Ka-Tzetnik 135633 (Yehiel De-Nur), Moni: A Novel of Auschwitz (New Jersey: Citadel Press, 1963)
  • Ka-Tzetnik 135633 (Yehiel De-Nur), Phoenix Over The Galilee (New York: Harper & Row, 1969)
  • Ka-Tzetnik 135633 (Yehiel De-Nur), Shivitti: A Vision (California: Gateways, 1998)
  • Ka-Tzetnik 135633 (Yehiel De-Nur), Star Eternal (New York: Arbor House, 1971)
  • Ka-Tzetnik 135633 (Yehiel De-Nur), Sunrise Over Hell (London: W.H. Allen, 1977)

References

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  1. ^ a b c David Mikics (19 April 2012). "Holocaust Pulp Fiction". Tablet Magazine.
  2. ^ Halpert Zamir, Lily (Autumn 2019). "The "God, Where Art Thou?" Theme in the Literary Works of Auschwitz Survivors Ka-Tsetnik, Primo Levi and Elie Wiesel" (PDF). The Iafor Journal of Arts & Humanities. 6 (2): 40. Retrieved 28 March 2023.
  3. ^ "Yiddish Dictionary - katsetnik". verterbukh.org.
  4. ^ Tom Segev (27 July 2001). "Who were you, Karl Zetinski". Haaretz.
  5. ^ Ossebaard, Hans; Maalste, Nicole (Summer 1999). "The Bastiaans Method of Drug-Assisted Therapy". Bulletin of the Multidisciplinary Association for Psychedelic Studies. 9 (2): 3–9.
  6. ^ "Psalms 16:8". www.sefaria.org.
  7. ^ The Trial of Adolf Eichmann, Session 68 (Part 1 of 9), Nizkor Project, 7 June 1961
  8. ^ Translated to English by Tomer Golan, link to the trial testimony on YouTube
  9. ^ Hurwitz, Tom (17 April 2023). "Opinion | Adolf Eichmann Was Ready for His Close-Up. My Father Gave It to Him". The New York Times. ISSN 0362-4331. Retrieved 17 April 2023.
  10. ^ Getz, Gene (2004). The Measure of a Man: Twenty Attributes of a Godly Man. Gospel Light Publications. p. 141. ISBN 0830734953.
  11. ^ House of Dolls (Beit ha-bubot), novelguide.com, 2002
  12. ^ Kershner, Isabel (6 September 2007). "Israel's Unexpected Spinoff From a Holocaust Trial". The New York Times.
  13. ^ Yechiel Szeintuc (2009), Salamandra: myth and history in Katzetnik's writings, Carmel Jerusalem.
  14. ^ Williams, Sandra S. (1993). "Ka-tzetnik's use of paradox". SandraWilliams.org.

Further reading

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  • Anthony Rudolf, 'Ka-Tzetnik 135633,' in Sorrel Kerbel, Muriel Emanuel and Laura Phillips (eds.), Jewish Writers of the Twentieth Century (London: Routledge, 2003), p. 267
  • "Holocaust History and the Readings of Ka-Tzetnik", Bloomsburry publishing, Annette F. Timm, 25 January 2018 (Associate Professor in the Department of History at the University of Calgary, Canada).
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