Lateran Treaty

Lateran Treaty

Vatican and Italian delegations prior to signing the treaty
Type	Bilateral treaty
Context	Establishment of papal state on the Italian Peninsula
Signed	11 February 1929 (1929-02-11)
Location	Rome, Italy
Effective	7 June 1929
Condition	Ratification by the Holy See and the Kingdom of Italy
Signatories	Pietro Gasparri (on behalf of Pius XI) Benito Mussolini
Parties	Holy See Italy
Language	Italian

The Lateran Treaty (Italian: Patti Lateranensi; Latin: Pacta Lateranensia) was one component of the Lateran Pacts of 1929, agreements between the Kingdom of Italy under King Victor Emmanuel III (with his Prime Minister Benito Mussolini) and the Holy See under Pope Pius XI to settle the long-standing Roman question. The treaty and associated pacts were named after the Lateran Palace where they were signed on 11 February 1929, and the Italian parliament ratified them on 7 June 1929. The treaty recognised Vatican City as an independent state under the sovereignty of the Holy See. The Italian government also agreed to give the Roman Catholic Church financial compensation for the loss of the Papal States. In 1948, the Lateran Treaty was recognized in the Constitution of Italy as regulating the relations between the state and the Catholic Church. The treaty was significantly revised in 1984, ending the status of Catholicism as the sole state religion.

Content

The Lateran Pacts are often presented as three treaties: a 27-article treaty of conciliation, a three-article financial convention, and a 45-article concordat. However, the website of the Holy See presents the financial convention as an annex of the treaty of conciliation, considering the pacts as two documents:

• A political treaty recognising the full sovereignty of the Holy See in the State of Vatican City, which was thereby established, accompanied by four annexes:
  • A map of the territory of Vatican City State
  • Maps of buildings with extraterritorial privilege and exemption from expropriation and taxes (owned by the Holy See but located in Italy and not forming part of Vatican City)
  • Maps of buildings with exemption from expropriation and taxes (but without extraterritorial privilege)
  • A financial convention agreed on as a definitive settlement of the claims of the Holy See following the loss in 1870 of its territories and property
• A concordat regulating relations between the Catholic Church and the Italian state.

The treaty defines only part of the public funding of the Catholic Church in Italy.

History

Francesco Pacelli was the right-hand man to Pius XI's Secretary of State Pietro Gasparri during the Lateran Treaty negotiations

Territory of Vatican City State, established by the Lateran Accords

Map of Vatican City

During the unification of Italy in the mid-19th century, the Papal States under Pius IX resisted incorporation into the new nation, even as almost all the other Italian countries joined it; Camillo Cavour's dream of proclaiming the Kingdom of Italy from the steps of St. Peter's Basilica did not come to pass. The nascent Kingdom of Italy invaded and occupied Romagna (the eastern portion of the Papal States) in 1860, leaving only Latium in the pope's domains. Latium, including Rome itself, was occupied and annexed in 1870. For the following sixty years, relations between the Papacy and the Italian government were hostile, and the sovereign rights of the pope became known as the Roman Question.

The Popes knew that Rome was irrevocably the capital of Italy. There was nothing they wanted less than to govern it or be burdened with a papal kingdom. What they wished was independence, a foothold on the earth that belonged to no other sovereign.

Under the terms of the Law of Guarantees of 1871, the Italian government offered to Pope Pius IX and his successors the use of, but not sovereignty over, the Vatican and Lateran Palaces and a yearly income of Lire 3,250,000. The Holy See refused this settlement, on the grounds that the pope's spiritual jurisdiction required clear independence from any political power, and thereafter each popes considered himself a "prisoner in the Vatican". The Lateran Treaty ended this impasse.

Negotiations for the settlement of the Roman Question began in 1926 between the Holy See and the Fascist government of Italy led by Prime Minister Benito Mussolini, and culminated in the agreements of the Lateran Pacts, signed—the Treaty says—for King Victor Emmanuel III of Italy by Mussolini and for Pope Pius XI by Cardinal Secretary of State Pietro Gasparri, on 11 February 1929. It was ratified on 7 June 1929.

The agreements included a political treaty which created the state of the Vatican City and guaranteed full and independent sovereignty to the Holy See. The Pope was pledged to perpetual neutrality in international relations and to abstention from mediation in a controversy unless specifically requested by all parties. In the first article of the treaty, Italy reaffirmed the principle established in the 1848 Constitution of the Kingdom of Italy, that "the Catholic, Apostolic and Roman Religion is the only religion of the State". The attached financial agreement was accepted as settlement of all the claims of the Holy See against Italy from the loss of temporal power over the Papal States in 1870, though the sum agreed to was actually less than Italy had offered in 1871.

To commemorate the successful conclusion of the negotiations, Mussolini commissioned the Via della Conciliazione ("Road of the Conciliation"), which would symbolically link the Vatican City to the heart of Rome.

After 1946

The post-World War II Constitution of the Italian Republic, adopted in 1948, states that relations between the State and the Catholic Church "are regulated by the Lateran Treaties".

In 1984, the concordat was significantly revised. Both sides declared: "The principle of the Catholic religion as the sole religion of the Italian State, originally referred to by the Lateran Pacts, shall be considered to be no longer in force." The exclusive state financial support for the Church was also ended, and replaced by financing through a dedicated personal income tax called the otto per mille, to which other religious groups, Christian and non-Christian, also have access. As of 2013, there were ten other religious groups with access.

The revised concordat regulated the conditions under which the state accords legal recognition to church marriages and to ecclesiastical declarations of nullity of marriages. The agreement also ended state recognition of knighthoods and titles of nobility conferred by the Holy See, the right of the state to request ecclesiastical honours for those chosen to perform religious functions for the state or the royal household, and the right of the state to present political objections to the proposed appointment of diocesan bishops.

In 2008, it was announced that the Vatican would no longer immediately adopt all Italian laws, citing conflict over right-to-life issues following the trial and ruling of the Eluana Englaro case.

Violations

The Italian racial laws of 1938 prohibited marriages between Jews and non-Jews, including Catholics: the Vatican viewed this as a violation of the Concordat, which gave the church the sole right to regulate marriages involving Catholics. Further, Article 34 of the Concordat had also specified that marriages performed by the Catholic Church would always be considered valid by civil authorities: the Holy See understood this to apply to all marriages in Italy celebrated by Roman Catholic clergy, regardless of the faiths of those being married.

See also

• Concordat
• Law of Guarantees
• List of sovereigns of the Vatican City State
• Index of Vatican City-related articles
• Properties of the Holy See
• Public funding of the Catholic Church in Italy
• Roman Question
• Reichskonkordat, treaty between the Holy See and Nazi Germany
• Religion in Italy

Sources

• Kertzer, David I. (2004). Prisoner of the Vatican: The Popes' Secret Plot to Capture Rome from the New Italian State (Boston: Houghton Mifflin Company).
• Kertzer, David I. (2014). The Pope and Mussolini: The Secret History of Pius XI and the Rise of Fascism in Europe. Oxford University Press. ISBN 9780198716167.
• Latourette, Kenneth Scott. Christianity in a Revolutionary Age: A History of Christianity in the 19th and 20th Century: Vol. 4 The 20th Century in Europe (1961), pp. 32–35, 153, 156, 371.
• McCormick, Anne O'Hare (1957). Vatican Journal: 1921–1954 (New York: Farrar, Straus and Cudahy)
• Pollard, John F. (2005). The Vatican and Italian Fascism, 1929–32: A Study in Conflict. Cambridge University Press. ISBN 978-0521023665.
• Pollard, Jonh F. (2014). The Papacy in the Age of Totalitarianism, 1914–1958. Oxford University Press. ISBN 9780199208562.
• Rhodes, Anthony (1974). The Vatican in the Age of the Dictators, 1922–1945. New York; Chicago; San Francisco: Holt, Rinehart and Winston. ISBN 9780030077364.
• Riccards, Michael (1998). Vicars of Christ: Popes, Power, and Politics in the Modern World. New York: Crossroad. ISBN 0-8245-1694-X.
• Suzzallo, Henry, Ph.D., Sc.D., LL.D., Editor in Chief, The National Encyclopedia: Volume 10, (New York, P. F. Collier & Son Corporation, 1935)
• Zuccotti, Susan (2002). Under His Very Windows: The Vatican and the Holocaust in Italy. New Haven, CT: Yale University Press. ISBN 0-300-09310-1.

Archival sources

• Jacuzio, Raffaele; Alfredo Rocco, Alfredo (1932). Commento della nuova legislazione in materia ecclesiastica (in Italian). Turin: Unione tipografica editori torinese. pp. viii, 693. OCLC 250715403. Archived from the original on 18 June 2019. Retrieved 27 August 2019 – via archive.is. {{cite book}}: External link in |via= (help)

External links

• Text of the Lateran Treaty (English translation)
• Text of the Lateran Pacts, including the financial convention and the concordat (original Italian)
• Italian law executing the Lateran Pacts, with the text and annexed maps (original Italian)