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Buddhism in Malaysia

From Wikipedia, the free encyclopedia

Malaysian Buddhist
Percentage population of Buddhist in Malaysia according to 2020 census
Total population
5,620,483 (2010)
Regions with significant populations
Languages
Religion
Related ethnic groups
Malaysia Hindus
Hinduism expansion in Asia, from its heartland in Indian Subcontinent, to the rest of Asia, especially Southeast Asia, started circa 1st century marked with the establishment of early Hindu settlements and polities in Southeast Asia.

Buddhism is the second largest religion in Malaysia, after Islam, with 18.7% of Malaysia's population being Buddhist,[1][2] although some estimates put that figure at 21.6% when combining estimates of numbers of Buddhists with figures for adherents of Chinese religions which incorporate elements of Buddhism.[3] Buddhism in Malaysia is mainly practised by the ethnic Malaysian Chinese, but there are also Malaysian Siamese, Malaysian Sri Lankans and Burmese in Malaysia that practice Buddhism such as Ananda Krishnan and K. Sri Dhammananda and a sizeable population of Malaysian Indians.

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Buddhism by country

History

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Rubbing of the Buddhist Mahanavika Buddhagupta stone inscription, 5th century CE, Penang.
Standing Buddha statue made from brass, found in a tin mine in Pengkalan Pegoh, Ipoh, Perak in 1931.

Buddhism was introduced to the Malays and also to the people of the Malay Archipelago as early as 200 BCE. Chinese written sources indicated that some 30 small Indianised states rose and fell in the Malay Peninsula. Malay-Buddhism began when Indian traders and priests traveling the maritime routes and brought with them Indian concepts of religion, government, and the arts. For many centuries the peoples of the region, especially the royal courts, synthesised Indian and indigenous ideas including Hinduism and Mahayana Buddhism and that shaped their political and cultural patterns.[4] However, the Malay Kedah Kingdom denounced Indian religion after the king of Chola from Tamil Nadu attacked them in the early 11th century. The king of Kedah, Phra Ong Mahawangsa, was the first Malay ruler to denounce the traditional Indian religion; he converted to Islam, and in the 15th century, during the golden age of the Malacca Sultanate, the majority of Malays converted to Islam.

The Maha Vihara Buddhist Temple in Brickfields, Kuala Lumpur.

Status

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Kek Lok Si, or "Temple of Sukhāvatī", in Penang, Malaysia
Che Sui Khor Pagoda in Kota Kinabalu.
Sri Lanka Buddhist Temple (from Lorong Timur), Sentul, Kuala Lumpur

According to the Malaysian constitution, the majority ethnic group, the Malays, are legally defined as Muslim. They constitute 60% of the population, with the remainder consisting mostly of Chinese, who are generally Buddhists or Christians, and to the lesser extent Indians, who are generally Hindus. There are also smaller numbers of other indigenous and immigrants; among the latter are Malaysians of Sinhalese, Thai, and Eurasian origin. Nearly all of the Buddhists in Malaysia live in urban areas, since they are mostly engaged in business or employed in various professions.

Recently, a number of Malaysian Buddhist leaders have responded to the decline in religious participation by the children of Buddhist families, have attempted to reformulate their message to address modern life more directly. Groups involved in these education efforts include the Buddhist Missionary Society Malaysia (BMSM), which was founded by late Ven K. Sri Dhammananda. BMSM leaders have argued that, while many educated youths seek an intellectual approach to Buddhism, an equally large number of people prefer to approach the religion through the tradition of ceremony and symbolism. In response to these needs, religious practices are carried out, but in a way that is simple and dignified, removing what can be seen as superstition. Efforts are made to explain why suttas are chanted, lamps lit, flowers offered, and so on.

As a religion without a supreme head to direct its development, Buddhism is practised in various forms, which, although rarely in open conflict, can sometimes lead to confusion among Buddhists. In Malaysia, some ecumenical moves have been made to coordinate the activities of different types of Buddhists. One example is the formation of the Joint Wesak Celebrations Committee of the temples in Kuala Lumpur and Selangor, which coordinates the celebration of Wesak, a holiday commemorating the birth of the Buddha. An initiative has also begun to form a Malaysian Buddhist Council, representing the various sects of Buddhism in the country to extend the work of the development of Buddhism, especially in giving contemporary relevance to the practise of the religion, as well as to promote solidarity among Buddhists in general.

In 2013, a video of a group of Vajrayana Buddhist practitioners from Singapore conducting religious service in a surau had become viral on Facebook. Malaysian police have arrested a resort owner after he allowed 13 Buddhists to use a Muslim prayer room (surau) for their meditation at Kota Tinggi, Johor.[5] The incident has been a frown upon Muslims in Malaysia. It has also become a hot topic in the social media. Following up at 28 August 2013, the controversial prayer room was demolished by the resort management within 21 days from the date of receipt of the notice after much protests by the residents of Kota Tinggi.[6][7] At the time, Syed Ahmad Salim, the resort owner explained that he had allowed the group of Buddhists to use the surau for a meditation session as he was unaware that it was an offence.[8]

Distribution of Buddhists

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Distribution of Buddhist Malaysians by ethnic group (2010 census)

  Chinese (95%)
  Non-citizen (2.9%)
  Other Ethnic Group (0.9%)
  Other Bumiputera (0.6%)
  Indian (0.6%)

According to the 2010 Census, 5,620,483 people or 19.8% of the population identify themselves as Buddhists. Most Chinese Malaysian follow a combination of Buddhism, Taoism, Confucianism and Chinese ancestral worship but, when pressed to specify their religion, will identify themselves as Buddhists. As a result, 83.6% of all the Chinese Malaysian self-identifying as Buddhists. Information collected in the census based on respondent's answer and did not refer to any official document.

By gender and ethnic group

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Gender Total Buddhist Population
(2010 Census)		 Malaysian Buddhist Citizens Non-Malaysian Buddhist Citizens
Bumiputera Buddhist Non-Bumiputera Buddhist
Malay Buddhist Other Bumiputera Buddhist Chinese Buddhist Indian Buddhist Others Buddhist
Nationwide 5,620,483 0 33,663 5,347,687 32,441 51,274 161,418
Male Buddhist 2,903,709 0 16,611 2,759,151 16,888 25,429 91,630
Female Buddhist 2,716,774 0 17,052 2,588,536 15,553 25,845 69,788

By state or federal territory

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State Total Buddhist population
(2010 Census)		 % of State Population
Johor 989,316
29.5%
Kedah 275,632
14.2%
Kelantan 57,792
3.8%
Kuala Lumpur 597,770
35.7%
Labuan 7,795
9.0%
Malacca 198,669
24.2%
Negeri Sembilan 216,325
21.2%
Pahang 215,815
14.4%
Penang 556,293
35.6%
Perak 597,870
25.4%
Perlis 22,980
9.9%
Putrajaya 273
0.4%
Selangor 1,330,989
24.4%
Terengganu 25,653
2.5%
Sarawak 332,883
13.5%
Sabah 194,428
6.1%

Current problems

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Main article: Freedom of religion in Malaysia

The rights of religious minorities in Malaysia, including but not limited to those of Buddhists, Hindus and Sikhs, are sometimes described as hindered by the existing legal framework.

Islam as the dominant religion

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See also: Political Islam and Apostasy in Islam

Islam is the official religion of Malaysia. The constitution of Malaysia declares that Islam is the only religion of genuine Malay people. According to the Ketuanan Melayu doctrine, the bumiputera or autochthonous populations are required to be Muslims,[9] thereby coupling Malay ethnic identity with Muslim religious identity. Apostasy from Islam, whether to irreligion or to another religion, is against the law; however, the conversion of others to Islam is permitted. In fact, according to some sources, the government actively promotes the conversion to Islam in the country.[10] The law requires any non-Muslim who marries a Muslim to first convert to Islam, any such marriages contracted in violation of the law are ipso facto void.[10] Should a parent adopt Islam, their children are automatically declared Muslims without the consent of either parent.[11][12]

Destruction of religious sites

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See also: Development-induced displacement

Several Buddhist temples have been demolished by the government under the pretext of having been built on public land. The land in question is then sold to developers for purposes of gentrification. In 2014, some ruins of candi (tomb temple) in Bujang Valley were destroyed by an urban developer, causing an international outcry against attacks on cultural heritage.

Notable people

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See also

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References

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  1. ^ "Taburan Penduduk dan Ciri-ciri Asas Demografi" (PDF). Jabatan Perangkaan Malaysia. p. 82. Archived from the original (PDF) on 13 November 2013. Retrieved 25 March 2013.
  2. ^ "Population Distribution and Basic Demographic Characteristic Report 2010 (Updated: 05/08/2011)". Department of Statistics, Malaysia. Archived from the original on 13 November 2016. Retrieved 11 March 2017.
  3. ^ "The World Factbook: Malaysia". CIA World Factbook. Archived from the original on 2021-10-15. Retrieved 2007-11-22.
  4. ^ "Early Malay Kingdoms". Sabrizain.org. Archived from the original on 2012-10-02. Retrieved 2016-04-29.
  5. ^ "S'porean held in Malaysia after Buddhists use Muslim prayer room". YouTube. 2013-08-12. Archived from the original on 2021-12-22. Retrieved 2016-04-29.
  6. ^ "Surau in Kota Tinggi resort demolished". The Star Online. August 28, 2013. Archived from the original on April 2, 2015. Retrieved August 28, 2013.
  7. ^ "Surau kontroversi diroboh(Malay)". Kosmo!. August 28, 2013. Archived from the original on April 5, 2015. Retrieved August 28, 2013.
  8. ^ "One year after surau controversy, normalcy returns to Johor resort". Kosmo!. 23 October 2014. Archived from the original on 24 October 2014. Retrieved 23 October 2014.
  9. ^ Sophie Lemiere, apostasy & Islamic Civil society in Malaysia Archived 2019-12-22 at the Wayback Machine, ISIM Review, Vol. 20, Autumn 2007, pp. 46-47
  10. ^ a b Gill & Gopal, Understanding Indian Religious Practice in Malaysia, J Soc Sci, 25(1-2-3): 135-146 (2010)
  11. ^ 2011 Report on International Religious Freedom - Malaysia Archived 2018-11-11 at the Wayback Machine U.S. State Department (2012)
  12. ^ Perry Smith (2003), Speak No Evil: Apostasy, Blasphemy, and Heresy in Malaysian Syariah Law, UC Davis Journal Int'l Law & Pol'y, 10, pp. 357-399
  13. ^ Littlefair, Sam (13 August 2015). "Actor Michelle Yeoh blends Buddhism & activism". Lion's Roar. Archived from the original on 18 January 2021. Retrieved 21 January 2019.
  14. ^ "Thousands pay homage to Buddha in Malaysia". BuddhistChannel.tv. 20 May 2008. Archived from the original on 17 January 2021. Retrieved 21 January 2019.

Bibliography

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  • Lee, Raymond L. M.; Ackerman, Susan Ellen (1997). "In Search of Nirvana", in: Sacred Tensions: Modernity and Religious Transformation in Malaysia. University of South Carolina Press. pp. 57–88. ISBN 978-1-57003-167-0.
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