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Mamluk dynasty (Delhi)

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For the Mamluk sultanate of Egypt, see Mamluk Sultanate.

Mamluk dynasty
Delhi Sultanate
1206–1290
Flag of Mamluk dynasty (Delhi)
Flag of the Delhi Sultanate according to the contemporary Catalan Atlas (c. 1375).[1][2][3]
Territory of the Delhi Mamluk Dynasty circa 1250.[4]
Territory of the Delhi Mamluk Dynasty circa 1250.[4]
Capital
[5]
Common languagesTurkic (main)[6]
Persian (administration)[7][8]
Religion
Sunni Islam
GovernmentSultanate
Sultan 
• 1206–1210
Qutb ud-Din Aibak
• 1287–1290
Muiz ud din Qaiqabad
History 
• Established
1206
• Disestablished
1290
Preceded by		 Succeeded by
Chahamanas of Shakambhari
Tomara dynasty
Ghurid Sultanate
Sena dynasty
Khalji dynasty of Bengal
Khalji dynasty
Today part of
Qutb Minaret
Minaret
Base with inscriptions
The Qutb Minar, started by Qutb al-Din Aibak in 1199 and completed by his son-in-law Iltutmish in 1220, an example of the Mamluk dynasty's works. It is somewhat similar to the earlier Minaret of Jam in Afghanistan.

The Mamluk dynasty (Persian: سلطنت مملوک, romanized: Salṭanat Mamlūk), also known as Slave dynasty, was a dynasty which ruled the Delhi Sultanate from 1206 to 1290. It was the first of five largely unrelated dynasties to rule the Delhi Sultanate until 1526.[9][10][11] Before the establishment of the Mamluk dynasty, Qutb al-Din Aibak's tenure as a Ghurid dynasty administrator lasted from 1192 to 1206, a period during which he led forays into the Gangetic plain and established control over some of the new areas.[12][13]

History

Mamluk dynasty was founded by Qutb ud-Din Aibak, a Turkic Mamluk slave-general of the Ghurid Empire from Central Asia. Mamluks were soldiers of slave origins who had converted to Islam. The phenomenon started in the 9th century and gradually the Mamluks became a powerful military class in various Muslim societies. Mamluks held political and military power most notably in Egypt, but also in the Levant, Iraq, and India.

In 1206, Muhammad of Ghor, Sultan of the Ghurid Empire, was assassinated.[14] Since he had no male heirs, his empire split into minor sultanates led by his former Mamluk generals. Taj-ud-Din Yildoz became the ruler of Ghazni, Muhammad bin Bakhtiyar Khilji got Bengal and Nasir-ud-Din Qabacha became the sultan of Multan. Qutb ud-Din Aibak became the sultan of Delhi, and that was the beginning of the slave dynasty.

Aibak rose to power when his Ghurid overlord Muhammad of Ghor was assassinated.[15] However, his reign as the Sultan of Delhi was short-lived as he died in 1210 and his successor Aram Shah rose to the throne, only to be assassinated by Iltutmish in 1211.

The Sultanate under Iltutmish established cordial diplomatic contact with the Abbasid Caliphate between 1228–29 and had managed to keep India unaffected by the invasions of Genghis Khan and his successors.[10] Following the death of Iltutmish in 1236 a series of weak rulers remained in power and a number of the noblemen gained autonomy over the provinces of the Sultanate. Power shifted hands from Rukn ud din Firuz to Razia Sultana until Ghiyas ud din Balban rose to the throne and successfully repelled both external threats to the Sultanate from the Chagatai Khanate invasions and internal threats from the rebellious sultanate nobles.[10][15]

At least until the end of the 13th century when they ruled the Mamluk Sultanate in India, the Ghurid Turks maintained their ethnical characteristics, continuing to use Turkish as their main language, rather than Persian, and persisting in their rude and bellicose ways as "men of the sword", in opposition to the Persian "men of the pen".[8]

The Khalji dynasty came into being when Jalal ud din Firuz Khalji overthrew the last of the Slave dynasty rulers, Muiz ud din Qaiqabad, the grandson of Balban, and assumed the throne at Delhi.[16]

Sultans

Gold coin of Ghiyath al-Din 'Iwad, Governor of Bengal (AH 614–616 AD 1217–1220). Struck in the name of Shams al-Din Iltutmish, Sultan of Dehli.

The first Sultan of the Mamluk dynasty was Qutb ud-Din Aibak, who had the titular name of Sultan and reigned from 1206 to 1210. He temporarily quelled the rebellions of Nasir-ud-Din Qabacha of Multan and Tajuddin Yildoz of Ghazni.[17] Making Lahore his capital, he consolidated his control over North India through an administrative hold over Delhi. He also initiated the construction of Delhi's earliest Muslim monuments, the Quwwat-ul-Islam mosque and the Qutb Minar.[17] In 1210, he died due to injuries received from an accident while playing a game of polo in Lahore; his horse fell and he was impaled on the pommel of his saddle. He was buried near the Anarkali Bazaar in Lahore.[17]

The second Sultan was Aram Shah, who had the titular name of Sultan and reigned from 1210 to 1211. An elite group of forty nobles named Chihalgani (lit. 'the Forty') conspired against Aram Shah and invited Shams-ud-din Iltutmish, then Governor of Badaun, to replace Aram. Iltutmish defeated Aram in the plain of Jud near Delhi in 1211. It is not quite certain what became of Aram.[17]

The third Sultan was Shams-ud-din Iltutmish, who had the titular name of Nasir Amir-ul-Mu'minin and reigned from 1211 to 1236. He shifted the capital from Lahore to Delhi and trebled the exchequer.[17] He defeated Nasir-ud-Din Qabacha of Multan and Tajuddin Yildoz of Ghazni, who had declared themselves contenders of Delhi.[17] The Mongols encroached into India in pursuit of the last Khwarazmshah Jalal-ud-din Mangabarni, who was defeated at the Battle of the Indus by Genghis Khan in 1221. After Genghis Khan's death, Iltutmish consolidated his hold on northern India by retaking many of the lost territories. Bengal, which had been held by the Turko-Afghan general Bakhtiyar Khilji and his successors of the Khalji dynasty of Bengal, was finally incorporated into the Delhi Sultanate in 1227.[14][18] In 1230, Iltutmish built the Hauz-i-Shamsi reservoir in Mehrauli, and in 1231 he built Sultan Ghari, which was the first Islamic mausoleum in Delhi.[17]

Tomb of Iltutmish (r. 1211–1236) in the Qutub Minar complex.

The fourth Sultan was Rukn-ud-din Feroze, who had the titular name of Sultan and reigned from April 1236 to November 1236. He ruled for only seven months and his mother, Shah Turkan, for all practical purposes was running the government. He abandoned himself to the pursuit of personal pleasure and debauchery, to the considerable outrage of the citizenry. On 9 November 1236, both Rukn-ud-din Feroze and his mother Shah Turkan were assassinated by the Chihalgani.

The fifth Sultana was Razia al-Din, who had the titular name of Jalâlat-ud-dîn Raziyâ Sultana and reigned from 1236 to 1240. As the first female Muslim ruler in India, she initially managed to impress the nobles and administratively handled the Sultanate well. However, she began associating with the African Jamal-ud-Din Yaqut, provoking racial antagonism amongst the nobles and clergy, who were primarily Central Asian Turkic and already resented the rule of a female monarch. She was defeated by the powerful nobleman Malik Altunia whom she agreed to marry. Her half-brother Muiz-ud-din Bahram, however, usurped the throne with the help of the Chihalgani and defeated the combined forces of the Sultana and her husband. The couple fled and reached Kaithal, where their remaining forces abandoned them. They both fell into the hands of Jats and were robbed and killed on 14 October 1240.[17]

The sixth Sultan was Muiz-ud-din Bahram, who had the titular name of Sultan and reigned from 1240 to 15 May 1242. During his reign, the Chihalgani became disorderly and constantly bickered among each other. It was during this period of unrest that the Mongols invaded the Punjab and sacked Lahore. Muiz-ud-din Bahram was too weak to take any action against them, and the Chihalgani besieged him in the White Fort of Delhi and put him to death in 1242.[17]

class=notpageimage|
South Asian polities, circa 1250 CE.[19]

The seventh Sultan was Ala-ud-din Masud, who had the titular name of Sultan and reigned from 1242 to 1246. He was effectively a puppet for the Chihalgani and did not actually have much power or influence in the government. Instead, he became infamous for his fondness of entertainment and wine. By 1246, the chiefs had become upset with Ala-ud-din Masud's increasing hunger for more power and replaced him with his cousin Nasiruddin Mahmud, who was another grandson of Iltutmish.[17]

The eighth Sultan was Nasiruddin Mahmud, who had the titular name of Nasir-ud-din Feroze Shah and reigned from 1246 to 1266. As a ruler, Mahmud was known to be very religious, spending most of his time in prayer and was renowned for aiding the poor and the distressed. It was his Deputy Sultan, Ghiyath-ud-din Balban, who primarily dealt with state affairs.[17]

The ninth Sultan was Ghiyath-ud-din Balban, who had the titular name of Sultan and reigned from 1266 to 1287. Balban ruled with an iron fist and broke up the Chihalgani group of noblemen. He tried to establish peace and order in India and built many outposts with garrisons of soldiers in areas where there had been disorder. Balban wanted to make sure everyone was loyal to the crown, so he established an efficient espionage system. He also fought against the Mongols and repelled many invasions by them. He lost his favourite son Prince Muhammad in the Battle of Beas River against the Mongols.[17]

The tenth and final Sultan was Muiz-ud-din Muhammad Qaiqabad, who had the titular name of Sultan and reigned from 1287 to 1290. Being still young at the time, he ignored all state affairs. After four years, he suffered a paralytic stroke and was later murdered in 1290 by a Khalji chief. His three-year-old son Kayumars nominally succeeded him, but the Slave dynasty had ended with the rise of the Khaljis.[17]

Architecture

The architectural legacy of the dynasty includes:[17]

Gandhak ki Baoli
Empty
Filled with water
The Gandhak Ki Baoli stepwell, built by Iltutmish (r. 1211–1236).[20]

Qutb ud-Din Aibak (1150–1210)

Iltutmish (r. 1211–1236)

Other rulers

  • The Quwwat-ul-Islam ("Might of Islam") mosque, at the Qutb complex in Delhi, started in 1193 CE by Qutb-ud-din-Aibak to mark his victory over the Rajputs
    The Quwwat-ul-Islam ("Might of Islam") mosque, at the Qutb complex in Delhi, started in 1193 CE by Qutb-ud-din-Aibak to mark his victory over the Rajputs
  • Intricate stone carvings on the cloister columns at Quwwat ul-Islam Mosque, Qutb complex, Delhi. These are recycled Hindu temple pillars displaying Hindu iconography.
    Intricate stone carvings on the cloister columns at Quwwat ul-Islam Mosque, Qutb complex, Delhi. These are recycled Hindu temple pillars displaying Hindu iconography.
  • The Adhai Din Ka Jhonpra mosque in Ajmer was started in 1192 and completed in 1199 by Qutb al-Din Aibak.
    The Adhai Din Ka Jhonpra mosque in Ajmer was started in 1192 and completed in 1199 by Qutb al-Din Aibak.
  • Decoration inside the Marble Mehrab at Sultan Ghari
    Decoration inside the Marble Mehrab at Sultan Ghari

See also

Delhi Sultanate
Ruling dynasties
Mamluk dynasty
Qutb al-Din Aibak 1206–1210
Aram Shah 1210–1211
Iltutmish 1211–1236
Rukn ud din Firuz 1236
Razia Sultana 1236-1240
Muiz ud din Bahram 1240–1242
Ala ud din Masud 1242–1246
Nasiruddin Mahmud 1246–1266
Ghiyas ud din Balban 1266–1287
Muiz ud din Qaiqabad 1287–1290
Shamsuddin Kayumars 1290
Khalji dynasty
Tughlaq dynasty
Sayyid dynasty
Lodi dynasty
History of the Turkic peoples pre–14th century
Court of Seljuk ruler Tughril III, circa 1200 CE.
Court of Seljuk ruler Tughril III, circa 1200 CE.
Turkic peoples
Turkic Languages
Turkic Mythology
Pre-14th century

References

  1. ^ Grey flag with black vertical stripe according to the Catalan Atlas of c. 1375: in the depiction of the Delhi Sultanate in the Catalan Atlas
  2. ^ Kadoi, Yuka (2010). "On the Timurid flag". Beiträge zur islamischen Kunst und Archäologie. 2: 148. doi:10.29091/9783954909537/009. S2CID 263250872. ...helps identify another curious flag found in northern India – a brown or originally silver flag with a vertical black line – as the flag of the Delhi Sultanate (602-962/1206-1555).
  3. ^ Note: other sources describe the use of two flags: the black Abbasid flag, and the red Ghurid flag, as well as various banners with figures of the new moon, a dragon or a lion. "Large banners were carried with the army. In the beginning the sultans had only two colours : on the right were black flags, of Abbasid colour; and on the left they carried their own colour, red, which was derived from Ghor. Qutb-u'd-din Aibak's standards bore the figures of the new moon, a dragon or a lion; Firuz Shah's flags also displayed a dragon." in Qurashi, Ishtiyaq Hussian (1942). The Administration of the Sultanate of Delhi. Kashmiri Bazar Lahore: SH. MUHAMMAD ASHRAF. p. 143. , also in Jha, Sadan (8 January 2016). Reverence, Resistance and Politics of Seeing the Indian National Flag. Cambridge University Press. p. 36. ISBN 978-1-107-11887-4., also "On the right of the Sultan was carried the black standard of the Abbasids and on the left the red standard of Ghor." in Thapliyal, Uma Prasad (1938). The Dhvaja, Standards and Flags of India: A Study. B.R. Publishing Corporation. p. 94. ISBN 978-81-7018-092-0.
  4. ^ Schwartzberg, Joseph E. (1978). A Historical atlas of South Asia. Chicago: University of Chicago Press. p. 147, map XIV.3 (h). ISBN 0226742210.
  5. ^ Vincent A Smith, The Oxford History of India: From the Earliest Times to the End of 1911 at Google Books, Chapter 2, Oxford University Press
  6. ^ Eaton, Richard M. (25 July 2019). India in the Persianate Age: 1000–1765. Penguin UK. pp. 48–49. ISBN 978-0-14-196655-7.
  7. ^ "Arabic and Persian Epigraphical Studies – Archaeological Survey of India". Asi.nic.in. Archived from the original on 29 September 2011. Retrieved 14 November 2010.
  8. ^ Jump up to: a b Eaton, Richard M. (25 July 2019). India in the Persianate Age: 1000–1765. Penguin UK. pp. 48–49. ISBN 978-0-14-196655-7. The ethnicity of Turkish slaves, the earliest generation of whom dated to the Ghurid invasions of India, survived well into the thirteenth century. For a time, even Persian-speaking secretaries had to master Turkish in order to function. There persisted, more-over, deep cultural tensions between native Persian-speakers – whether from Iran, Khurasan or Central Asia – and ethnic Turks. Nizam al-Din Auliya (d. 1325), Delhi's renowned Sufi shaikh, characterized Turks as rude, bellicose and vain, reflecting a view, prevalent among many native Persians of the day, that Turks were uncultured boors who had illegitimately monopolized power and privilege. Such animosities were amplified by the asymmetrical power relations between ethnic Turks and Persians, often depicted in the literature as 'men of the sword' and 'men of the pen' respectively.
  9. ^ Walsh, pp. 68-70
  10. ^ Jump up to: a b c Anzalone, p. 100
  11. ^ Sen, Sailendra (2013). A Textbook of Medieval Indian History. Primus Books. pp. 72–80. ISBN 978-9-38060-734-4.
  12. ^ Sisirkumar Mitra 1977, pp. 123–126.
  13. ^ Eaton, Richard M. (25 July 2019). India in the Persianate Age: 1000–1765. Penguin UK. pp. 39–45. ISBN 978-0-14-196655-7.
  14. ^ Jump up to: a b Nafziger, George F.; Walton, Mark W. (2003). Islam at War: A History. Praeger Publishers. p. 56. ISBN 9780275981013.
  15. ^ Jump up to: a b Walsh, p. 70
  16. ^ Anzalone, p. 101
  17. ^ Jump up to: a b c d e f g h i j k l m n Eaton, Richard M. (25 July 2019). India in the Persianate Age: 1000–1765. Penguin UK. pp. 45–57. ISBN 978-0-14-196655-7.
  18. ^ Satish Chandra (2004). Medieval India: From Sultanat to the Mughals-Delhi Sultanat (1206–1526) – Part One. Har-Anand Publications. pp. 43–44. ISBN 978-81-241-1064-5.
  19. ^ Schwartzberg, Joseph E. (1978). A Historical atlas of South Asia. Chicago: University of Chicago Press. pp. 37, 147. ISBN 0226742210.
  20. ^ Jump up to: a b Smith, Ronald Vivian (2005). The Delhi that No-one Knows. Orient Blackswan. p. 12. ISBN 978-81-8028-020-7.

Sources

Further reading

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