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École Polytechnique massacre

Coordinates: 45°30′17″N 73°36′46″W / 45.50472°N 73.61278°W / 45.50472; -73.61278
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(Redirected from Montreal Massacre)
"Polytechnique massacre" redirects here. For the film describing this event, see Polytechnique (film).

45°30′17″N 73°36′46″W / 45.50472°N 73.61278°W / 45.50472; -73.61278

École Polytechnique massacre
Plaque at École Polytechnique commemorating victims of the massacre
LocationMontreal, Quebec, Canada
DateDecember 6, 1989; 34 years ago (1989-12-06)
TargetWomen at École Polytechnique de Montréal
Attack type
Mass shooting, mass murder, school shooting, femicide, murder-suicide
Weapons
Deaths15 (including the perpetrator)
Injured14 (including Nathalie Provost)
PerpetratorMarc Lépine
MotiveAntifeminism, misogyny

The École Polytechnique massacre (French: tuerie de l'École polytechnique), also known as the Montreal massacre, was an antifeminist mass shooting that occurred on December 6, 1989, at the École Polytechnique de Montréal in Montreal, Quebec. Fourteen women were murdered; another ten women and four men were injured.

Marc Lépine, armed with a legally obtained Ruger Mini-14 semi-automatic rifle and a hunting knife, entered a mechanical engineering class at the École Polytechnique. He ordered the women to one side of the classroom, and instructed the men to leave. After claiming that he was "fighting feminism", he shot all nine women in the room, killing six. The shooter then moved through corridors, the cafeteria, and another classroom, specifically targeting women, for just under 20 minutes. He killed eight more women before ending his own life. In total, 14 women were killed, and 14 others were injured.[1][2][3] The massacre is now widely regarded as an act of misogynist terrorism and representative of wider societal violence against women; the anniversary of the massacre is commemorated as the National Day of Remembrance and Action on Violence Against Women. After the attack, Canadians debated various interpretations of the events, their significance, and the shooter's motives. Other interpretations emphasized the shooter's abuse as a child or suggested that the massacre was the isolated act of a madman, unrelated to larger social issues.

The incident led to more stringent gun control laws in Canada, and increased action to end violence against women. It also resulted in changes in emergency services protocols to shootings, including immediate, active intervention by police. These changes were later credited with minimizing casualties during incidents in Montreal and elsewhere. The massacre remained the deadliest mass shooting in Canada until the 2020 Nova Scotia attacks over 30 years later.[4]

Timeline

[edit]

Sometime after 4 p.m. on December 6, 1989, Marc Lépine arrived at the building housing the École Polytechnique, an engineering school affiliated with the Université de Montréal, armed with a Ruger Mini-14 rifle and a hunting knife.[5] He had purchased the gun less than a month earlier on November 21 in a Checkmate Sports store in Montreal. He had told the clerk that he was going to use it to hunt small game.[6] He had been in and around the École Polytechnique building at least seven times in the weeks leading up to December 6.[5]

oblique view of a long, modern building about 6 storeys high, with many windows and large main entrance
Exterior of École Polytechnique de Montréal

The perpetrator first sat in the office of the registrar on the second floor for a while, where he was seen rummaging through a plastic bag. He did not speak to anyone, even when a staff member asked if she could help him.[2] He then left the office and was seen in other parts of the building before entering a second-floor mechanical engineering class of about sixty students at about 5:10 p.m.[7] After approaching the student giving a presentation, he asked everyone to stop everything and ordered the women and men to opposite sides of the classroom. No one moved at first, believing it to be a joke until he fired a shot into the ceiling.[8][9]

Lépine then separated the nine women from the approximately fifty men and ordered the men to leave.[10][9] He asked the women whether they knew why they were there; instead of replying, a student asked who he was. He answered that he was fighting feminism.[9][11] One of the students, Nathalie Provost, protested that they were women studying engineering, not feminists fighting against men or marching to prove that they were better. He responded by opening fire on the students from left to right, killing six—Hélène Colgan, Nathalie Croteau, Barbara Daigneault, Anne-Marie Lemay, Sonia Pelletier, and Annie St-Arneault—and wounding three others, including Provost.[9][11] Before leaving the room, he wrote the word "shit" twice on a student project.[10]

The gunman continued into the second-floor corridor and wounded three students before entering another room where he twice attempted to shoot a female student. When his weapon failed to fire, he entered the emergency staircase where he was seen reloading his gun. He returned to the room he had just left, but the students had locked the door; he failed to unlock it with three shots fired into the door. Moving along the corridor, he shot at others, wounding one, before moving towards the financial services office, where he shot and killed Maryse Laganière through the window of the door she had just locked.[12][11]

view of a classroom from the rear, with blackboard and three desks and tables at the front of the class, and five rows of long curved student desks with blue chairs attached.
The third floor classroom in the École Polytechnique in which the attack ended

The perpetrator next went down to the first-floor cafeteria, in which about 100 people were gathered. He shot nursing student Barbara Maria Klucznick near the kitchens and wounded another student, and the crowd scattered. Entering an unlocked storage area at the end of the cafeteria, the gunman shot and killed Anne-Marie Edward and Geneviève Bergeron, who were hiding there. He told a male and female student to come out from under a table; they complied and were not shot.[13]: 30 [11]

The shooter then walked up an escalator to the third floor where he shot and wounded one female and two male students in the corridor. He entered another classroom and told the men to "get out", shooting and wounding Maryse Leclair, who was standing on the low platform at the front of the classroom, giving a presentation.[13]: 26–27  He fired on students in the front row and then killed Maud Haviernick and Michèle Richard who were trying to escape the room, while other students dived under their desks.[11][13]: 30–31  The killer moved towards some of the female students, wounding three of them and killing Annie Turcotte. He changed the magazine in his weapon and moved to the front of the class, shooting in all directions. At this point, the wounded Leclair asked for help; the gunman unsheathed his hunting knife and stabbed her three times, killing her. He took off his cap, wrapped his coat around his rifle, exclaimed, "Oh shit", and then killed himself with a shot to the head, 20 minutes after having begun his attack.[14][13]: 31–32  About 60 unfired cartridges remained in the boxes he carried with him.[14][13]: 26–27 

After briefing reporters outside, Montreal Police director of public relations Pierre Leclair entered the building and found his daughter Maryse's stabbed body.[15][16]

The Quebec and Montreal governments declared three days of mourning.[15] A joint funeral for nine of the women was held at Notre-Dame Basilica on December 11, 1989, and was attended by Governor General Jeanne Sauvé, Prime Minister Brian Mulroney, Quebec premier Robert Bourassa, and Montreal mayor Jean Doré, along with thousands of other mourners.[16]

Victims

[edit]
In a park, 14 coffin-like benches of pink stone are set in a circle. A higher slanted pink panel is visible in the foreground
Marker of Change, memorial consisting of 14 coffin-like benches in Vancouver by artist Beth Alber

Lépine killed 14 women (12 engineering students, one nursing student, and one employee of the university) and injured 14 others, 10 women and four men.[3][5][17]

  • Geneviève Bergeron (born 1968), civil engineering student
  • Hélène Colgan (born 1966), mechanical engineering student
  • Nathalie Croteau (born 1966), mechanical engineering student
  • Barbara Daigneault (born 1967), mechanical engineering student
  • Anne-Marie Edward (born 1968), chemical engineering student
  • Maud Haviernick (born 1960), materials engineering student
  • Maryse Laganière (born 1964), budget clerk in the École Polytechnique's finance department
  • Maryse Leclair (born 1966), materials engineering student
  • Anne-Marie Lemay (born 1967), mechanical engineering student
  • Sonia Pelletier (born 1961), mechanical engineering student
  • Michèle Richard (born 1968), materials engineering student
  • Annie St-Arneault (born 1966), mechanical engineering student
  • Annie Turcotte (born 1969), materials engineering student
  • Barbara Klucznik-Widajewicz (born 1958), nursing student

Perpetrator

[edit]
Main article: Marc Lépine

Marc Lépine was born to a French-Canadian mother and an Algerian father. His father, a mutual funds salesman, did not consider women to be the equal of men. He was physically and verbally abusive to his wife and son, discouraging tenderness between the two.[18][19] When Gamil was seven, his parents separated; his father ceased contact with his children soon after.[18] His mother returned to nursing to support the family, and because of her schedule, the children lived with other families during the week. At 14, Gamil changed his name to "Marc Lépine", citing his hatred of his father as the reason for taking his mother's surname.[18] Lépine attempted to join the Canadian Army during the winter of 1980–1981 but, according to his suicide letter, was rejected because he was "anti-social".[20] The brief biography of the shooter that police released the day after the killings described him as intelligent but troubled.[21] He disliked feminists, career women and women in traditionally-male occupations, such as the police force.[20] He began a pre-university CEGEP (college) program in Pure Sciences in 1982, but switched to a three-year vocational program in electronics technology after his first year. He abandoned this program in his final semester without explanation.[22][23][24] Lépine applied to the École Polytechnique in 1986 and in 1989 but lacked two CEGEP courses required for admission.[25] He completed one of them in the winter of 1989.[5][26]

Suicide letter

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On the day of the massacre, Lépine wrote three letters: two were sent to friends, and one was found in an inside pocket of his jacket.[5] Some details from the suicide letter were revealed by the police in the days after the tragedy but the full text was not disclosed.[27][28][29] The media brought an unsuccessful access to information case to compel the police to release the suicide letter.[30] A year after the attacks, the three-page statement was leaked to journalist and feminist Francine Pelletier. It contained a list of nineteen Quebec women whom Lépine apparently wished to kill because he considered them feminists.[21][31] The list included Pelletier herself, as well as a union leader, a politician, a TV personality, and six police officers who had come to the killer's attention as they were on the same volleyball team.[32] The letter (without the list of women) was subsequently published in the newspaper La Presse, where Pelletier was a columnist.[33] Lépine wrote that he considered himself rational and that he blamed feminists for ruining his life. He outlined his reasons for the attack including his anger towards feminists for seeking social changes that "retain the advantages of being women [...] while trying to grab those of the men".[34] He also mentioned Denis Lortie, a Canadian Armed Forces corporal who killed three government employees and wounded thirteen others in an armed attack on the National Assembly of Quebec on May 8, 1984.[35] The text of the original letter in French is available, as well as an English translation.

Search for a rationale

[edit]

The massacre profoundly shocked Canadians. Government and criminal justice officials feared that extensive public discussion about the massacre would cause pain to the families and lead to antifeminist violence.[21] As a result, a public inquiry was not held,[36] and Lépine's suicide letter was not released.[29] In addition, although an extensive police investigation into the perpetrator and the killings took place,[37] the resulting report was not made public, though a copy was used by the coroner as a source in her investigation.[5][38] The media, academics, women's organizations, and family members of the victims protested the lack of a public inquiry and paucity of information released.[10][21][39]

circular monument in a park, and made of multiple grey stones. The large central stone contains a bilingual inscription in memory of women killed by men's violence. Many much smaller irregularly shaped stone shafts are carved with women's names
Memorial in Minto Park, Ottawa

The gender of the victims, as well as Lépine's oral statements during the massacre and in the suicide note, has led to the event being seen as an antifeminist attack and as an example of the wider issue of violence against women.[40][41][42][43][44] Lépine's suicide note contained a list of 19 "radical feminists" he wanted to kill if he had time to do so.[1] Initially, however, politicians and the media downplayed the antifeminism angle of the attack.[45][46] Political leaders such as Robert Bourassa, Claude Ryan, and Jacques Parizeau spoke about "victims" and "youth" rather than "women" or "girls".[47] The television journalist Barbara Frum, pleaded that the massacre not be seen as an antifeminist attack or violence against women, and questioned why people insisted on "diminishing" the tragedy by "suggesting that it was an act against just one group?"[45][48]

As predicted by the shooter in his suicide letter,[34] some saw the event as the isolated act of a madman.[21][45][49] A psychiatrist interviewed the gunman's family and friends, and examined his writings as part of the police investigation. He noted that the perpetrator defined suicide as his primary motivation, and that he chose a specific suicide method, namely killing oneself after killing others (multiple homicide/suicide strategy), which is considered a sign of a serious personality disorder.[5] Other psychiatrists emphasized the traumatic events of his childhood, suggesting that the blows he had received may have caused brain damage, or that he was psychotic, having lost touch with reality as he tried to erase the memories of a brutal (yet largely absent) father while unconsciously identifying with a violent masculinity that dominated women.[50][51] A different theory was that the shooter's childhood experiences of abuse led him to feel victimized as he faced losses and rejections in his later life.[51] His mother wondered whether her son might have suffered from attachment disorder, due to the abuse and sense of abandonment he had experienced in his childhood.[52]

Others framed the killer's actions as the result of societal changes that had led to increased poverty, powerlessness, individual isolation,[53] and polarization between men and women.[54][55] Noting the gunman's interest in violent action films, some suggested that violence in the media and in society may have influenced his actions.[10] Following the shootings at Dawson College in September 2006, Globe and Mail columnist Jan Wong controversially suggested that Lépine may have felt alienated from Quebec society as he was the child of an immigrant.[55]

In the years since, however, the attack has been widely acknowledged by the public, governments and the media as a misogynistic attack on women and on feminism.[48][56][57] Scholars consider the gunman's actions to spring from a widespread societal misogyny, including tolerance of violence against women.[41][58][59] Criminologists regard the massacre as an example of a hate or bias crime against women, as the victims were selected solely because of their membership in the category of women, and those targeted were interchangeable with others from the same group.[60][61] They categorize it as a "pseudo-community" type of "pseudo-commando" murder-suicide, in which the perpetrator targets a specific group, often in a public place, and intends to die in "a blaze of glory".[62][63] Individuals close to the massacre also commented: Lépine's mother wondered if the attack was not directed at her, as some would have considered her a feminist since she was a single, working mother.[19] Survivor Nathalie Provost who, during and after the attack, denied being a feminist, later claimed this "beautiful title" for herself,[64][65] and stated her view that the massacre was clearly an antifeminist act.[56]

Legacy

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a long straight walk down the middle of a narrow park is bordered on both sides by trees and roads. At intervals along each side of the path, are series of waist-high boxes
Place du 6-Décembre-1989 (December 6, 1989 Place), Montreal, featuring the artwork Nef pour quatorze reines (Nave for Fourteen Queens) by Rose-Marie Goulet

The injured and witnesses among university staff and students suffered a variety of physical, social, existential, financial, and psychological consequences, including post-traumatic stress disorder. At least two students left notes confirming that they had committed suicide due to distress caused by the massacre.[66][67] Nine years after the event, survivors reported still being affected by their experiences, though with time some of the effects had lessened.[66]

Violence against women

[edit]

The massacre galvanized the Canadian women's movement, who immediately saw it as a symbol of violence against women. "The death of those young women would not be in vain, we promised", Canadian feminist Judy Rebick recalled. "We would turn our mourning into organizing to put an end to male violence against women."[68]

In response to the killings, a House of Commons Sub-Committee on the Status of Women was created. It released a report "The War against Women" in June 1991, which was not endorsed by the full standing committee.[69][70] However, following its recommendations, the federal government established the Canadian Panel on Violence Against Women in August 1991. The panel issued a final report, "Changing the Landscape: Ending Violence – Achieving Equality", in June 1993. The panel proposed a two-pronged "National Action Plan" consisting of an "Equality Action Plan" and a "Zero Tolerance Policy" designed to increase women's equality and reduce violence against women through government policy. Critics of the panel said that the plan failed to provide a workable timeline and strategy for implementation and that with over four hundred recommendations, the final report failed to make an impact.[71][72]

In Québec, family members of the victims formed a foundation to support organizations combatting violence, particularly violence against women.[72][11] Survivors and their relatives continue to speak about the issue.[73][74][75] Researchers increased their study of family violence and violence against women.[72] On December 6, 1995, the Quebec government adopted the "Policy on Intervention in Conjugal Violence" with the goal of detecting, preventing and ending domestic violence.[72]

Gun control

[edit]
Further information: Gun politics in Canada

The massacre was a major spur for the Canadian gun control movement.[26] Less than a week after the event, two École Polytechnique professors created a petition addressed to the Canadian government demanding tighter gun control; and more than half a million signatures were collected.[76] Heidi Rathjen, a student who was in one of the classrooms Lépine did not enter during the shooting, organized the Coalition for Gun Control with Wendy Cukier to pressure for a gun registry and increased firearm regulation.[26][76] Suzanne Laplante-Edward and Jim Edward, the parents of one of the victims, were also deeply involved.[77] Their activities, along with others, led to the passage of Bill C-17 in 1992, and C-68, commonly known as the Firearms Act, in 1995, ushering in stricter gun control regulations.[26] These new regulations included requirements on the training of gun owners, screening of firearm applicants, 28-day waiting period on new applicants, rules concerning gun and ammunition storage, the registration of all firearms, magazine capacity restrictions for centre-fire semi automatics, and firearm restrictions and prohibitions. In 2009, survivors of the massacre, their families, and Polytechnique students past and present came together to create PolySeSouvient in opposition to legislative actions by Stephen Harper's Conservative government aimed at ending the registration of firearms.[78][79][80][81] The long-gun registry was abolished by the Harper government in April 2012,[82][83] but the Quebec government won a temporary injunction, preventing the destruction of the province's gun registry data, and ordering the continued registration of long guns in Quebec.[84][83] In March 2015, the Supreme Court of Canada ruled against Quebec, allowing the destruction of all the federal registry data,[85][83] although Quebec created its own provincial gun registry to replace it.[83] Since its creation, PolySeSouvient, with survivors Nathalie Provost and Heidi Rathjen as spokespersons, has continued to be active in lobbying for stricter gun control and safety in Quebec and Canada. In 2018 Justin Trudeau's Liberal government introduced Bill C-71, which restored the requirement for sales of firearms to be registered,[83] but PolySeSouvient denounced the proposed regulations as ineffective and incomplete. In 2020, in the wake of the mass killing in Nova Scotia, and while also citing the École Polytechnique massacre, Trudeau announced a ban on around 1,500 models of "military-grade assault-style weapons", including the model used for the killings in Montreal.[86][87][88] PolySeSouvient welcomed the news, but critiqued the possibility of a grandfathering clause for the weapons as a danger to public safety.[89]

Emergency services response

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Emergency response to the shootings was harshly criticized. Security guards at the École Polytechnique were poorly trained, organized and equipped.[90] Communication issues at the 911 call centre delayed the dispatch of police and ambulances, who were initially routed to incorrect addresses.[91] The police officers were disorganized and poorly coordinated. They established a perimeter around the building and waited before entering the building. During this period, several women were killed.[92][91] Three official investigations condemned the emergency response.[90] Subsequent changes to emergency response protocols led to praise of the police handling of the 1992 shootings at Concordia University, the Dawson College shooting in 2006 and the 2014 attack on Parliament hill in Ottawa. In these incidents, rapid and immediate intervention by police and improved coordination amongst emergency response agencies were credited with minimizing the loss of life.[93][90]

Controversy

[edit]
a roughly edged flat grey stone inscribed with the names of the women murdered, and dedicated by the engineering community at McMaster
Memorial at John Hodgins Engineering Building, McMaster University

The feminist movement has been periodically criticized for appropriating the massacre as a symbol of male violence against women.[94] In 1990, for example, journalist Roch Côté responded to the publication of Polytechnique, 6 décembre, a feminist memorial anthology, with an uncompromising essay, Manifeste d’un salaud which implied that feminists used the massacre as a chance to unleash "insanities".[95][96] Critics such as Côté argued that Lépine was a "lone gunman" who does not represent men, and that violence against women is neither condoned nor encouraged officially or unofficially in western culture. In this perspective, feminist memorializing is considered socially divisive on the basis of gender and therefore harmful by bestowing guilt on all men, irrespective of individual propensity to violence against women.[97][94] Men's rights and antifeminist commentators state that feminism has provoked violence against women, and without explicitly condoning the shootings, view the massacre as an extreme expression of men's frustrations.[98][99] A few antifeminists see the killer as a hero, glorifying his actions,[100][101][102][103] and threatening violence.[104][105][106]

Male survivors of the massacre have been subjected to criticism for not intervening to stop the shooter. In an interview immediately after the event, a reporter asked one of the men why they "abandoned" the women when it was clear that his targets were women.[107] René Jalbert, the sergeant-at-arms who persuaded Denis Lortie to surrender during his 1984 attack, said that someone should have intervened at least to distract Lépine, but acknowledged that "ordinary citizens cannot be expected to react heroically in the midst of terror".[15] Conservative newspaper columnist Mark Steyn suggested that male inaction during the massacre illustrated a "culture of passivity" prevalent among men in Canada, which enabled the shooting spree: "Yet the defining image of contemporary Canadian maleness is not M Lepine/Gharbi but the professors and the men in that classroom, who, ordered to leave by the lone gunman, meekly did so, and abandoned their female classmates to their fate—an act of abdication that would have been unthinkable in almost any other culture throughout human history."[108] Male students and staff expressed feelings of remorse for not having attempted to prevent the shootings.[10] This issue has been strongly rejected by the Polytechnique student community.[109] Nathalie Provost, one of the female survivors, said that she felt that nothing could have been done to prevent the tragedy, and that her fellow students should not feel guilty.[110] Asmaa Mansour, another survivor, emphasized the actions of the men in saving her life and in helping the injured.[109]

Commemoration

[edit]
a waist high grey box is carved with a large H; the rest of Hélène Colgan's name is spelled out in large raised lettering on the ground of the park
The Nef pour quatorze reines (Nave for fourteen queens), detail

Since 1991, the anniversary of the massacre has been designated the National Day of Remembrance and Action on Violence Against Women, intended as a call to action against discrimination against women.[43] A White Ribbon Campaign was launched in 1991 by a group of men in London, Ontario in the wake of the massacre, for the purpose of raising awareness about the prevalence of male violence against women, with the ribbon symbolizing "the idea of men giving up their arms".[111]

The Place du 6-Décembre-1989 in the Côte-des-Neiges/Notre-Dame-de-Grâce borough of Montreal was created as a memorial to the victims of the massacre. Located at the corner of Decelles Avenue and Queen Mary Road, a short distance from the university, it includes the art installation Nef pour quatorze reines (Nave for Fourteen Queens) by Rose-Marie Goulet.[112] Originally described as a memorial for a "tragic event", in 2019, the plaque was changed to reflect indicate that the attack was antifeminist and that 14 women were killed.[113]

Events are held across the country each year on December 6 in memory of the slain women and numerous memorials have been built.[34] The memorial in Vancouver sparked controversy because it was dedicated to "all women murdered by men", which critics say implies all men are potential murderers.[114] Women involved in the project received death threats and the Vancouver Park Board banned future memorials that might antagonize other groups.[115][116]

On the 25th anniversary, fourteen light beams representing the 14 victims shine from Mount Royal

Since the commemorative ceremony on the 25th anniversary of the massacre in 2014, fourteen searchlights have been installed annually on the summit of Mount Royal - representing the fourteen victims of the massacre. At 5:10 p.m., the time when the attack began, the name of each victim is read, and a light beam is projected upward into the sky.[117][118][119] The event is attended by local and national leaders.[120][118]

In 2013, a new science building at John Abbott College was named in honour of Anne-Marie Edward, a victim of the massacre who attended the CEGEP before going on to university.[121]

In 2014, the Order of the White Rose was established, a $30,000 national scholarship for female engineering graduate students. The selection committee is chaired by Michèle Thibodeau-DeGuire,[122] the first female graduate of École Polytechnique.[123]

Depiction in media

[edit]

The event has also been commemorated in the arts. The critically acclaimed movie Polytechnique, directed by Denis Villeneuve, was released in 2009 and caused discussion over the desirability of reliving the tragedy in a mainstream film.[124][125][126] In a play about the shootings by Adam Kelly called The Anorak, the audience are separated by gender: it was named as one of the best plays of 2004 by the Montreal Gazette.[126][96] Colleen Murphy's play The December Man (L’homme de décembre) was first staged in Calgary in 2007.[127][96] Wajdi Mouawad's 2007 play Forêts was inspired by and contains echoes of the tragedy.[96][126] In 2009 Quebec playwright Gilbert Turp wrote Pur chaos du désir, which examined a marriage breakdown in the aftermath of the Polytechnique killings.[96][126] Several songs have been written about the events, including This Memory by the folk duo the Wyrd Sisters,[127] Montreal by The Tragically Hip[128][129] and 6 December 1989 by the Australian singer Judy Small.[130]

See also

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References

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  1. ^ a b "École Polytechnique Tragedy (Montreal Massacre)". www.thecanadianencyclopedia.ca. Archived from the original on June 29, 2023. Retrieved June 29, 2023.
  2. ^ a b Boileau, Josée (2000). Because They Were Women: The Montreal Massacre. Second Story Press. p. 24. ISBN 978-1-77260-143-5. Archived from the original on August 22, 2023. Retrieved December 27, 2021.
  3. ^ a b "Polytechnique gun control group warns Tories will gut firearms limits". Montreal Gazette. September 9, 2021. Archived from the original on December 5, 2022. Retrieved June 29, 2023.
  4. ^ "Nova Scotia shooting: 22 confirmed killed in Canada's deadliest mass shooting". NBC News. April 21, 2020. Archived from the original on October 23, 2022. Retrieved October 23, 2022.
  5. ^ a b c d e f g Sourour, Teresa K. (1990). "Rapport d'investigation du coroner concernant le massacre à L'Ecole polytechnique de l'université de Montréal". Archived from the original on December 30, 2021. Retrieved December 30, 2021.
  6. ^ Weston, Greg (September 14, 2006). "Why? We may never know". Toronto Sun.
  7. ^ Boileau, Josée (2020). Because They Were Women: The Montreal Massacre. Second Story Press. pp. 25–6. ISBN 978-1-77260-143-5. Archived from the original on March 26, 2023. Retrieved December 27, 2021.
  8. ^ "Gunman massacres 14 women". CBC News. December 6, 1989. Archived from the original (video stream) on June 4, 2011. Retrieved December 29, 2006.
  9. ^ a b c d Boileau, Josée (2020). Because They Were Women: The Montreal Massacre. Second Story Press. pp. 26–27. ISBN 978-1-77260-143-5. Archived from the original on March 26, 2023. Retrieved December 27, 2021.
  10. ^ a b c d e Cernea, Adrian (1999). Poly 1989: Témoin de l'horreur. Éditions Lescop. ISBN 2-9804832-8-1.
  11. ^ a b c d e f Lachapelle, Judith (December 6, 2019). "Polytechnique: le récit d'une tragédie". La Presse (in French). Archived from the original on September 19, 2020. Retrieved January 8, 2022.
  12. ^ Boileau, Josée (2020). Because They Were Women: The Montreal Massacre. Second Story Press. pp. 27–30. ISBN 978-1-77260-143-5. Archived from the original on August 22, 2023. Retrieved December 27, 2021.
  13. ^ a b c d e Boileau, Josée (2020). Because They Were Women: The Montreal Massacre. Second Story Press. p. 30. ISBN 978-1-77260-143-5. Archived from the original on March 26, 2023. Retrieved December 27, 2021.
  14. ^ a b Buchignani, Walter (December 8, 1989). "Amid the tragedy, miracles of survival". The Gazette. Montreal. p. A3.
  15. ^ a b c Came, Barry; Burke, D.; Ferzoco, G.; O'Farreli, B.; Wallace, B. (December 18, 1989). "Montreal Massacre: Railing Against Feminists". Maclean's. Archived from the original on June 23, 2013. Retrieved December 5, 2011.
  16. ^ a b Mennie, James; Bauch, Hubert (December 12, 1989). "A quiet goodbye for slain women". The Gazette. Montreal. p. A1.
  17. ^ Boileau, Josée (2020). Because They Were Women: The Montreal Massacre. Second Story Press. p. 84. ISBN 978-1-77260-143-5. Archived from the original on August 22, 2023. Retrieved January 10, 2022.
  18. ^ a b c Weston, Greg; Aubry, Jack (February 7, 1990). "The making of a massacre: The Marc Lépine story Part I". Ottawa Citizen.
  19. ^ a b "Mother of Marc Lepine finally breaks her silence". CTV News. September 18, 2006. Archived from the original on March 18, 2007. Retrieved January 1, 2007.
  20. ^ a b Malarek, Victor (December 9, 1989). "Killer Fraternized with Men in Army Fatigues". The Globe and Mail. Canada. ISBN 9780889204225. Archived from the original on August 15, 2021. Retrieved January 2, 2007. Quoted in "The Montreal Massacre: A Story of Membership Categorization Analysis", eds., P. Eglin and S. Hester (2003).
  21. ^ a b c d e Chun, Wendy Hui Kyong (1999). "Unbearable Witness: towards a Politics of Listening". Journal of Feminist Cultural Studies. 11 (1): 112–149.
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