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Yongle Emperor

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(Redirected from Yongle)
Not to be confused with Yongli Emperor.
"Zhu Di" redirects here. For the scientist, see Zhu Di (scientist). For the footballer, see Zhu Di (footballer).
This article is about the Ming dynasty emperor. For other emperors who used an era name called Yongle, see Yongle (disambiguation).

Yongle Emperor
永樂帝
Palace portrait on a hanging scroll, kept in the National Palace Museum in Taipei
Emperor of the Ming dynasty
Reign17 July 1402 – 12 August 1424
Enthronement17 July 1402
PredecessorJianwen Emperor
SuccessorHongxi Emperor
Prince of Yan
Tenure2 May 1370 – 17 July 1402
Born2 May 1360
Yingtian Prefecture, Ming dynasty (present-day Nanjing, China)
Died12 August 1424(1424-08-12) (aged 64)
Yumuchuan, Ming dynasty (present-day Duolun County, Inner Mongolia, China)
Burial8 January 1425
Changling Mausoleum, Ming tombs, Beijing
Spouse
​
​
(m. 1376; died 1407)​
Issue
Names
Zhu Di (朱棣)
Era name and dates
Yongle (永樂): 23 January 1403 – 19 January 1425
Temple name
Taizong[a] (太宗)
Chengzu[b] (成祖) (commonly known)
HouseZhu
DynastyMing
FatherHongwu Emperor
MotherEmpress Xiaocigao
ReligionConfucianism
Yongle Emperor
"Yongle Emperor" in traditional (top) and simplified (bottom) Chinese characters
Traditional Chinese永樂帝
Simplified Chinese永乐帝
Transcriptions
Standard Mandarin
Hanyu PinyinYǒnglè Dì
Wade–GilesYung3-le4 Ti4
IPA[jʊ̀ŋlɤ̂ tî]
Yue: Cantonese
JyutpingWing5-lok6 dai3
IPA[wɪŋ˩˧lɔk̚˨ tɐj˧]
Southern Min
Tâi-lôÍng-lo̍k tē
Personal name
Chinese朱棣
Transcriptions
Standard Mandarin
Hanyu PinyinZhū Dì

The Yongle Emperor (2 May 1360 – 12 August 1424), personal name Zhu Di, was the third emperor of the Ming dynasty, reigning from 1402 to 1424.

Zhu Di was the fourth son of the Hongwu Emperor, the founder of the Ming dynasty. He was originally enfeoffed as the Prince of Yan in May 1370,[1] with the capital of his princedom at Beiping (modern Beijing). Zhu Di was a capable commander against the Mongols. He initially accepted his father's appointment of his eldest brother Zhu Biao and then Zhu Biao's son Zhu Yunwen as crown prince, but when Zhu Yunwen ascended the throne as the Jianwen Emperor and began executing and demoting his powerful uncles, Zhu Di found pretext for rising in rebellion against his nephew.[1] Assisted in large part by eunuchs mistreated by the Hongwu and Jianwen Emperors, who both favored the Confucian scholar-bureaucrats,[2] Zhu Di survived the initial attacks on his princedom and drove south to launch the Jingnan campaign against the Jianwen Emperor in Nanjing. In 1402, he successfully overthrew his nephew and occupied the imperial capital, Nanjing, after which he was proclaimed emperor and adopted the era name "Yongle", which means "perpetual happiness".

Eager to establish his own legitimacy, Zhu Di voided the Jianwen Emperor's reign and established a wide-ranging effort to destroy or falsify records concerning his childhood and rebellion.[1] This included a massive purge of the Confucian scholars in Nanjing[1] and grants of extraordinary extralegal authority to the eunuch secret police.[2] One favorite was Zheng He, who employed his authority to launch major voyages of exploration into the South Pacific and Indian Oceans. The difficulties in Nanjing also led the Yongle Emperor to re-establish Beiping (present-day Beijing) as the new imperial capital. He repaired and reopened the Grand Canal and, between 1406 and 1420, directed the construction of the Forbidden City. He was also responsible for the Porcelain Tower of Nanjing, considered one of the wonders of the world before its destruction by the Taiping rebels in 1856. As part of his continuing attempt to control the Confucian scholar-bureaucrats, the Yongle Emperor also greatly expanded the imperial examination system in place of his father's use of personal recommendation and appointment. These scholars completed the monumental Yongle Encyclopedia during his reign.

The Yongle Emperor died while personally leading a military campaign against the Mongols. He was buried in the Changling Mausoleum, the central and largest mausoleum of the Ming tombs located north of Beijing.

Youth

[edit]

The Yongle Emperor was born Zhu Di on 2 May 1360, the fourth son of the new leader of the Red Turban Rebellion, Zhu Yuanzhang, who led these rebels to success and became the Hongwu Emperor, the first emperor of the Ming dynasty. According to surviving Ming historical records, Zhu Di's mother was the Hongwu Emperor's primary consort, Empress Ma, the view Zhu Di himself maintained. It is rumoured that Zhu Di's mother was one of his father's concubines.[3]

Zhu Di grew up as a prince in a loving, caring environment.[citation needed] His father supplied nothing but the best education[citation needed] and, trusting them alone, reestablished the old feudal principalities for his many sons. Zhu Di was created Prince of Yan, a location important for being both the former capital of the Yuan dynasty and the frontline of battle against Northern Yuan, a successor state to the Yuan dynasty. When Zhu Di moved to Beiping, the former Khanbaliq of Yuan, he found a city that had been devastated by famine and disease, but he worked with his father's general Xu Da – who was also his own father-in-law – to continue the pacification of the region.

The official Ming histories portray a Zhu Di who impressed his father with his energy, daring, and leadership amid numerous successes; nonetheless, the Ming dynasty suffered numerous reverses during his tenure and the great victory at Buir Lake was won not by Zhu Di but by his brother's partisan Lan Yu. Similarly, when the Hongwu Emperor sent large forces to the north, they were not placed under Zhu Di's command.

Rise to power

[edit]
Main article: Jingnan campaign
The abandoned base for a giant stele that the Yongle Emperor ordered to be made for his father in 1405

The Hongwu Emperor was long-lived and outlived his first heir, Zhu Biao, Crown Prince Yiwen. He worried about his succession and issued a series of dynastic instructions for his family, the Huang Ming Zu Xun. These instructions made it clear that the rule would pass only to children from the emperor's primary consort, excluding the Prince of Yan in favour of Zhu Yunwen, Zhu Biao's son.[1] When the Hongwu Emperor died on 24 June 1398, Zhu Yunwen succeeded his grandfather as the Jianwen Emperor. In direct violation of the dynastic instructions, the Prince of Yan attempted to mourn his father in Nanjing, bringing a large armed guard with him. The imperial army was able to block him at Huai'an and, given that three of his sons were serving as hostages in the capital, the prince withdrew in disgrace.[1]

The Jianwen Emperor's harsh campaign against his weaker uncles (dubbed 削蕃, lit. "Weakening the Marcher Lords") made accommodation much more difficult, however: Zhu Di's full brother, Zhu Su, Prince of Zhou, was arrested and exiled to Yunnan; Zhu Gui, Prince of Dai was reduced to a commoner; Zhu Bai, Prince of Xiang committed suicide under duress; Zhu Fu, Prince of Qi and Zhu Pian, Prince of Min were demoted all within the later half of 1398 and the first half of 1399. Faced with certain hostility, Zhu Di pretended to fall ill and then "went mad" for a number of months before achieving his aim of freeing his sons from captivity to visit him in the north in June 1399. On 5 August, Zhu Di declared that the Jianwen Emperor had fallen victim to "evil counselors" (奸臣) and that the Hongwu Emperor's dynastic instructions obliged him to rise in arms to remove them, a conflict known as the Jingnan campaign.[1]

In the first year, Zhu Di survived the initial assaults by superior forces under Geng Bingwen and Li Jinglong thanks to superior tactics and capable Mongol auxiliaries. He also issued numerous justifications for his rebellion, including questionable claims to have been the son of Empress Ma and bold-faced lies that his father had attempted to name him as the rightful heir, only to be thwarted by bureaucrats scheming to empower Zhu Biao's son. Whether because of this propaganda or for personal motives, Zhu Di began to receive a steady stream of turncoat eunuchs and generals who provided him with invaluable intelligence allowing a hit-and-run campaign against the imperial supply depots along the Grand Canal. By 1402, he knew enough to be able to avoid the main hosts of the imperial army while sacking Xuzhou, Suzhou, and Yangzhou. The betrayal of Chen Xuan gave him the imperial army's Yangtze River fleet; the betrayal of Li Jinglong and the prince's half-brother Zhu Hui, Prince of Gu opened the gates of Nanjing on 13 July. Amid the disorder, the imperial palace quickly caught fire: Zhu Di enabled his own succession by claiming three bodies – charred beyond recognition – as the Jianwen Emperor, his consort, and their son but rumours circulated for decades that the Jianwen Emperor had escaped in disguise as a Buddhist monk.[1][4][5]

Having captured the capital, Zhu Di now left aside his former arguments about rescuing his nephew from evil counsel and voided the Jianwen Emperor's entire reign, taking 1402 as the 35th year of the Hongwu era.[1] His own brother Zhu Biao, whom the Jianwen Emperor had posthumously elevated to emperor, was now posthumously demoted; Zhu Biao's surviving two sons were demoted to commoners and placed under house arrest; and the Jianwen Emperor's surviving younger son was imprisoned and hidden for the next 55 years. After a brief show of humility where he repeatedly refused offers to take the throne, Zhu Di accepted and proclaimed that the next year would be the first year of the Yongle era. On 17 July 1402, after a brief visit to his father's tomb, Zhu Di was crowned[clarification needed] emperor of the Ming dynasty at the age of 42. He would spend most of his early years suppressing rumours and outlaws.

Portraits of Emperor Yongle and Empress Renxiaowen

Becoming the emperor

[edit]

With many scholar-bureaucrats in Nanjing refusing to recognise the legitimacy of his claim to the throne, the Yongle Emperor began a thorough purge of them and their families, including women and children. Other supporters of the Jianwen Emperor's regime were extirpated throughout the country, while a reign of terror was seen due to eunuchs settling scores with the two prior administrations.[2]

Bronze statue of the Yongle Emperor. This is a replica of the original stone statue that was destroyed during the Cultural Revolution

Chinese law had long allowed for the execution of families along with principals: The Classic of History records insubordinate officers being threatened with it as far back as the Shang dynasty. The Hongwu Emperor had fully restored the practice, punishing rebels and traitors with death by a thousand cuts as well as the death of their grandparents, parents, uncles and aunts, siblings by birth or by bond, children, nephews and nieces, grandchildren, and all cohabitants of whatever family,[6][7] although children were sometimes spared and women were sometimes permitted to choose slavery instead. Four of the purged scholars became known as the Four Martyrs, the most famous of whom was Fang Xiaoru, the former tutor to the Jianwen Emperor: threatened with execution of all nine degrees of his kinship, he fatuously replied "Never mind nine! Go with ten!" and – alone in Chinese history – he was sentenced to execution of 10 degrees of kinship: along with his entire family, every former student or peer of Fang Xiaoru that the Yongle Emperor's agents could find was also killed. It was said that as he died, cut in half at the waist, Fang used his own blood to write the character 篡 ("usurper") on the floor and that 872 other people were executed in the ordeal.

The Yongle Emperor followed traditional rituals closely and held many popular beliefs. He did not overindulge in the luxuries of palace life, but still used Buddhism and Buddhist festivals to help calm civil unrest. He stopped the warring between the various Chinese tribes and reorganised the provinces to best provide peace within the Ming Empire. The Yongle Emperor was said to be an "ardent Buddhist" by Ernst Faber.[8]

Due to the stress and overwhelming amount of thinking involved in running a post-rebellion empire, the Yongle Emperor searched for scholars to serve in his government. He had many of the best scholars chosen as candidates and took great care in choosing them, even creating terms by which he hired people. He was also concerned about the degeneration of Buddhism in China.

Reign

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Administrative divisions of the Ming dynasty during the Yongle Emperor (as of 1409); note that the exact nature of the Ming–Tibet relations is disputed

Relations with Tibet

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In 1403, the Yongle Emperor sent messages, gifts, and envoys to Tibet inviting Deshin Shekpa, the fifth Gyalwa Karmapa of the Kagyu school of Tibetan Buddhism, to visit the imperial capital – apparently after having a vision of the Bodhisattva Avalokitesvara. After a very long journey, Deshin Shekpa arrived in Nanjing on 10 April 1407 riding on an elephant towards the imperial palace, where tens of thousands of monks greeted him.

Deshin Shekpa convinced the Yongle Emperor that there were different religions for different people, which does not mean that one is better than the others. The Karmapa was very well received during his visit and a number of miraculous occurrences were reported. He also performed ceremonies for the imperial family. The emperor presented him with 700 measures of silver objects and bestowed the title of 'Precious Religious King, Great Loving One of the West, Mighty Buddha of Peace'.[9] A khatvanga in the British Museum was one of the objects given to the Karmapa by the Yongle Emperor.[10]

Aside from the religious matter, the Yongle Emperor wished to establish an alliance with the Karmapa similar to the one the 13th- and 14th-century Yuan khans had established with the Sakyapa.[11] He apparently offered to send armies to unify Tibet under the Karmapa but Deshin Shekpa demurred, as parts of Tibet were still firmly controlled by partisans of the former Yuan dynasty.[12]

Deshin Shekpa left Nanjing on 17 May 1408.[13] In 1410, he returned to Tsurphu where he had his monastery rebuilt following severe damage from an earthquake. After the Karmapa's visit, Yongle styled himself a Buddhist sage ruler. A large amount of Tibetan Buddhist art was created in imperial workshops to demonstrate his authority and right to govern.[14]

Selecting an heir

[edit]

When it was time for him to choose an heir, the Yongle Emperor wanted to choose his second son, Zhu Gaoxu, Prince of Han. Zhu Gaoxu had an athletic-warrior personality which contrasted sharply with his elder brother's intellectual and humanitarian nature. Despite much counsel from his advisers, the Yongle Emperor chose his older son, Zhu Gaozhi (the future Hongxi Emperor), as his heir apparent mainly due to advice from Xie Jin. As a result, Zhu Gaoxu became infuriated and refused to give up jockeying for his father's favour and refusing to move to Yunnan Province, where his princedom was located. He even went so far as to undermine Xie Jin's counsel and eventually killed him.

National economy and construction projects

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After the Yongle Emperor's overthrow of the Jianwen Emperor, China's countryside was devastated. The fragile new economy had to deal with low production and depopulation. The Yongle Emperor laid out a long and extensive plan to strengthen and stabilise the new economy, but first he had to silence dissension. He created an elaborate system of censors to remove corrupt officials from office that spread such rumors. The emperor dispatched some of his most trusted officers to reveal or destroy secret societies, bandits, and loyalists to his other relatives. To strengthen the economy, he fought population decline, using the most he could from the existing labour force, and maximising textile and agricultural production.

The Yongle Emperor also worked to reclaim production rich regions such as the Lower Yangtze Delta and called for a massive reconstruction of the Grand Canal. During his reign, the Grand Canal was almost completely rebuilt and was eventually moving imported goods from all over the world. The Yongle Emperor's short-term goal was to revitalise northern urban centres, especially his new capital at Beijing. Before the Grand Canal was rebuilt, grain was transferred to Beijing in two ways; one route was simply via the East China Sea, from the port of Liujiagang (near Suzhou); the other was a far more laborious process of transferring the grain from large to small shallow barges (after passing the Huai River and having to cross southwestern Shandong), then transferred back to large river barges on the Yellow River before finally reaching Beijing.[15] With the necessary tribute grain shipments of four million shi (one shi equal to 107 liters) to the north each year, both processes became incredibly inefficient.[15] It was a magistrate of Jining, Shandong who sent a memorandum to the Yongle Emperor protesting the current method of grain shipment, a request that the emperor ultimately granted.[16]

The Yongle Emperor ambitiously planned to move his capital to Beijing. According to a popular legend, the capital was moved when the emperor's advisers brought the emperor to the hills surrounding Nanjing and pointed out the emperor's palace showing the vulnerability of the palace to artillery attack.

The emperor planned to build a massive network of structures in Beijing in which government offices, officials, and the imperial family resided. After a painfully long construction time (1407–1420), the Forbidden City was finally completed and became the imperial capital for the next 500 years.

The Yongle Emperor finalised the architectural ensemble of his father's Xiaoling Mausoleum in Nanjing by erecting a monumental "Square Pavilion" (Sifangcheng) with an eight-metre-tall tortoise-borne stele, extolling the merits and virtues of the Hongwu Emperor. In fact, the Yongle Emperor's original idea for the memorial was to erect an unprecedented stele 73 metres tall. However, due to the impossibility of moving or erecting the giant parts of that monuments, they have been left unfinished in Yangshan Quarry, where they remain to this day.[17]

Even though the Hongwu Emperor may have meant for his descendants to be buried near his own Xiaoling Mausoleum (this was how the Hongwu Emperor's heir apparent, Zhu Biao was buried), the Yongle Emperor's relocation of the capital to Beijing necessitated the creation of a new imperial burial ground. On the advice of fengshui experts, the Yongle Emperor chose a site north of Beijing, where he and his successors were to be buried. Over the next two centuries, thirteen emperors in total were laid to rest in the Ming tombs.

Religion and philosophy

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The Yongle Emperor was a Chinese traditionalist. He promoted Confucianism, retained traditional ritual ceremonies, and respected the classical culture, overhauled numerous Taoist temples and monasteries in Mount Wudang dedicated to Zhenwu Dadi. During his reign, many Buddhist and Taoist temples were built. The Yongle Emperor sought to eradicate old Yuan influence from China; the use of popular Mongol names, habits, language, and clothing were forbidden.[citation needed]

The Yongle Emperor sponsored a mosque each in Nanjing and Xi'an; both survive. Repairs to mosques were encouraged and conversion to other uses was forbidden.[18][19]

He commissioned Grand Secretary Xie Jin[citation needed] to write the Yongle Encyclopedia, a compilation of Chinese civilization. It was completed in 1408[20] and was the world's largest general encyclopedia until being surpassed by Wikipedia in late 2007.[21]

Military campaigns

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Wars against the Mongols

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Main article: Yongle Emperor's campaigns against the Mongols

Mongol invaders were still causing many problems for the Ming Empire. The Yongle Emperor prepared to eliminate this threat. He mounted five military expeditions into the Mongol steppes and crushed the remnants of the Yuan dynasty that had fled north after being defeated by the Hongwu Emperor. He repaired the northern defences and forged buffer alliances to keep the Mongols at bay in order to build an army. His strategy was to force the Mongols into economic dependence on the Chinese and to launch periodic initiatives into Mongolia to cripple their offensive power. He attempted to compel Mongolia to become a Chinese tributary, with all the tribes submitting and proclaiming themselves vassals of the Ming Empire, and wanted to contain and isolate the Mongols. Through fighting, the Yongle Emperor learned to appreciate the importance of cavalry in battle and eventually began spending much of his resources to keep horses in good supply. The emperor spent his entire life fighting the Mongols. Failures and successes came and went, but after the emperor's second personal campaign against the Mongols, the Ming Empire was at peace for over seven years.

Conquest of Vietnam

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Main articles: Ming–Hồ War and Fourth Chinese domination of Vietnam
Jiaozhi (northern Vietnam) when it was under Ming occupation

Vietnam was a significant source of difficulties during the Yongle Emperor's reign. In 1406, the emperor responded to several formal petitions from a pretender claiming to be a member of the Trần dynasty, however on arrival to Vietnam, both the pretender and the accompanying Chinese ambassador were ambushed and killed. In response to this insult, the Yongle Emperor sent two armies led by Zhang Fu and Mu Sheng to conquer Vietnam. As the last remnants of the Trần royal family were all executed by the Ming including Trần Ngỗi,[22]: 112–113  Vietnam was integrated as a province of China, just as it had been up until 939. With the Hồ dynasty defeated in 1407, the Chinese began a serious and sustained effort to sinicise the population. The Yongle Emperor issued an order to Ming soldiers in Annam to burn all books except Buddhist and Taoist texts.[23] The Vietnamese were ordered through a Ming official to switch to Han Chinese clothing, and to start growing their hair long instead of cutting it short, within a month. The practice of teeth blackening was also forbidden, to make Vietnese culture conform more with that in the north.[24][25] Various ancient sites such as Báo Thiên Pagoda were looted and destroyed. On 2 December 1407, the Yongle Emperor gave orders to Zhang Fu that innocent Vietnamese were not to be harmed, ordering family members of rebels to be spared such as young males if they themselves were not involved in rebellion.[26] In early 1418, Lê Lợi, who founded the Lê dynasty, started a major rebellion against Ming rule. By the time the Yongle Emperor died in 1424, the Vietnamese rebels under Lê Lợi's leadership had captured nearly the entire province. By 1427, the Xuande Emperor gave up the effort started by his grandfather and formally acknowledged Vietnam's independence on condition they accept vassal status.

Diplomatic missions and exploration of the world

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Main article: Treasure voyages
An African giraffe, originally from Malindi, being presented to the Yongle Emperor by the Bengali ruler in 1414, and taken to be an auspicious qilin.[27]

As part of his desire to expand Chinese influence throughout the known world, the Yongle Emperor sponsored the massive and long term treasure voyages led by admiral Zheng He. While Chinese ships continued travelling to Japan, Ryukyu, and many locations in Southeast Asia before and after the Yongle Emperor's reign, Zheng He's expeditions were China's only major sea-going explorations of the world (although the Chinese may have been sailing to Arabia, East Africa, and Egypt since the Tang dynasty[28] or earlier). The first expedition was launched in 1405 (18 years before Henry the Navigator began Portugal's voyages of discovery). The expeditions were under the command of Zheng He and his associates (Wang Jinghong, Hong Bao, etc.). Seven expeditions were launched between 1405 and 1433, reaching major trade centres of Asia (as far as Tenavarai (Dondra Head), Hormuz and Aden) and northeastern Africa (Malindi). Some of the ships used were apparently the largest sail-powered wooden ships in human history.[29]

The Chinese expeditions were a remarkable technical and logistical achievement. The Yongle Emperor's successors, the Hongxi and Xuande Emperors, felt that the costly expeditions were harmful to the Ming Empire. The Hongxi Emperor ended further expeditions and the descendants of the Xuande Emperor suppressed much of the information about Zheng He's treasure voyages.

On 30 January 1406, the Yongle Emperor expressed horror when the Ryukyuans castrated some of their own children to become eunuchs to serve in the Ming imperial palace. The emperor said that the boys who were castrated were innocent and did not deserve castration, and he returned the boys to Ryukyu and instructed them not to send eunuchs again.[30]

In 1411, a smaller fleet, built in Jilin and commanded by another eunuch Yishiha, who was a Jurchen, sailed down the Sungari and Amur Rivers. The expedition established a Nurgan Regional Military Commission in the region, headquartered at the place the Chinese called Telin (特林; now the village of Tyr, Russia). The local Nivkh or Tungusic chiefs were granted ranks in the imperial administration. Yishiha's expeditions returned to the lower Amur several more times during the reigns of the Yongle and Xuande Emperors, the last one visiting the region in the 1430s.[31][32][33]

After the death of Timur, who intended to invade China, relations between the Ming Empire and Shakhrukh's state in Persia and Transoxania state considerably improved, and the states exchanged large official delegations on a number of occasions. Both the Ming Empire's envoy to Samarkand and Herat, Chen Cheng, and his counterpart, Ghiyasu'd-Din Naqqah, recorded detailed accounts of their visits to each other's states.

One of the Yongle Emperor's consorts was a Jurchen princess, which resulted in many of the eunuchs serving him being of Jurchen origin, notably Yishiha.[34][35]

Due to Ming rule in Manchuria, Chinese cultural and religious influence such as Chinese New Year, the "Chinese god", Chinese motifs like the dragon, spirals, scrolls, and material goods like agriculture, husbandry, heating, iron cooking pots, silk, and cotton spread among the Amur natives like the Udeghes, Ulchis, and Nanais.[36]

After Manchuria under Yuan rule, Ainu and Nivkh of Sakhalin became tributaries to the Ming dynasty of China after Manchuria came under Ming rule as part of the Nurgan Regional Military Commission. Boluohe, Nanghar and Wuliehe were Yuan posts set up to receive tribute from the Ainu after their war with the Yuan ended in 1308. Ming Chinese outposts in Sakhalin and the Amur river area received animal skin tribute from Ainu on Sakhalin, Uilta and Nivkh in the 15th century after the Tyr based Yongning Temple was set up along with the Nurkan (Nurgan) outposts by the Yongle emperor in 1409. The Ming also held the post at Wuliehe and received marten pelt fur tribute from the assistant commander Alige in 1431 from Sakhalin after the Ming assigned titles like weizhenfu (official charged with subjugation), zhihui qianshi (assistance commander), zhihui tongzhi (vice commander) and Zhihuishi (commander) from Sakhalin indigenous headmen. The Ming received tribute from the headmen Alingge, Tuolingha, Sanchiha and Zhaluha in 1437. The position of headman among Sakhalin indigenous peoples was inherited paternally from father to son and the sons came with their fathers to Wuliehe. Ming officials gave silk uniforms with the appropriate rank to the Sakhalin Ainu, Uilta and Nivkh after they gave tribute. The Maritime Province region had the Ming "system for subjugated peoples' implementers in it for the Sakhalin indigenous peoples. Sakhalin received iron tools from mainland Asia through this trade as Tungus groups joined in from 1456–1487. Local indigenous hierarchies had Ming Chinese given political offices integrated with them. The Ming system on Sakhalin was imitated by the Qing.[37] Nivkh women in Sakhalin married Han Chinese Ming officials when the Ming took tribute from Sakhalin and the Amur river region.[38][39]

The Yongle Emperor instituted a Ming governor on Luzon during Zheng He's voyages and appointed Ko-ch'a-lao (許柴佬; Xu Chailao) to that position in 1405.[40][41] China also had vassals among the leaders in the archipelago.[42][43] China attained ascendancy in trade with the area in the Yongle Emperor's reign.[44] The local rulers on Luzon were "confirmed" by the governor or "high officer" appointed by the Yongle Emperor.[45]

States in Luzon,[46][47] Sulu (under King Paduka Pahala),[45][48] Sumatra,[49] and Brunei[50][51] all established diplomatic relations with the Ming Empire and exchanged envoys and sent tribute to the Yongle Emperor.

The Yongle Emperor exchanged ambassadors with Shahrukh Mirza, sending Chen Cheng to Samarkand and Herat, and Shahrukh sent Ghiyāth al-dīn Naqqāsh to Beijing.

Death

[edit]
Changling (長陵)

On 1 April 1424, the Yongle Emperor launched a large campaign into the Gobi Desert to chase an army of fleeing Oirats. Frustrated at his inability to catch up with his swift opponents, the Yongle Emperor fell into a deep depression and then into illness, possibly owing to a series of minor strokes.[citation needed] On 12 August 1424, the Yongle Emperor died. He was entombed in Changling (長陵), a location northwest of Beijing.

Legacy

[edit]
The Porcelain Tower
The Yongle Bell, cast in the 1420s

The Yongle Emperor is generally regarded to have had a lifelong pursuit of glory, power, and wealth. He respected and worked hard to preserve Chinese culture by designing monuments such as the Porcelain Tower of Nanjing, while patronizing Mongol and Tibetan cultures.[52] He deeply admired and wished to save his father's accomplishments[citation needed] and spent a lot of time proving his claim to the throne. His reign was a mixed blessing for the Chinese populace. The Yongle Emperor's economic, educational, and military reforms provided unprecedented benefits for the people[citation needed], but his despotic style of government set up a spy agency. Despite these negatives, the Yongle Emperor is considered an architect and keeper of Chinese culture, history, and statecraft and an influential ruler in Chinese history.

He is remembered very much for his cruelty, just like his father. He killed most of the Jianwen Emperor's palace servants, tortured many of his nephew's loyalists to death, killed or by other means badly treated their relatives.[53][54][55][56] He ordered 2,800 concubines, servant girls and eunuchs who guarded them put to death as the Yongle Emperor tried to suppress palace scandals according to disputed anecdotes in Veritable Records of the Joseon Dynasty.[57][better source needed] His successor, Hongxi Emperor freed most of the survivors.

Family

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Consorts and issue

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  • Empress Renxiaowen, of the Xu clan (1362–1407), personal name Yihua
    • Princess Yong'an (1377–1417), personal name Yuying, first daughter
      • Married Yuan Rong, Marquis of Guangping (廣平侯 袁容) in 1395, and had issue (one son, three daughters)
    • Zhu Gaochi, the Hongxi Emperor (16 August 1378 – 29 May 1425), first son
    • Princess Yongping (1379 – 22 April 1444), personal name Yuegui, second daughter
      • Married Li Rang, Marquis of Fuyang (富陽侯 李讓) in 1395, and had issue (one son)
    • Zhu Gaoxu, Prince of Han (30 December 1380 – 6 October 1426), second son
    • Zhu Gaosui, Prince Jian of Zhao (19 January 1383 – 5 October 1431), third son
    • Princess Ancheng (安成公主; 1384 – 16 September 1443), third daughter
      • Married Song Hu, Marquis of Xining (西寧侯 宋琥) in 1402, and had issue (one son)
    • Princess Xianning (咸寧公主; 1385 – 27 July 1440), personal name Zhiming (智明), fourth daughter
      • Married Song Ying, Marquis of Xining (西寧侯 宋瑛; d. 1449) in 1403, and had issue (one son)
  • Noble Consort Zhaoxian, of the Wang clan (d. 1420)
  • Noble Consort Zhaoyi, of the Zhang clan (昭懿貴妃 張氏)
  • Consort Gongxianxian, of the Korean Andong Gwon clan (1391–1410)
  • Consort Zhongjingzhaoshunxian, of the Yu clan (d. 1421)
  • Consort Kangmuyigonghui, of the Wu clan (康穆懿恭惠妃 吳氏)
    • Zhu Gaoxi (18 January 1392 – January/February 1392), fourth son
  • Consort Gongshunrongmuli, of the Chen clan (恭順榮穆麗妃 陳氏; d. 1424)
  • Consort Duanjinggonghuishu, of the Yang clan (端靜恭惠淑妃 楊氏)
  • Consort Gongherongshunxian, of the Wang clan (恭和榮順賢妃 王氏)
  • Consort Zhaosujinghuixian, of the Wang clan (昭肅靖惠賢妃 王氏)
  • Consort Zhaohuigongyishun, of the Wang clan (昭惠恭懿順妃 王氏)
  • Consort Huimuzhaojingshun, of the Qian clan (惠穆昭敬順妃 錢氏)
  • Consort Kanghuizhuangshuli, of the Korean Cheongju Han clan (d. 12 August 1424)
  • Consort Kangjingzhuanghehui, of the Korean Choi clan (康靖莊和惠妃 崔氏; 1395–1424)
  • Consort Anshunhui, of the Long clan (安順惠妃 龍氏)
  • Consort Zhaoshunde, of the Liu clan (昭順德妃 劉氏)
  • Consort Kangyishun, of the Li clan (康懿順妃 李氏)
  • Consort Huimushun, of the Guo clan (惠穆順妃 郭氏)
  • Consort Zhenjingshun, of the Zhang clan (貞靜順妃 張氏)
  • Consort Shun, of the Korean Im clan (順妃 任氏 1392–1421)
  • Consort Hwang, of the Korean Hwang clan (d. 1421)
  • Lady of Bright Deportment, of the Korean Yi clan (1392–1421)
  • Lady of Handsome Fairness, of the Korean Yeo clan (1393–1413)
  • Beauty Gongrong, of the Wang clan (恭榮美人 王氏)
  • Beauty Jinghui, of the Lu clan (景惠美人 盧氏)
  • Beauty Zhuanghui (莊惠美人)
  • Unknown
    • Princess Changning (常寧公主; 1387 – 5 April 1408), fifth daughter
      • Married Mu Xin, Marquis of Xiping (西平侯 沐昕; 1386–1453), the fourth son of Mu Ying, on 20 June 1403, and had issue (one son)

Ancestry

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Zhu Chuyi
Zhu Shizhen (1281–1344)
Empress Yu
Hongwu Emperor (1328–1398)
Lord Chen (1235–1334)
Empress Chun (1286–1344)
Yongle Emperor (1360–1424)
Lord Ma
Empress Xiaocigao (1332–1382)
Lady Zheng

See also

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Notes

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  1. ^ This temple name was conferred by the Hongxi Emperor
  2. ^ This temple name was changed by the Jiajing Emperor

References

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Citations

[edit]
  1. ^ a b c d e f g h i Chan Hok-lam. "Legitimating Usurpation: Historical Revisions under the Ming Yongle Emperor (r. 1402–1424)". The Legitimation of New Orders: Case Studies in World History. Chinese University Press, 2007. ISBN 978-9629962395. Accessed 12 October 2012.
  2. ^ a b c Crawford, Robert B. "Eunuch Power in the Ming Dynasty". T'oung Pao, 2d Series, Vol. 49, Livr. 3 (1961), pp. 115–148. Accessed 9 October 2012.
  3. ^ Levathes, Louise. When China Ruled The Seas: The Treasure Fleet of the Dragon Throne 1405–1433, p. 59. Oxford Univ. Press (New York), 1994.
  4. ^ Lü Bi (吕毖). A Short History of the Ming Dynasty (《明朝小史》), Vol. 3. (in Chinese)
  5. ^ Gu Yingtai (谷應泰). Major Events in Ming History (《明史紀事本末》), Vol. 16. (in Chinese)
  6. ^ Chinamonitor.org. "Examination of China's Death Penalty: Torture from the Time of the Ming" (《中国死刑观察 – 明初酷刑》). (in Chinese)
  7. ^ Ni Zhengmao (倪正茂). An Exploration of Comparative Law (比较法学探析). China Legal Publishing (中国法制出版社), 2006.
  8. ^ Ernst Faber (1902). Chronological handbook of the history of China: a manuscript left by the late Rev. Ernst Faber. Pub. by the General Evangelical Protestant missionary society of Germany. p. 196. Retrieved 6 June 2011.
  9. ^ Brown, 34.
  10. ^ "Use this image 20263001 | British Museum".
  11. ^ Sperling, 283–284.
  12. ^ Brown, 33–34.
  13. ^ Sperling, 284.
  14. ^ "Rubin Museum's Faith and Empire: Tibetan Buddhist Art". Retrieved 27 September 2023.
  15. ^ a b Brook, 46–47.
  16. ^ Brook, 47.
  17. ^ Yang, Xinhua (杨新华); Lu, Haiming (卢海鸣) (2001), 南京明清建筑 (Ming and Qing architecture of Nanjing), 南京大学出版社 (Nanjing University Press), pp. 595–599, 616–617, ISBN 7-305-03669-2
  18. ^ China archaeology and art digest, Volume 3, Issue 4. Art Text (HK) Ltd. 2000. p. 29. Retrieved 28 June 2010.
  19. ^ Dru C. Gladney (1996). Muslim Chinese: ethnic nationalism in the People's Republic. Harvard Univ Asia Center. p. 269. ISBN 0-674-59497-5. Retrieved 28 June 2010.
  20. ^ Kathleen Kuiper (2006). "Yongle dadian (Chinese encyclopaedia)". Encyclopædia Britannica Online. Chicago, Illinois. Retrieved 9 May 2012.{{cite encyclopedia}}: CS1 maint: location missing publisher (link) Encyclopædia Britannica Inc.
  21. ^ "Encyclopedias and Dictionaries". Encyclopædia Britannica. Vol. 18 (15th ed.). 2007. pp. 257–286.
  22. ^ Maspero, G., 2002, The Champa Kingdom, Bangkok: White Lotus Co., Ltd., ISBN 9747534991
  23. ^ Ji, Yun (1781). 四庫全書. Beijing: Emperor Gaozong of the Qing dynasty. p. 695.
  24. ^ Cordier & Yule 1993, p. 131.
  25. ^ Taylor 2013, p. 180.
  26. ^ "Southeast Asia in the Ming Shi-lu: an open access resource". Translated by Geoff Wade. Singapore: Asia Research Institute and the Singapore E-Press, National University of Singapore. p. 1014. Retrieved 6 July 2014.
  27. ^ Duyvendak, J.J.L. (1939), "The True Dates of the Chinese Maritime Expeditions in the Early Fifteenth Century The True Dates of the Chinese Maritime Expeditions in the Early Fifteenth Century", T'oung Pao, Second Series, 34 (5): 402, JSTOR 4527170
  28. ^ Based on descriptions of the coast from 860. Ronan, Colin; Needham, Joseph (1986), The Shorter Science and Civilisation in China, vol. 3, p. 133
  29. ^ National Geographic, May 2004
  30. ^ Wade, Geoff (1 July 2007). "Ryukyu in the Ming Reign Annals 1380s–1580s". Working Paper Series (93). Asia Research Institute National University of Singapore: 75. doi:10.2139/ssrn.1317152. S2CID 130285448. SSRN 1317152. {{cite journal}}: Cite journal requires |journal= (help)
  31. ^ L. Carrington Godrich, Chaoying Fang (editors), "Dictionary of Ming Biography, 1368–1644". Volume I (A–L). Columbia University Press, 1976. ISBN 0-231-03801-1. (Article on Ishiha, pp. 685–686)
  32. ^ Tsai (2002), pp. 158–159.
  33. ^ Shih-shan Henry Tsai (1996). The eunuchs in the Ming dynasty (illustrated ed.). SUNY Press. p. 129. ISBN 0-7914-2687-4. Retrieved 2 March 2012. While Hai Tong and Hou Xian were busy courting the Mongols and Tibetans, a Ming eunuch of Manchurian stock, Yishiha, also quietly carried the guidon in the exploration of Northern Manchuria and Eastern Siberia. In 1375, the Ming dynasty established the Liaodong Regional Military Commission at Liaoyang, using twenty-five guards (each guard consisted of roughly 5,600 soldiers) to control Southern Manchuria. In 1409, six years after the Yongle Emperor ascended the throne, he launched three campaigns to shore up Ming influence in the lower Amur River valley. The upshot was the establishment of the Nuerkan Regional Military Commission with several battalions (1,120 soldiers theoretically made up a battalion) deployed along the Songari, Ussuri, Khor, Urmi, Muling and Nen Rivers. The Nuerkan Commission, which parallelled that of the Liaodong Commission, was a special frontier administrations; therefore the Ming government permitted its commanding officers to transmit their offices to their sons and grandsons without any dimunition in rank. In the meantime, The Ming court periodically sent special envoys and inspectors to the region, making sure that the chiefs of various tribes remained loyal to the Ming emperor. But the one enboy who was most active and played the most significant role in the region was the eunuch Yishiha.
  34. ^ Taisuke Mitamura (1970). Chinese eunuchs: the structure of intimate politics. C.E. Tuttle Co. p. 54. ISBN 978-0804806534. Retrieved 28 June 2010.
  35. ^ Shih-shan Henry Tsai (1996). The eunuchs in the Ming dynasty (illustrated ed.). SUNY Press. p. 129. ISBN 0-7914-2687-4. Retrieved 2 March 2012. Yishiha belonged to the Haixi tribe of the Jurchen race. The Ming shi provides no background information on this Manchurian castrato except that Yishiha worked under two powerful early Ming eunuchs, Wang Zhen, and Cao Jixiang. It is also likely that Yishiha gained prominence by enduring the hard knocks of court politics and serving imperial concubines of Manchurian origin, as the Yongle Emperor kept Jurchen women in his harem. At any rate, in the spring of 1411, the Yongle Emperor commissioned Yishiha to vie for the heart and soul of the peoples in Northern Manchuria and Eastern Siberia. Yishiha led a party of more than 1,000 officers and soldiers who boarded twenty-five ships and sailed along the Amur River for several days before reaching the Nuerkan Command post. Nuerkan was located on the east bank of the Amur River, approximately 300 li from the river's entrance and 250 li form the present-day Russian town of Nikolayevka. Yishiha's immediate assignment was to confer titles on tribal chiefs, giving them seals and uniforms. He also actively sought new recruits to fill out the official ranks for the Regional Commission
  36. ^ Forsyth, James (1994). A History of the Peoples of Siberia: Russia's North Asian Colony 1581–1990 (illustrated, reprint, revised ed.). Cambridge University Press. p. 214. ISBN 0521477719.
  37. ^ Walker, Brett L. (2001). The Conquest of Ainu Lands: Ecology and Culture in Japanese Expansion,1590–1800. Nippon Foundation (illustrated ed.). University of California Press. pp. 133, 134. ISBN 0520227360.
  38. ^ Sei Wada, ‘The Natives of the Lower reaches of the Amur as Represented in Chinese Records’, Memoirs of the Research Department of Toyo Bunko, no. 10, 1938, pp. 40‒102, (Shina no kisai ni arawaretaru Kokuryuko karyuiki no dojin 支那の記載に現はれたる黒龍江下流域の土人( The natives on the lower reaches of the Amur river as represented in Chinese records), Tõagaku 5, vol. 1, Sept. 1939.) Wada, ‘Natives of the Lower Reaches of the Amur River’, p. 82.
  39. ^ Morris-Suzuki, Tessa (15 November 2020). "Indigenous Diplomacy: Sakhalin Ainu (Enchiw) in the Shaping of Modern East Asia (Part 1: Traders and Travellers)". Japan Focus: The Asia-Pacific Journal. 18 (22).
  40. ^ Ho 2009, p. 33.
  41. ^ Karnow 2010,
  42. ^ Yust 1949, p. 75.
  43. ^ Yust 1954, p. 75.
  44. ^ "Philippine Almanac & Handbook of Facts" 1977, p. 59.
  45. ^ a b Villegas, Ramón N. (1983). Kayamanan: The Philippine Jewelry Tradition. Central Bank of the Philippines. p. 107. ISBN 9711039001. Retrieved 24 April 2014.
  46. ^ Paz, Victor; Solheim, II, Wilhelm G., eds. (2004). Southeast Asian Archaeology: Wilhelm G. Solheim II Festschrift (illustrated ed.). University of the Philippines Press. p. 476. ISBN 9715424511. Retrieved 24 April 2014.
  47. ^ Woods, Damon L. (2006). The Philippines: A Global Studies Handbook (illustrated ed.). ABC-CLIO. p. 16. ISBN 1851096752. Retrieved 24 April 2014.
  48. ^ Finlay, Robert (2010). The Pilgrim Art: Cultures of Porcelain in World History. Vol. 11 of California World History Library (illustrated ed.). University of California Press. p. 226. ISBN 978-0520945388. Retrieved 24 April 2014.
  49. ^ Reid, Anthony; Alilunas-Rodgers, Kristine, eds. (1996). Sojourners and Settlers: Histories of Southeast China and the Chinese (illustrated, reprint ed.). University of Hawaii Press. p. 26. ISBN 0824824466. Retrieved 24 April 2014.
  50. ^ Reid, Anthony (1993). Southeast Asia in the Age of Commerce, 1450–1680: Expansion and crisis, Volume 2. Vol. 2 of Southeast Asia in the Age of Commerce, 1450–1680 (illustrated ed.). Yale University Press. p. 206. ISBN 0300054122. Retrieved 24 April 2014.
  51. ^ Wink, André (2004). Indo-Islamic society: 14th–15th centuries. Vol. 3 of Al-Hind Series. Brill. p. 238. ISBN 9004135618. Retrieved 24 April 2014.
  52. ^ Robinson, David (2020). Ming China and its Allies: Imperial Rule in Eurasia. Cambridge University Press. pp. 23, 51–53, 203. ISBN 978-1108489225.
  53. ^ Bo Yang, 中國人史綱, ch. 28
  54. ^ 宋端儀, 立齋閑錄, vol. 2
  55. ^ 陸人龍, 型世言, ch.1
  56. ^ 建文帝出亡宁德之谜揭秘八：建文帝出亡闽东金邶寺
  57. ^ "Forbidden scandal in China". Travel Weekly. 22 October 2012.

Sources

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Further reading

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明成祖 (category)
Yongle Emperor
Born: 2 May 1360 Died: 12 August 1424
Chinese royalty
New creation Prince of Yan
1370–1402 		Merged into the Crown
Regnal titles
Preceded by Emperor of the Ming dynasty
Emperor of China
1402–1424 		Succeeded by
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