Jump to content

Filipinos in Hawaii

From Wikipedia, the free encyclopedia

Filipinos in Hawaii
Total population
342,095 (22.8%)[1]
Languages
English, Tagalog, Ilocano, Visayan, other Philippine languages[2]
Religion
Catholicism, Protestantism, Buddhism, Muslims, Irreligion, Others
Related ethnic groups
Other Filipino Americans and Overseas Filipinos

People of Filipino descent make up a large and growing part of the State of Hawaii's population. In 2000 they were the third largest ethnic group and represented 22.8% of the population,[3] but more recently, according to the 2010 United States Census data indicates they have become the second largest ethnicity in Hawaii (25.1% in 2010), after Whites.

History

[edit]
Filipino immigrants, c. 1906

A recent study showed that the Philippine Islands may have been a homeland or stopover for the ancient Austronesian-speaking Lapita culture, ancestors of the Polynesians, thousands of years ago, based on DNA findings tracing Polynesian-raised chickens to the Philippines.[4]

19th century

[edit]

A few Filipinos, known as "Manila men" settled in the Kingdom of Hawaii during the 19th century. They mainly worked as cooks and musicians in the Royal Hawaiian Band. No deliberate migration existed during this period.[5]

Manila men

[edit]

The Manila men were some of the first Filipino overseas workers. They were the first Filipinos to be documented having come to North America.[6]

Early to Mid 20th century

[edit]
See also: Sakadas

The importation of Filipinos workers called “Sakadas,” which roughly translates to “Filipino migrant workers” and also referred to the actual importation of these workers, began in 1906 and continued until 1946. During that time an estimated 125,000 Filipinos were recruited from the Ilocos and Visayas regions of the Philippines to work in Hawaii.  Initially, Filipino men were recruited by the Hawaiian Sugar Planters' Association (HSPA) from the Philippines to Hawaii to work in the sugarcane fields. Later sakadas were recruited for work in both sugarcane and pineapple fields. Filipino migrant workers were recruited to replace Japanese workers that had been going on strike because of low pay, long work hours and substandard living conditions. These ethnic groups were segregated so that Filipinos would not be influenced by the striking Japanese workers and so the Filipinos could be used as leverage against the striking Japanese. Filipino workers that lacked education and had previous experience in agricultural work were preferred by recruiters because they were perceived to be easier exploit and control. Sakadas were 3-year contract workers and did not have the intention to stay in Hawaii. Most wanted to make their riches and go back home with enough money to buy land. This was common practice up until the 1940s. The contracts gave them passage to Hawaii and then back to the Philippines after their contract was over. In the 1940s the perception of working in Hawaii became glorya (glory) and so more Filipinos sought to stay in Hawaii. Workers were housed in plantation barracks that they paid rent for, worked long 10-hour days, 6 days a week and were paid 90 cents a day. They were the lowest paid workers of all the ethnicities working on the plantations. Most sakadas were single males; however, over time sakadas would send for relatives or bring families with them.  The last sakadas in 1946 were notable and different compared to all the sakadas prior and are referred to as the Sakada ‘46. Several factors making the Sakada ‘46 different was that it included more women, children and relatives of previous sakadas. It was also different in that some had an American colonial education, and professionals were included.[7]

Filipino-American World War II veterans during Araw ng Kagitingan memorial ceremony, 2009

Hawaiian Sugar Planters' Association

[edit]
See also: Hawaiian Sugar Planters' Association

Many Filipino farm laborers were recruited to go to Hawaii in 1906 by the Hawaiian Sugar Planters’ Association (HSPA) to work on the sugar plantations in Hawaii.[5] Albert F. Judd, an HSPA recruiter tried to get three hundred Filipinos to work in Hawaii. Those Filipinos were sent to the Olaa Plantation on the Big Island of Hawaii.[8] The sugar industry was a booming at the time so the newly annexed countries of Hawai’i and the Philippines were used in concert to support the industry for the United States.

By the 1920s there was an average of 7,600 Filipinos arriving in Hawaii annually.[9] Most Filipinos considered themselves temporary residents in Hawaii until around the 1940s. The HSPA preferred Filipinos to work on sugar plantations because they were known to be hard working and were given the lowest wage of all ethnicities working in the plantation.

The Treatment of Filipino Workers

[edit]

During the early to mid twentieth century (1906-1940s), hundreds, if not thousands of Filipino workers (Sakadas) migrated to Hawaii to find better work opportunities. As more Sakadas migrated to Hawaii a collective identity formed and they began to see themselves as Filipino-Americans. However, in response to this, non-Filipino groups collectively degraded their ethnicity and culture with racial stereotypes. As a result, Filipino-American identity is largely defined by non-Filipinos and has permeated itself within Hawai’i society.

Majority of Filipino workers were predominantly men and upon their arrival stereotypes like “poke-knives” and the use of their kinship terms (in the native Filipino language) in a derogatory manner emerged. Some stereotypes depicted Filipino men particularly as highly emotional, prone to violence and criminally inclined. For example, the book Temperament and Race published in 1926 focused on the temperamental qualities in people and used it to compare traits in various races, more specifically Filipinos. This study can be seen as further demonizing Filipino men workers in Hawai’i. Subsequently, these stereotypes happened frequently in which Filipino men were more likely to be charged for misdemeanors and murder, as well being the number one race in Hawai’i to receive the death penalty within the first half of the twentieth century. Moreover, Hawai’i media like the Honolulu Daily newspaper (Honolulu Star-Bulletin) and radio would specifically target Filipinos as the main perpetrator of violence by highlighting their convictions on front pages furthering the vilification of Filipinos. Historically, economically, and politically, Filipinos during the Plantation era could be seen as a subordinate minority, therefore Filipino-Americans have found it especially difficult to contest the stereotyping that emerged from the early twentieth century as many misrepresentations still exist today.[10]

Impact on Hawaii's working class

[edit]

Some Native Hawaiians worked alongside Filipinos in the sugar plantations. Since the sugar industry in Hawaii was the main source of income for the working class, there was high demand for these jobs. American sugar plantation owners weren't able to get Native Hawaiians to work for them so they relied heavily on the importation of other ethnicities.[8]

After 1965

[edit]

The United States Immigration and Nationality Act of 1965 allowed more Filipinos to bring family to Hawaii and this allowed more Filipino arrivals, particularly Filipino women, to enter the state. The increase in arrivals also caused some backlash and in the 1970s Filipinos felt discriminated against. They also tended to do more poorly at schools than average in that decade.[11] The reasons why Filipino students underperformed in school in the 1970s is unknown, but discrimination may have contributed. In 1970, of the 93,915 Filipinos living in Hawaii, only 34.4% were high school graduates.[12]

Former President Ferdinand Marcos spent his last years in Hawaii after his family's 21-year conjugal dictatorship[13] in the Philippines was ousted in 1986 through the People Power Revolution.[14] When he fled to Hawaii by way of Guam,[15] he also brought with him 22 crates of cash valued at $717 million, 300 crates of assorted jewelry with undetermined value, $4 million worth of unset precious gems contained in Pampers diaper boxes, 65 Seiko and Cartier watches, a 12 by 4 ft box crammed full of real pearls, a 3 ft solid gold statue covered in diamonds and other precious stones, $200,000 in gold bullion and nearly $1 million in Philippine pesos, and deposit slips to banks in the US, Switzerland, and the Cayman Islands worth $124 million, which he all amassed during his dictatorship.[16] Throughout his stay in Hawaii, he and his family enjoyed a high life, living in a luxurious house while shopping and eating in one of the state's most expensive sections, as his wife Imelda entertained guests through various costly parties,[17] while Filipinos back in the Philippines suffered from the debt the Marcos family incurred during their rule, which experts say may be fully paid only by 2025, three decades after the downfall of the Marcos authoritarian regime.[18]

Dean Itsuji Saranillio, a Filipino-American academic from Hawaii, has criticized what he views as the colonial amnesia of the "Filipino settler" community in relation to Native Hawaiians.[19]

Ethnic plurality

[edit]

The 2010 census showed that Filipinos surpassed Japanese as Hawaii's second largest racial group. The total population of Filipinos was 342,095 of which 197,497 were full Filipinos, the total population of Japanese was 312,292 of which 185,502 were full Japanese.[20][1] According to surveys conducted by the American Community Survey showed that Filipinos overtook Japanese between 2007 and 2008.[21]

See also

[edit]

References

[edit]
  1. ^ a b Gutierrez, Ben (17 June 2011). "Filipinos now second-largest racial group in Hawaii". Hawaii News Now. Retrieved 30 December 2011.
  2. ^ Magdelena, Federico V.; Aquino, Belinda A. (2010). "A Brief History of Filipinos in Hawaii". Center for Philippine Studies. University of Hawaii Manoa. Retrieved 18 February 2015.
    "The Non-English Speaking Population in Hawaii" (PDF). Hawaii Economic Issues. State of Hawaii. 2011. Retrieved 18 February 2015.
  3. ^ Okamura, Jonathan Y. (2008). Ethnicity and Inequality in Hawai'i. Temple University Press. ISBN 9781592137565.
  4. ^ "Ancient chicken DNA reveals Philippines home to Polynesians". The Philippine STAR. 2014-03-18. Retrieved 2020-07-13.
  5. ^ a b "StarBulletin.com | Editorial | /2005/12/11/". archives.starbulletin.com.
  6. ^ Prince, James A. (4 October 2014). "Notable Filipinos: Manila Men: The First Filipino Overseas Workers". Notable Filipinos. Retrieved 2018-11-09.
  7. ^ "Filipino Migration to the U.S.: Introduction". opmanong.ssc.hawaii.edu. Archived from the original on 2011-07-19. Retrieved 2019-09-03.
  8. ^ a b Bohulano Mabalon, Dawn (2013). Little Manila is in the Heart: The Making of the Filipina/o American Community in Stockton. Durham: Duke University Press. p. 48. ISBN 978-0822353393.
  9. ^ Mateo, Grace. "Labor Migration in Hawaii". The Philippine History Site. Office of Multicultural Student Services, University of Hawaii. Archived from the original on 2009-06-03. Retrieved 2018-11-09.
  10. ^ Okamura, Jonathan Y. (2008). Ethnicity and Inequality in Hawai'i. Temple University Press. ISBN 978-1-59213-755-8. JSTOR j.ctt14btdh7.
  11. ^ McDermott, John F.; Tseng, Wen-Shing; Maretzki, Thomas W., eds. (1980). People and Cultures of Hawaii: A Psychocultural Profile. University of Hawaii Press. pp. 171-181. ISBN 9780824807061.
  12. ^ Shepard, George (July 1974). "Population Profiles, Vol. 5: Demographic and Socioeconomic Profiles of the American Indian, Black, Chinese, Filipino, Japanese, Spanish Heritage, and White Populations of Washington State in 1970" (PDF). Education Resources Information Center. Washington Office of the State Superintendent of Public Instruction, Olympia. Retrieved 31 October 2014.
  13. ^ Mijares, P. (2016). The Conjugal Dictatorship of Ferdinand and Imelda Marcos. CreateSpace Independent Publishing.
  14. ^ "FERDINAND MARCOS DIES IN HAWAII AT 72". The Washington Post. 1989-09-29. Retrieved 2021-05-03.
  15. ^ Mydans, Seth; Times, Special To the New York (February 26, 1986). "MARCOS FLEES AND IS TAKEN TO GUAM; U.S. RECOGNIZES AQUINO AS PRESIDENT" – via NYTimes.com.
  16. ^ "What Marcoses brought to Hawaii after fleeing PHL in '86: $717-M in cash, $124-M in deposit slips". GMA News Online.
  17. ^ Wills, Kendall J.; Times, Special To the New York (November 16, 1988). "Marcos and Wife Enjoy The High Life in Hawaii" – via NYTimes.com.
  18. ^ Inquirer, Philippine Daily (March 18, 2016). "'We'll pay Marcos debt until 2025'". INQUIRER.net.
  19. ^ "Colonial amnesia: Rethinking Filipino "American" settler empowerment in the U.S. colony of Hawai'i". New York University. Retrieved 2023-07-30.
  20. ^ Kelleher, Jennifer Sinco (21 May 2011). "Census shows Hispanics grow presence in Hawaii". The Maui News. Retrieved 30 December 2011.
  21. ^ Levine, Michael (2011-05-25). "Filipinos Overtake Japanese As Top Hawaii Group". Honolulu Civil Beat. Archived from the original on 2014-05-20. Retrieved 2011-11-06.

Further reading

[edit]
  • Labrador, Roderick N. Building Filipino Hawai'i (University of Illinois Press; 2015) 170 pages
[edit]
Retrieved from "https://en.wikipedia.org/w/index.php?title=Filipinos_in_Hawaii&oldid=1225359788"