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In Christianity, the term biblical authority refers to two complementary ideas:

  • the extent to which one can regard the commandments and doctrines within the Old and New Testament scriptures as authoritative over humans' belief and conduct;
  • the extent to which Biblical propositions are accurate in matters of history and science.

The case for biblical authority stems from the claim that God has revealed himself in written form through human authors and that the information contained in canonical books is not of human origin.[1] It entails, but is not exhausted by, questions raised by biblical inerrancy, biblical infallibility, biblical interpretation, biblical criticism, and biblical law in Christianity.

While there are many factions within Christianity as a religion, they commonly define the Bible as the word of authority as a direct communication of the word of God. Different Christian denominations have differing interpretations of the meaning of the words within the Bible and therefore diverge in religious practice.[2]

In modern Christian research, academics have challenged certain beliefs about biblical authority and the Bible as an exact replica of the word of God. Significant perspectives suggest that the standards of accuracy most likely differ between ancient times and now, which must be considered when interpreting the Bible.[3]

Nature and significance

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Biblical authority refers to the notion that the Bible is authoritative and useful in guiding matters of Christian practice because it represents the word of God.[4] The nature of biblical authority is that it involves critique of the Bible and sources of biblical literature in order to determine the accuracy and authority of its information in regards to communicating the word of God.[5] It examines biblical literature in order to guide practice. Biblical authority can be determined through the processes of critical interpretation, known as exegesis, as well as hermeneutics, which refers to the science of interpretive principles.[4] Differing interpretations of biblical authority by factions of Christianity has led to divergent practices.[4]

Modern biblical research suggests that sources of biblical authority differ between the Old and New Testaments. This is based on the notion that the Old Testament of the Bible was collated over time via several authors, and thus may not be an objective source of authority.[5] Additionally, research explores the idea that the New Testament of the Bible is a recording of oral teachings of Jesus, which means that there is a degree of flexibility in the interpretation of biblical literature.[5] Individual denominations of Christianity have differing takes on these theories of biblical authority.

From a traditional Reformed perspective, Scripture is inherently self-authenticating, as it is the inward 'witness of the Holy Spirit' which allows fallen human beings to confess its truth. Article 5 of the Belgic Confession states that 'We receive all these books [of Scripture], and these only, as holy and canonical, for the regulation, foundation, and confirmation of our faith; believing without any doubt, all things contained in them, not so much because the Church receives and approves them as such, but more especially because the Holy Ghost witnesses in our hearts, that they are from God, whereof they carry the evidence in themselves. For the very blind are able to perceive that the things foretold in them are fulfilling.'[6]

Biblical inerrancy is a common feature across interpretations of biblical authority in Christianity. It is a modern principle that the Bible is the final authority on interpretations of the word of God, and it consists of no errors or faults.[7]

Old Testament

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The Old Testament of the Bible is believed to reveal the existence of divine power through human authors in Christian religion.[4] The Old Testament is considered canon, which is utilised in Christianity to represent a standard of faith. It was first made use of in reference to the authoritative nature of sacred scripture.[5] Authority in the Old Testament is sourced from the combination of doctrines, commandments and stories, as these are seen as the direct words of God.[8] Further research suggests that traditionally, authority from the Old Testament is understood through authors of the books, who are figures such as Moses.[2] This research proposes that biblical authority in the Old Testament is dictated by the authority figure who authored the book, as opposed to the direct word of God.[3] This is because God is seen as the "divine author of Holy Scripture".[4] Biblical scholars have suggested that the Old Testament was written over a three-stage development of canonisation and was not completed until the sixth century AD,[3] which differs from other accounts stating that the Old Testament was written at different times between around 1200–165 BC.[9] This understanding of authorship in ancient Israel contributes to the interpretation of authority as it indicates that the final words of the written Old Testament may not be literally taken from the authority figure whose words are recorded in the book.[4]

Judaism

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Judaism is based on aspects of the Old Testament of the Bible, with the Torah deriving from books of the Law.[10] The writings of the Old Testament preserved Jewish tradition over events of persecution, capture and diaspora.[10] In Judaism, biblical authority is derived from the Old Testament and relevant books. There are varying levels of literalness based on differing factions of Judaism. The Reform Jewish faction of Judaism follow the belief that the morals and interpretations dictated by the Bible and other sacred Jewish texts may be disregarded as they are irrelevant in modern times.[11] The Orthodox Judaism faction believe that the principles should be maintained as they are relevant in modern times.[11] A concept within Judaism that bears relevance to biblical authority in Christianity is Rabbinic authority, meaning that the word of God is the final authority and that the word of Rabbis is derivative of this.[12]

New Testament

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The New Testament of the Bible is believed to be made up of accounts communicated orally by Jesus Christ.[4] These accounts were narratively scribed by authors who were believed to have the divine right to communicate these words. According to the English Standard Version (2016), in the second book of Timothy (3:16) "All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness".[13]

According to the doctrine, the Holy Spirit means that God is able to enact authority through Jesus Christ and his disciples, which is consistent with the source of biblical authority from the Old Testament.[5] A core component of biblical authority is biblical inerrancy. This concept outlines that there are no errors in the scriptures of the Old and New Testaments.[8] Current theological research offers an alternative perspective that the nature of the oral transmission of stories from Jesus Christ to the New Testament means that there must be room for flexibility within the principle of biblical inerrancy.[7] According to university professor Andrew C. Witt's review of biblical research, there is error in the ancient recording of the oral word that differs from the standards of modern print practices.[3] The New Testament was reviewed and edited for centuries prior to canonisation. Words changed over time to diverge from the direct oral teachings of Jesus Christ.[14] Conservative evangelicals and fundamentalists reject such divergence and errancy, appealing to providential preservation and God's truthfulness.

Criticism

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There are several criticisms of current sources of biblical authority within scholarly research. The first criticism is put forth by Paul J. Achtemeier in 1983.[15] This criticism outlines two potential issues within the Bible. The first is intrinsic, meaning that there are actual errors in science, history and morality within the Bible. Achtemeier provides the example of Jesus' birthdate as an instance of an inaccuracy of history within the Bible. The second issue is extrinsic, in that the Bible can be used to hold one type of Christianity over others. Achtemeier says that these issues in combination cause issues in deriving biblical authority from Christian literature.[15]

Alternatively, in their 2013 review, Walton and Sandy raised the argument that due to the oral nature of Jesus’ stories in the New Testament, it cannot be assumed that every word should be taken literally.[3] This perspective critiques the principle of biblical inerrancy within the concept of biblical authority.[3]

A further perspective of the Bible as a sacred text that holds authority is that there is little understanding of the process of canonisation. There is a large time gap between when original works in the Bible appear to have been written and the original relics that have been found of the writing,[16] giving time for change between the original written word and what was canonised within the Bible. In some instances, the reported time over which a certain work was edited and changed, whether inadvertently or intentionally, was around one thousand years.[16] There are several ways in which the original words of the Bible could have been changed in the years of canonisation. One of which is aural conditioning, meaning that similar sounds may have been misconstrued for other sounds, ultimately altering words that were recorded.[16] There was the potential for visual confusion and mistakes, as graphics written in certain language versions of the Bible have similar characters that could be mistaken.[16] Visual problems might include:

During the late 1970s and early 1980s, a debate over biblical authority arose between Jack B. Rogers and Donald K. McKim, on the one hand, and John D. Woodbridge, on the other. Rogers and McKim, in their 1979 book, The Authority and Interpretation of the Bible: An Historical Approach,[17] advanced the view that the Bible has authority over social endeavours (issuing imperatives for human conduct, for church organization, and for articles of faith) but isn't necessarily reliable in its reportage of historical events and scientific facts. The belief that scripture is "inerrant" in matters of history and science, argued Rogers and McKim, constituted a 19th-century innovation. Woodbridge challenged this thesis in his 1982 book Biblical Authority: A Critique of the Rogers/McKim Proposal,[18] arguing that for each of those categories, scripture has authority and is without error. Moreover, Woodbridge portrays this particular view of biblical authority as the normative, orthodox Christian position throughout the history of Christianity.[19]

Practical interpretations

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Protestantism

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Interpretations of biblical authority differ between Christian denominations. In several Protestant factions (namely the Lutheran and the Calvinist traditions), the doctrine of sola scriptura ("by scripture alone") guides biblical authority.[2] Sola scriptura outlines that the Bible is the sole source of authority.[4] Protestantism has split into several factions since separating from the Roman Catholic Church. Each faction has unique interpretations of the Bible, but utilise the same biblical authority standard of sola scriptura.[2] The term is attributed most often to Martin Luther, who was a leader during the Protestant Reformation, creating the Church that originally separated from the existing Catholic Church.[2] Martin Luther's ideas of sola scriptura and biblical authority descend from St Augustine, who believed in biblical truth and guided critics in understanding and overcoming discrepancies within the sacred text.[4]

Sola scriptura may be contrasted with prima scriptura (taught by the Methodist tradition),[20] which holds that, besides canonical scripture, there can be other guides for what a believer should believe and how they should live.

Catholicism

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While maintaining the same notion that the Bible has final authority on the word of God, Catholicism utilises the additional concept of magisterium, meaning that the Roman Catholic Church has teaching authority utilising the words of the Bible.[21] This means that priests and religious officials have religious authority in interpreting the word of God and informing their followers of this interpretation.[21]

See also

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References

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  1. ^ For example, in the self-referential verse: "All scripture is given by inspiration of God [...]" (2 Timothy 3:16).
  2. ^ a b c d e Oliver, W. H.; Oliver, E. (2020-06-17). "Sola Scriptura: Authority versus interpretation?". Acta Theologica. 40 (1): 102–123. doi:10.18820/23099089/actat.v40i1.7. hdl:10500/27000. ISSN 2309-9089. S2CID 225679225.
  3. ^ a b c d e f Witt, Andrew C. (2014). "The Lost World of Scripture: Ancient Literary Culture and Biblical Authority by John H. Walton and D. Brent Sandy, IVP Academic, 2013 (ISBN 978-0-8308-4032-8), 320 pp., pb $24". Reviews in Religion & Theology. 21 (3): 417–419. doi:10.1111/rirt.12393. ISSN 1467-9418.
  4. ^ a b c d e f g h i Woodbridge, John. "Biblical Authority and the Christian Tradition". The Gospel Coalition. Retrieved 2022-01-03.
  5. ^ a b c d e "biblical literature - The critical study of biblical literature: exegesis and hermeneutics | Britannica". www.britannica.com. Retrieved 2022-01-03.
  6. ^ Needham, Nick, ed. (2021). The Three Forms of Unity. Moscow, Idaho: Canon Press. p. 3. ISBN 9781954887176.
  7. ^ a b Smith, Geoffrey (13 July 2021). "What is biblical inerrancy? A New Testament scholar explains". The Conversation. Retrieved 2022-01-03.
  8. ^ a b "Theologian of God's word", Reading in the Presence of Christ, T&t Clark, 2021, doi:10.5040/9780567698612.ch-002, ISBN 978-0-5676-9859-9, S2CID 242372309, retrieved 2022-01-04
  9. ^ "biblical literature - Non-European versions | Britannica". www.britannica.com. Retrieved 2022-01-04.
  10. ^ a b "biblical literature | Definition, Types, Significance, Survey, & Development | Britannica". www.britannica.com. Retrieved 2022-01-04.
  11. ^ a b "Orthodox Judaism | Britannica". www.britannica.com. Retrieved 2022-01-04.
  12. ^ Berger, Michael (1998). Rabbinic Authority. Oxford University Press, Incorporated. pp. 97–152. ISBN 9780195352719.
  13. ^ 2 Timothy 3:16 All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness | English Standard Version 2016 (ESV) | Download the Bible App now.
  14. ^ Spronk, Klaas (2009-01-01). "The Biblical Canon: Its Origin, Transmission, and Authority". Journal for the Study of Judaism. 40 (1): 124–125. doi:10.1163/157006308X375933. ISSN 1570-0631.
  15. ^ a b Omanson, Roger (1983-02-01). "Book Review: Biblical Authority or Biblical Tyranny? Scripture and the Christian Pilgrimage". Review & Expositor. 80 (1): 144. doi:10.1177/003463738308000120. S2CID 170481345.
  16. ^ a b c d e "biblical literature - Texts and versions | Britannica". www.britannica.com. Retrieved 2022-01-07.
  17. ^ Rogers, Jack B.; McKim, Donald K. (1979). The Authority and Interpretation of the Bible: An Historical Approach (reprint ed.). Eugene, Oregon: Wipf and Stock Publishers (published 1999). ISBN 9781579102135. Retrieved 9 March 2020.
  18. ^ Woodbridge, John D. (1982). Biblical Authority: A Critique of the Rogers/McKim Proposal. Grand Rapids, Michigan: Zondervan. ISBN 9780310447511. Retrieved 2017-12-04.
  19. ^ Compare: Woodbridge, John D. (1982). "Foreword". Biblical Authority: A Critique of the Rogers/McKim Proposal. Grand Rapids, Michigan: Zondervan. p. 10. ISBN 9780310447511. Retrieved 2021-11-20. In this volume by John Woodbridge we discover that key figures in the history of the church who played a decisive role at neural points in the formulation of Christian doctrine have clearly and unequivocally taught precisely what conservative Evangelicals today teach about inerrancy.
  20. ^ "Methodist Beliefs: In What Ways Are Lutherans Different from United Methodists?". Wisconsin Evangelical Lutheran Synod. Archived from the original on 22 May 2014. Retrieved 22 May 2014.
  21. ^ a b "Definition of MAGISTERIUM". www.merriam-webster.com. Retrieved 2022-01-04.
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