Jump to content

Jehovah's Witnesses

This is a good article. Click here for more information.
Page semi-protected
From Wikipedia, the free encyclopedia
(Redirected from Jehovah Witnesses)
This article is about the denomination. For the related corporation, see Christian Congregation of Jehovah's Witnesses, Inc.

Jehovah's Witnesses
ClassificationRestorationist
OrientationPremillennialist[1]
ScriptureBible (Protestant canon)
TheologyNontrinitarian
GovernanceGoverning Body
StructureHierarchical[2]
RegionWorldwide
HeadquartersWarwick, New York, U.S.
FounderCharles Taze Russell (Bible Student movement)[3]
Joseph Franklin Rutherford[4]
Origin1870s
Pittsburgh, Pennsylvania, U.S.
Branched fromBible Student movement, Adventism[5]
SeparationsJehovah's Witnesses splinter groups
Congregations118,117 (2023)[6]
Members8.6 million (2023)[en 1][6]
Missionaries4,091 (2021)[7]
PublicationsJehovah's Witnesses publications
Official websitejw.org
Part of a series on
Jehovah's Witnesses
Overview
Organizational structure
History
Demographics
People
Criticism
Opposition

Jehovah's Witnesses is a nontrinitarian, millenarian, restorationist Christian denomination.[8] As of 2023, the group reported approximately 8.6 million members involved in evangelism, with around 20.5 million attending the annual Memorial of Christ's death.[6][en 1] Jehovah's Witnesses believe that the destruction of the present world system at Armageddon is imminent, and the establishment of God's kingdom over earth is the only solution to all of humanity's problems.[9]

The group emerged in the United States from the Bible Student movement founded in the late 1870s by Charles Taze Russell, who also co-founded Zion's Watch Tower Tract Society in 1881 to organize and print the movement's publications.[3] A leadership dispute after Russell's death resulted in several groups breaking away, with Joseph Franklin Rutherford retaining control of the Watch Tower Society and its properties.[10] Rutherford made significant organizational and doctrinal changes,[11] including adoption of the name Jehovah's witnesses[en 2] in 1931 to distinguish the group from other Bible Student groups and symbolize a break with the legacy of Russell's traditions.[13][14]

Jehovah's Witnesses are known for their door-to-door preaching, distributing literature such as The Watchtower and Awake!, and for refusing military service and blood transfusions. They consider the use of God's name vital for proper worship. They reject Trinitarianism, inherent immortality of the soul, and hellfire, which they consider unscriptural doctrines. They do not observe Christmas, Easter, birthdays, or other holidays and customs they consider to have pagan origins incompatible with Christianity.[15] They prefer to use their own Bible translation, the New World Translation of the Holy Scriptures.[16][17] Witnesses commonly call their body of beliefs "The Truth" and consider themselves to be "in the Truth".[18] They consider human society morally corrupt and under the influence of Satan, and most limit their social interaction with non-Witnesses.[19]

The denomination is directed by a group of elders known as the Governing Body of Jehovah's Witnesses, which establishes all doctrines.[20][21] Congregational disciplinary actions include formal expulsion and shunning, for what they consider serious offenses.[22][23] Baptized people who formally leave are considered disassociated and are also shunned. Members are not allowed to socialize with a shunned individual. Shunned individuals may eventually be reinstated if deemed repentant. Former members may experience significant mental distress as a result of being shunned,[24] and some seek reinstatement to keep contact with their friends and family.[25]

The group's position on conscientious objection to military service and refusal to salute state symbols (like national anthems and flags) has brought it into conflict with some governments.[26] Some Jehovah's Witnesses have been persecuted, and their activities banned or restricted in some countries. Persistent legal challenges by Jehovah's Witnesses have influenced legislation related to civil rights in several countries.[27] The organization has been criticized regarding biblical translation, doctrines, and alleged coercion of its members. The Watch Tower Society has made various unfulfilled predictions about major biblical events, such as Jesus' Second Coming, the advent of God's kingdom, and Armageddon. Their policies for handling cases of child sexual abuse have been the subject of various formal inquiries.

History

Main article: History of Jehovah's Witnesses

Background (1870–1916)

See also: Bible Student movement
Pastor Russell, founder of the Watch Tower Society

In 1870, Charles Taze Russell and others formed a group in Pittsburgh, Pennsylvania, to study the Bible.[28] During his ministry, Russell disputed many of mainstream Christianity's tenets, including immortality of the soul, hellfire, predestination, the fleshly return of Jesus Christ, the Trinity, and the burning up of the world.[29] In 1876, he met Nelson H. Barbour. Later that year they jointly produced the book Three Worlds, which combined restitutionist views with end time prophecy.[29]

The book taught that God's dealings with humanity were divided dispensationally, each ending with a "harvest", that Jesus had returned as an invisible spirit being in 1874,[29] inaugurating the "harvest of the Gospel age", and that 1914 would mark the end of a 2,520-year period called "the Gentile Times",[30] at which time world society would be replaced by the full establishment of God's kingdom on earth.[31] Beginning in 1878, Russell and Barbour jointly edited a religious magazine, Herald of the Morning.[32] In June 1879, the two split over doctrinal differences, and in July, Russell began publishing the magazine Zion's Watch Tower and Herald of Christ's Presence,[33] saying its purpose was to demonstrate that the world was in "the last days" and that a new age of earthly and human restitution under Jesus' reign was imminent.[34]

From 1879, Watch Tower supporters gathered as autonomous congregations to study the Bible topically. Thirty congregations were founded, and during 1879 and 1880, Russell visited each to provide the format he recommended for conducting meetings.[34] In 1881, Zion's Watch Tower Tract Society was presided over by William Henry Conley, and in 1884, Russell incorporated the society as a nonprofit business to distribute tracts and Bibles.[35][36] By about 1900, Russell had organized thousands of part- and full-time colporteurs,[33] and was appointing foreign missionaries and establishing branch offices. By the 1910s, Russell's organization maintained nearly a hundred "pilgrims", or traveling preachers.[37] Russell engaged in significant global publishing efforts during his ministry,[38][39] and by 1912, he was the most distributed Christian author in the United States.[40]

Russell moved the Watch Tower Society's headquarters to Brooklyn, New York, in 1909, combining printing and corporate offices with a house of worship; volunteers were housed in a nearby residence he named Bethel. He identified the religious movement as "Bible Students", and more formally as the International Bible Students Association.[41] By 1910, about 50,000 people worldwide were associated with the movement[42] and congregations reelected him annually as their pastor.[43] Russell died on October 31, 1916, at the age of 64 while returning from a ministerial speaking tour.[44]

Reorganization (1917–1942)

Joseph F. Rutherford, founder of Jehovah's Witnesses

In January 1917, the Watch Tower Society's legal representative, Joseph Franklin Rutherford, was elected as its next president. His election was disputed, and members of the Board of Directors accused him of acting in an autocratic and secretive manner.[45] The divisions between his supporters and opponents triggered a major turnover of members over the next decade.[21][46] In June 1917, he released The Finished Mystery as a seventh volume of Russell's Studies in the Scriptures series. The book, published as Russell's posthumous work, was a compilation of his commentaries on the Bible books of Ezekiel and Revelation with numerous additions by Bible Students Clayton Woodworth and George Fisher.[47][48] It strongly criticized Catholic and Protestant clergy and Christian involvement in the Great War.[49] As a result, Watch Tower Society directors were jailed for sedition under the Espionage Act in 1918 and members were subjected to mob violence; the directors were released in March 1919 and charges against them were dropped in 1920.[50]

Rutherford centralized organizational control of the Watch Tower Society. In 1919, he instituted the appointment of a director in each congregation, and a year later all members were instructed to report their weekly preaching activity to the Brooklyn headquarters.[51] Significant changes in doctrine and administration were regularly introduced during Rutherford's 25 years as president, including the 1920 announcement that the Hebrew patriarchs (such as Abraham and Isaac) would be resurrected in 1925, marking the beginning of Christ's thousand-year earthly kingdom.[52][53]

Because of disappointment over the changes and unfulfilled predictions, tens of thousands of defections occurred during the first half of Rutherford's tenure, leading to the formation of several Bible Student organizations independent of the Watch Tower Society,[54][55][56][57] most of which still exist.[58] By mid-1919, as many as one in seven of Russell-era Bible Students had ceased their association with the Society, and as many as three-quarters by the end of the 1920s.[56][59][60]

On July 26, 1931, at a convention in Columbus, Ohio, Rutherford introduced the new name Jehovah's witnesses, based on Isaiah 43:10: "'Ye are my witnesses, saith the Lord, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me'" (King James Version). It was adopted by resolution. The name was chosen to distinguish his group of Bible Students from other independent groups that had severed ties with the Society, as well as to symbolize the instigation of new outlooks and the promotion of fresh evangelizing methods.[13][14] In 1932, Rutherford eliminated the system of locally elected elders and in 1938, he introduced what he called a theocratic (literally, God-ruled) organizational system, under which appointments in congregations worldwide were made from the Brooklyn headquarters.[51]

From 1932, it was taught that the "little flock" of 144,000 would not be the only people to survive Armageddon. Rutherford explained that in addition to the 144,000 anointed who would be resurrected—or transferred at death—to live in heaven to rule over earth with Jesus, a separate class of members, the "great multitude", would live in a paradise restored on earth; from 1935, new converts to the movement were considered part of that class.[61][62] By the mid-1930s, the timing of the beginning of Jesus' presence (Greek: parousía), his enthronement as king, and the start of the last days were each moved to 1914.[63]

Nathan H. Knorr, the third president of the Watch Tower Society

As their interpretations of the Bible evolved, Witness publications decreed that saluting national flags is a form of idolatry, which led to a new outbreak of mob violence and government opposition in the U.S., Canada, Germany, and other countries.[64][65]

Continued development (1942–present)

See also: Development of Jehovah's Witnesses doctrine and Governing Body of Jehovah's Witnesses

Nathan Knorr was appointed as third president of the Watch Tower Bible and Tract Society in 1942. He commissioned a new translation of the Bible, the New World Translation of the Holy Scriptures, the full version of which was released in 1961. He organized large international assemblies, instituted new training programs for members, and expanded missionary activity and branch offices throughout the world.[66] Knorr's presidency was also marked by increased use of explicit instructions guiding Witnesses' lifestyle and conduct and a greater use of congregational judicial procedures to enforce a strict moral code.[67][68]

From 1966, Witness publications and convention talks built anticipation of the possibility that Jesus' thousand-year reign might begin in 1975[69] or shortly thereafter.[70][71] The number of baptisms increased significantly, from about 59,000 in 1966 to more than 297,000 in 1974. By 1975, the number of active members exceeded two million. Membership declined during the late 1970s after expectations for 1975 were unfulfilled.[72][73][74][75] Watch Tower Society literature did not say that 1975 would definitely mark the end,[70] but in 1980 the Watch Tower Society admitted its responsibility in building up hope for that year.[76]

The offices of elder and ministerial servant were restored to Witness congregations in 1972, with appointments made from headquarters[77] (and later by branch committees too). It was announced that, as of September 2014, appointments would be made by traveling overseers. In a major organizational overhaul in 1976, the power of the Watch Tower Society president was diminished, with authority for doctrinal and organizational decisions passed to the Governing Body.[78] Since Knorr's death in 1977, the presidency has been held by Frederick Franz,[79] Milton Henschel,[80] Don Alden Adams[81] and Robert Ciranko.[82] In 1995, Jehovah's Witnesses abandoned the idea that Armageddon must occur during the lives of the generation that was alive in 1914.[83][84][85] In 2023, the Watch Tower Society announced that most Jehovah's Witness members would no longer be required to report the number of hours spent proselytizing.[86]

Organization

Main article: Organizational structure of Jehovah's Witnesses
Former world headquarters of Jehovah's Witnesses.

Jehovah's Witnesses are organized hierarchically, in what the leadership calls a theocratic organization, reflecting their belief that it is God's visible organization on earth.[87] Jehovah's Witnesses establish local branch offices to centralize their activities in any given country.[88] These branches offices are also referred to as Bethel.[89] Supporting staff lives on these properties where they operate as a religious community and administrative unit.[90] Their living expenses and those of other full-time volunteers are covered along with a basic monthly stipend.[91][92][93] Traveling overseers appoint local elders and ministerial servants, while branch offices may appoint regional committees for matters such as Kingdom Hall construction or disaster relief.[94]

Each congregation has a body of appointed unpaid male elders and ministerial servants. Elders maintain general responsibility for congregational governance, setting meeting times, selecting speakers and conducting meetings, directing the public preaching work, and creating judicial committees to investigate and decide disciplinary action for cases involving sexual misconduct or doctrinal breaches.[95] New elders are appointed by a traveling overseer after recommendation by the existing body of elders. Ministerial servants—appointed in a similar manner as elders—fulfill clerical and attendant duties, but may also teach and conduct meetings.[96] Witnesses do not use elder as a title to signify a formal clergy-laity division,[97] though elders may employ ecclesiastical privilege regarding confession of sins.[98]

Much of the Witnesses' funding is donated, primarily by members. There is no tithing or collection.[76] In 2001 Newsday listed the Watch Tower Society as one of New York's 40 richest corporations, with revenues exceeding $950 million.[99][100] In 2016, it ranked eighteenth for donations received by registered charities in Canada at $80 million dollars.[101] From 1969 until 2015, the denomination's headquarters were housed in Brooklyn, with plans to completely move its operations to Warwick in 2017.[102] The property was sold to Kushner Companies for $340 million in 2016.[103]

Governing Body

The denomination is led by the Governing Body—an all-male group that varies in size. The Governing Body directs several committees that are responsible for administrative functions, including publishing, assembly programs and evangelizing activities.[96] Doctrines of Jehovah's Witnesses are established by the Governing Body, which assumes responsibility for interpreting and applying scripture.[21] The Governing Body does not issue a single, comprehensive statement of faith, but expresses its doctrinal positions in a variety of ways through publications published by the Watch Tower Society.[104] The publications teach that doctrinal changes and refinements result from a process of progressive revelation, in which God gradually reveals his will and purpose,[105] and that such enlightenment or "new light" results from the application of reason and study.[106] Sociologist Andrew Holden's ethnographic study of the group concluded that pronouncements of the Governing Body, through Watch Tower Society publications, carry almost as much weight as the Bible.[107]

Jehovah's Witnesses consider the Bible scientifically and historically accurate and reliable and interpret much of it literally, but accept parts of it as symbolic.[108] The entire Protestant canon of scripture is considered the inspired, inerrant word of God.[109] Regular personal Bible reading is frequently recommended. Witnesses are discouraged from formulating doctrines and "private ideas" reached through Bible research independent of Watch Tower Society publications and are cautioned against reading other religious literature.[110] The organization makes no provision for members to criticize or contribute to its teachings.[111] Witness publications strongly discourage followers from questioning doctrine and counsel received from the Governing Body, reasoning that it is to be trusted as part of "God's organization".[112] The denomination does not tolerate dissent over doctrines and practices;[112] members who openly disagree with the group's teachings are expelled and shunned.[113]

Gender roles

Jehovah's Witnesses have a complementarian view of women. Only men may hold positions of authority, such as ministerial servant or elder. Women may actively participate in the public preaching work, serve at Bethel,[114] and profess to be members of the 144,000.[115] They are not typically allowed to address the congregation directly.[116] In rare circumstances, women can substitute in certain capacities if there are no eligible men. In these situations, women must wear a head covering if they are performing a teaching role.[114] Jehovah's Witnesses believe that transgender people should live as the gender they were assigned at birth and view gender-affirming surgery as mutilation.[117] Modesty in dress and grooming is frequently emphasized for both men and women.[118]

Beliefs

Main article: Jehovah's Witnesses beliefs

Jehovah's Witnesses believe their denomination is a restoration of first-century Christianity.[119]

Jehovah

The Tetragrammaton

Jehovah's Witnesses emphasize the use of God's name, and they prefer the form Jehovah—a vocalization of God's name based on the Tetragrammaton.[120][121][122] They believe that Jehovah is the only true god, the creator of all things, and the "Universal Sovereign". They believe that all worship should be directed toward him, and that he is not part of a Trinity;[123] consequently, the group places more emphasis on God than on Christ.[124] They believe that the Holy Spirit is God's applied power or "active force", rather than a person.[125]

Jesus

Jehovah's Witnesses believe that Jesus is God's only direct creation, that everything else was created through him by means of God's power, and that the initial unassisted act of creation uniquely identifies Jesus as God's "only-begotten Son".[126] Jehovah's Witnesses believe that Mary conceived Jesus as a virgin[127] but do not believe that she was born free from sin or that she remained a virgin after his birth.[128] Jehovah's Witnesses believe that Jesus served as a redeemer and a ransom sacrifice to pay for the sins of humanity.[129] They believe Jesus died on a single upright post rather than the traditional cross.[130] Jehovah's Witnesses believe that Jesus was resurrected with a "spirit body", and that he assumed human form only temporarily after his resurrection.[131] Biblical references to the Archangel Michael, Abaddon (Apollyon), and the Word are interpreted as names for Jesus in various roles.[132] Jesus is considered the only intercessor and high priest between God and humanity, appointed by God as the king and judge of his kingdom.[131] His role as a mediator (referred to in 1 Timothy 2:5) is applied to the "anointed" class, though the "other sheep" are said to also benefit from the arrangement.[133]

Life after death

Main article: Jehovah's Witnesses and salvation

Jehovah's Witnesses believe death is a state of nonexistence with no consciousness. There is no Hell of fiery torment; Hades and Sheol are understood to refer to the condition of death, termed the common grave.[134] Witnesses consider the soul a life or a living body that can die.[135] They believe that humanity is in a sinful state,[135] from which release is possible only by means of Jesus' shed blood as a ransom, or atonement, for humankind's sins.[136] Jehovah's Witnesses believe that a "little flock" of 144,000 selected humans go to heaven, but that God will resurrect the majority (the "other sheep") to a cleansed earth after Armageddon. They interpret Revelation 14:1–5 to mean that the number of Christians going to heaven is limited to exactly 144,000, who will rule with Jesus as kings and priests over earth.[137] They believe that baptism as a Jehovah's Witness is vital for salvation,[138] and do not recognize baptism from other denominations as valid.[139] Jehovah's Witnesses believe that some people who died before Armageddon will be resurrected, will be taught the proper way to worship God, and face a final test at the end of the millennial reign.[140] This judgment will be based on their actions after resurrection rather than past deeds. At the end of the thousand years, Jesus will hand all authority back to God. Then a final test will take place when Satan is released to mislead humankind. Those who fail will die, along with Satan and his demons.[141] They also believe that those who rejected their beliefs while still alive will not be resurrected and will continue to experience a state of non-existence.[142]

Eschatology

Main article: Eschatology of Jehovah's Witnesses

Jehovah's Witnesses believe that Satan was originally a perfect angel who developed feelings of self-importance and craved worship. Satan influenced Adam and Eve to disobey God, and humanity subsequently became participants in a challenge involving the competing claims of Jehovah and Satan to universal sovereignty.[143] Jehovah's Witnesses believe that Jesus began to rule invisibly in heaven as king of God's kingdom in October 1914 and that Satan was subsequently ousted from heaven to the earth. They base this belief on a rendering of the Greek word parousia—usually translated as "coming" when referring to Jesus—as "presence".[144] Jehovah's Witnesses believe that they are the kingdom's representatives on earth.[145] They also believe that they must remain separate from human governments, which they consider to be controlled by Satan.[146] The kingdom is viewed as the means by which God will accomplish his original purpose for the earth, transforming it into a paradise without sickness or death.[147]

A central teaching of Jehovah's Witnesses is that the world faces imminent destruction through intervention by God and Jesus Christ.[148] They believe that Jesus' inauguration as king in 1914 is a sign that the great tribulation is about to take place.[149] Jehovah's Witnesses believe that all other present-day religions are false, identifying them with Babylon the Great, the "harlot" of Revelation 17.[150] They also believe that the United Nations is the scarlet-colored wild beast.[151] Satan will subsequently use world governments to attack Jehovah's Witnesses, which will prompt God to begin the war of Armageddon, during which all forms of government and all people not counted as Jesus' sheep will die. After Armageddon, God will extend his heavenly kingdom to include earth, which will be transformed into a paradise like the Garden of Eden.[152] They thus depart from the mainstream Christian belief that the "second coming" of Matthew 24 refers to a single moment of arrival on earth to judge humans.[144]

Family life

Jehovah's Witnesses believe that dating should only occur if the couple is seriously considering marriage. Dating outside the denomination is strongly discouraged and can lead to religious sanctions. Some Jehovah's Witnesses remain single by choice, while others wish to be in a relationship but have a lack of options. Dating Jehovah's Witnesses are encouraged to have a chaperone when they are together as a way of preventing sexual desire.[153] All sexual relations outside marriage are grounds for expulsion if the person is not deemed repentant;[154] homosexual activity is considered a serious sin, and same-sex marriage is forbidden.[155] Once married, a husband is considered to have spiritual headship over his wife, unless he is not one of Jehovah's Witnesses.[156] Divorce is forbidden if not sought on the grounds of adultery, which is called a "scriptural divorce".[157] If a divorce is obtained for any other reason, remarriage is considered adulterous unless the former spouse has died or is considered to have committed sexual immorality.[158] Spouses may separate in cases of domestic violence.[159]

Practices

Main article: Jehovah's Witnesses practices

Baptism

Baptism is a requirement for membership as a Jehovah's Witness. Baptisms performed by other denominations are not considered valid.[160] Jehovah's Witnesses do not practice infant baptism but allow children to be baptized as long as they meet the same requirements as other candidates. To qualify for baptism, an individual must correctly answer 60 questions about the denomination's beliefs.[139] People undergoing baptism must also affirm publicly that dedication and baptism identify them "as one of Jehovah's Witnesses in association with God's spirit-directed organization,"[160] though Witness publications say baptism symbolizes personal dedication to God and not "to a man, work or organization."[161]

Worship

Worship at a Kingdom Hall in Portugal
Kingdom Hall in Kuopio, Finland

Meetings for worship and study are held at Kingdom Halls, which are typically functional in character, and do not contain religious symbols.[162] Witnesses are assigned to a congregation in whose "territory" they usually reside and attend weekly services they call "meetings", scheduled by congregation elders. The meetings are largely devoted to study of Watch Tower Society literature and the Bible. The meetings' format is established by the group's headquarters, and the subject matter for most meetings is the same worldwide.[162]

Congregations meet for two sessions each week, comprising five distinct meetings that total about three-and-a-half hours, typically gathering midweek (three meetings) and on the weekend (two meetings). Until 2009, congregations met three times each week; these meetings were condensed, with the intention that members dedicate an evening for family worship.[163][164][non-primary source needed] Gatherings are opened and closed with hymns called Kingdom songs and brief prayers.[165]

Twice each year, Witnesses from a number of congregations that form a "circuit" gather for a one-day assembly. Larger groups of congregations meet annually for a three-day "regional convention", usually at rented stadiums or auditoriums.[166][page needed] Their most important and solemn event is the commemoration of the "Lord's Evening Meal", or "Memorial of Christ's Death", on the date of the Jewish Passover.[167][specify]

Evangelism

See also: Jehovah's Witnesses publications
Jehovah's Witnesses outside the British Museum, 2017
Jehovah's Witnesses preaching in Lviv, Ukraine

Jehovah's Witnesses are known for their efforts to spread their beliefs, most notably by visiting people's homes,[168][169][170] distributing Watch Tower Society literature. The objective is to start a regular "Bible study" with anyone who is not already a member,[171] with the intention that the student be baptized as a member of the group; Witnesses are advised to consider discontinuing Bible study with students who show no interest in becoming members.[172] Converts as a result of their door-to-door evangelism are rare and happen at a rate comparable with other denominations that practice similar preaching methods.[173] The denomination produces a significant amount of literature as part of its evangelism activities.[99] In 2010, The Watchtower and Awake! were the world's most widely distributed magazines.[174]

Witnesses are taught they are under a biblical command to engage in public preaching. They are instructed to devote as much time as possible to their ministry and required to submit an individual monthly "Field Service Report".[175] Those who do not submit reports for six consecutive months are termed "inactive".[176][non-primary source needed] From 1920 to 2023, every active Jehovah's Witness was expected to submit the amount of hours they spent preaching in their monthly field service report. As of November 1, 2023, this requirement was modified to only members who have agreed to a specific hour requirement (for example, pioneers). Other members will only be required to check to indicate they engaged in some form of ministry during the month, along with any Bible studies they conducted.[177]

Disciplinary action

Main article: Jehovah's Witnesses congregational discipline

Jehovah's Witnesses require individuals to be baptized by the denomination in order to be subject to their disciplinary procedures.[178] Baptized children are also subject to the same moral standards and consequences for failing to comply.[179] The denomination does not tolerate dissent over doctrines and practices;[112] members who openly disagree with the group's teachings are expelled, shunned,[113] and condemned as apostates who are "mentally diseased".[180][181]

Members accused of persistent wrongdoing are brought to the attention of the elders who will then evaluate possible consequences. Members that have violated the group's standards—for example, dating a non-member—but not otherwise committed a serious sin may be marked.[178] Congregation members who are aware of another member's errant behaviour are advised to limit social contact with the marked individual.[182][183] Elders may decide to form a committee in cases involving serious sin, which may result in the member being reproved or shunned. This process requires three elders to meet with the accused.[183] These cases usually involve sexual misconduct[95][184] or apostasy.[185] Other serious sins involve accepting blood transfusions,[186][a] smoking,[186] the use of recreational drugs,[186] divorce,[158][b] celebration of holidays[187] or birthdays,[188] abortion (which is considered murder),[189] and political activities such as voting in elections.[146] Procedures related to congregational discipline are primarily described in the book, Shepherd the Flock of God, provided only to elders.[190]

The practice of shunning may also serve to deter other members from dissident behavior.[180] Shunning also helps maintain a "uniformity of belief".[116] Former members may experience significant mental distress as a result of being shunned[24] and some seek reinstatement to keep contact with their friends and family.[25] Expelled individuals may eventually be reinstated to the congregation if deemed repentant by congregation elders. Reinstatement is a long process, which may be experienced as mentally and emotionally draining.[25] Shunned individuals may experience suicide ideation and often struggle with feelings of low self esteem, shame, and guilt.[191] Former members may also experience ambiguous loss or panic attacks.[25] Funerals for expelled members may not be performed at Kingdom Halls.[192]

Separateness

See also: Jehovah's Witnesses and governments

Jehovah's Witnesses believe that the Bible condemns mixing religions, on the basis that there can only be one truth from God, and therefore reject interfaith and ecumenical movements.[193] They believe that only Jehovah's Witnesses represent true Christianity, and that other denominations fail to meet all the requirements set by God and will soon be destroyed.[194][non-primary source needed] Jehovah's Witnesses are taught that it is vital to remain "separate from the world." The Witnesses' literature defines the "world" as "the mass of mankind apart from Jehovah's approved servants" and teach that it is morally contaminated and ruled by Satan.[195]

Witnesses are taught that association with "worldly" people presents a danger to their faith.[196] Attending university is discouraged and trade schools are suggested as an alternative.[197][198] Post-secondary education is considered "spiritually dangerous". Anthony Morris III, a member of the Governing Body, has said, "the most intelligent and eloquent professors will be trying to reshape the thinking of your child, and their influence can be tremendous."[199]

Jehovah's Witnesses do not celebrate religious holidays such as Christmas and Easter, nor do they observe birthdays, national holidays, or other celebrations they consider to honor people other than Jesus. They feel that these and many other customs to have pagan origins or reflect nationalistic spirit. Witnesses are told that spontaneous giving at other times can help their children to not feel deprived of birthdays or other celebrations.[200]

Witnesses do not work in industries associated with the military, do not serve in the armed services, and refuse national military service, which in some countries may result in their arrest and imprisonment.[201] They do not salute or pledge allegiance to flags or sing national anthems or patriotic songs.[202][non-primary source needed] Witnesses see themselves as a worldwide brotherhood that transcends national boundaries and ethnic loyalties.[203] Sociologist Ronald Lawson has suggested that the group's intellectual and organizational isolation, coupled with the intense indoctrination of adherents, rigid internal discipline, and considerable persecution, has contributed to the consistency of its sense of urgency in its apocalyptic message.[204]

Rejection of blood transfusions

Main article: Jehovah's Witnesses and blood transfusions

Jehovah's Witnesses typically refuse blood transfusions, which they consider a violation of God's law based on their interpretation of Acts 15:28, 29 and other scriptures.[205][206] Since 1961, the willing acceptance of a blood transfusion by an unrepentant member has been grounds for expulsion from the group.[207] Members are directed to refuse blood transfusions, even in "a life-or-death situation".[208][209] Jehovah's Witnesses do not accept the transfusion of "whole blood, packed red cells, platelets, white cells or plasma". Autologous blood donation, where one's blood is stored for later use, is also considered unacceptable.[210] Members may accept some blood plasma fractions at their own discretion.[211] Some Jehovah's Witnesses may accept prohibited blood products if medical confidentiality is upheld,[212] although Jehovah's Witnesses that work in a hospital may break such confidentiality.[213] Jehovah's Witness patients are generally open to non-blood alternative treatments, even if they are less effective.[212]

Courts have intervened in life-threatening situations involving children that require blood transfusions to allow the treatment to take place.[214][215] Courts may allow mature minors to reject blood transfusions based on their beliefs.[216] The May 22, 1994, issue of Awake! entitled Youths Who Put God First featured children who died from refusing blood transfusions.[217]

The Watch Tower Society provides pre-formatted durable power of attorney documents prohibiting major blood components, in which members can specify which allowable fractions and treatments they will accept.[218] Witnesses have established Hospital Liaison Committees as a cooperative arrangement between individual Witnesses and medical professionals and hospitals to provide information about bloodless treatment options.[219] Patients who accept certain blood products in the committee's presence are deemed to have disassociated and are shunned.[220] The National Secular Society advocates against hospitals partnering with hospital liaison committees due to medical coercion.[221]

Demographics

Main article: Demographics of Jehovah's Witnesses

Jehovah's Witnesses have an active presence in most countries. For 2023, Jehovah's Witnesses reported approximately 8.6 million publishers—the term they use for members actively involved in preaching—in about 118,000 congregations.[6] For the same year, they reported over 1.8 billion hours spent in preaching activity, and conducted Bible studies with more than 7.3 million individuals (including those conducted by Witness parents with their children[222][223]). 4,091 members served as missionaries in 2021.[7][non-primary source needed]

In 2023, Jehovah's Witnesses reported a worldwide annual increase of 1.3%. Over 20.5 million people attended the annual memorial of Christ's death.[6] According to the Watch Tower Society, more than 25,600 members have died of COVID-19.[224][non-primary source needed]

The official published membership statistics, such as those above, include only those who submit reports for their personal ministry.[225] As a result, only about half of those who self-identify as Jehovah's Witnesses in independent demographic studies are considered active by the faith itself.[226][227]

The 2008 US Pew Forum on Religion & Public Life survey found a low retention rate among members of the denomination: about 37% of people raised in the group continued to identify as Jehovah's Witnesses.[228][229] The next lowest retention rates were for Buddhism at 50% and Catholicism at 68%. The study also found that 65% of adult U.S. Jehovah's Witnesses are converts.[230] In 2016, Jehovah's Witnesses had the lowest average household income among surveyed religious groups, with approximately half of Witness households in the United States earning less than 30,000 dollars a year.[231]

Sociological analysis

See also: Sociological classifications of religious movements

Sociologist James A. Beckford, in his 1975 study of Jehovah's Witnesses, classified the group's organizational structure as Totalizing, characterized by an assertive leadership, specific and narrow objectives, control over competing demands on members' time and energy, and control over the quality of new members. Other characteristics of the classification include likelihood of friction with secular authorities, reluctance to cooperate with other religious organizations, a high rate of membership turnover, a low rate of doctrinal change, and strict uniformity of beliefs among members.[232]

Beckford identified the group's chief characteristics as historicism (identifying historical events as relating to the outworking of God's purpose), absolutism (conviction that Jehovah's Witness leaders dispense absolute truth), activism (capacity to motivate members to perform missionary tasks), rationalism (conviction that Witness doctrines have a rational basis devoid of mystery), authoritarianism (rigid presentation of regulations without the opportunity for criticism) and world indifference (rejection of certain secular requirements and medical treatments).[233]

Sociologist Bryan R. Wilson, in his consideration of five religious groups including Jehovah's Witnesses, noted that each of the denominations:[234]

  1. "exists in a state of tension with the wider society;"
  2. "imposes tests of merit on would-be members;"
  3. "exercises stern discipline, regulating the declared beliefs and the life habits of members and prescribing and operating sanctions for those who deviate, including the possibility of expulsion;"
  4. "demands sustained and total commitment from its members, and the subordination, and perhaps even the exclusion of all other interests."

A sociological comparative study by the Pew Research Center found that U.S. Jehovah's Witnesses ranked highest in getting no further than high school graduation, belief in God, importance of religion in one's life, frequency of religious attendance, frequency of prayers, frequency of Bible reading outside of religious services, belief their prayers are answered, belief that their religion can only be interpreted one way, belief that theirs is the only one true faith leading to eternal life, opposition to abortion, and opposition to homosexuality. In the study, Jehovah's Witnesses ranked lowest in interest in politics.[235][236] It was also among the most ethnically diverse U.S. religious groups.[230]

Opposition

Controversy about various beliefs, doctrines and practices of Jehovah's Witnesses has led to opposition from governments, communities, and religious groups. Religious commentator Ken Jubber wrote, "Viewed globally, this persecution has been so persistent and of such intensity that it would not be inaccurate to regard Jehovah's Witnesses as the most persecuted group of Christians of the twentieth century."[237]

Persecution

Main article: Persecution of Jehovah's Witnesses

Political and religious animosity toward Jehovah's Witnesses has at times led to mob action and government oppression in various countries. Their political neutrality and refusal to serve in the military has led to imprisonment of members who refused conscription during World War II and at other times where national service has been compulsory. Their religious activities are banned or restricted in some countries,[238] including China, Russia, Vietnam, and many Muslim-majority countries.[239]

Countries where Jehovah's Witnesses' activities are banned

Authors including William Whalen, Shawn Francis Peters and former Witnesses Barbara Grizzuti Harrison, Alan Rogerson, and William Schnell have claimed the arrests and mob violence in the U.S. in the 1930s and 1940s were the consequence of what appeared to be a deliberate course of provocation of authorities and other religious groups by Jehovah's Witnesses.[240][241] Harrison, Schnell, and Whalen have suggested Rutherford invited and cultivated opposition for publicity purposes in a bid to attract dispossessed members of society, and to convince members that persecution by the outside world was evidence of the truth of their struggle to serve God.[242][243] Watch Tower Society literature of the period directed that Witnesses "never seek a controversy" nor resist arrest, but also advised members not to cooperate with police officers or courts that ordered them to stop preaching, and to go to jail rather than pay fines.[244][non-primary source needed]

Canada

Main article: Persecution of Jehovah's Witnesses in Canada

In 1940, a year after Canada entered World War II, the denomination was banned under the War Measures Act. This ban continued until 1943.[245] Hundreds of members were prosecuted for being members of an illegal organization.[246] Jehovah's Witnesses were interned in camps along with political dissidents and people of Chinese and Japanese descent.[247] Jehovah's Witnesses faced discrimination in Quebec until the Quiet Revolution, including bans on distributing literature or holding meetings.[248][249] Roncarelli v Duplessis was a legal case heard by the Supreme Court of Canada. The court held that in 1946 Maurice Duplessis, Premier and Attorney General of Quebec, had overstepped his authority by ordering the manager of the Liquor Commission to revoke the liquor licence of Frank Roncarelli, a Montreal restaurant owner and Jehovah's Witness who was an outspoken critic of the Roman Catholic Church in Quebec. Roncarelli provided bail for Jehovah's Witnesses arrested for distributing pamphlets attacking the Roman Catholic Church. The Supreme Court found Duplessis liable for $33,123.56 in damages plus Roncarelli's court costs.[250]

Germany

Main article: Persecution of Jehovah's Witnesses in Nazi Germany
Jehovah's Witness prisoners were identified by purple triangle badges in Nazi concentration camps.

In 1933, there were approximately 20,000 Jehovah's Witnesses in Nazi Germany,[251] of whom about 10,000 were imprisoned. Jehovah's Witnesses suffered religious persecution by the Nazis because they refused military service and allegiance to Hitler's National Socialist Party.[252][253] Of those, 2,000 were sent to Nazi concentration camps, where they were identified by purple triangles;[253] as many as 1,200 died, including 250 who were executed.[254][255] Unlike Jews and Romani, who were persecuted on the basis of their ethnicity, Jehovah's Witnesses could escape persecution and personal harm by renouncing their religious beliefs by signing a document indicating renunciation of their faith, submission to state authority, and support of the German military.[256] Historian Sybil Milton writes, "their courage and defiance in the face of torture and death punctures the myth of a monolithic Nazi state ruling over docile and submissive subjects."[257]

In East Germany, from the 1950s to the 1980s, Jehovah's Witnesses were persecuted extensively by the State Security Service (the Stasi), which frequently used decomposition methods against them. Jehovah's Witnesses were considered a threat because their beliefs did not conform to socialist standards and their members sometimes had contact with the West.[258]

Russia

Main article: Persecution of Jehovah's Witnesses in Russia

In April 1951, about 9,300 Jehovah's Witnesses in the Soviet Union were deported to Siberia as part of Operation North.[259]

In April 2017, the Supreme Court of Russia labeled Jehovah's Witnesses an extremist organization, banned its activities in Russia, and issued an order to confiscate its assets.[260]

Main article: Supreme Court cases involving Jehovah's Witnesses by country

Several cases involving Jehovah's Witnesses have been heard by Supreme Courts worldwide.[261] They generally relate to the right to practice their religion, displays of patriotism and military service, and blood transfusions.[262][non-primary source needed]

In the U.S., legal challenges by Jehovah's Witnesses prompted a series of state and federal court rulings that reinforced judicial protections for civil liberties.[263][264] Among the rights strengthened by Witness court victories in the U.S. are the protection of religious conduct from federal and state interference, the right to abstain from patriotic rituals and military service, the right of patients to refuse medical treatment, and the right to engage in public discourse.[265] Similar cases in their favor have been heard in Canada.[266]

Criticism and controversy

Main article: Criticism of Jehovah's Witnesses

Jehovah's Witnesses have been criticized by mainstream Christians, members of the medical community, and former members and commentators for their beliefs and practices. The movement has been accused of doctrinal inconsistency and reversals, failed predictions, mistranslation of the Bible, harsh treatment and shunning of former members, and autocratic and coercive leadership. Criticism has also focused on the rejection of blood transfusions, particularly in life-threatening medical situations, and failing to report cases of sexual abuse to the authorities.

Free speech and thought

Raymond Franz (1922-2010), writer of Crisis of Conscience, former member of the Governing Body of Jehovah's Witnesses and critic of the institution

Former members Heather and Gary Botting compare the cultural paradigms of the denomination to George Orwell's Nineteen Eighty-Four,[267] and Alan Rogerson describes the group's leadership as totalitarian.[268] Other critics say that by disparaging individual decision-making, the group's leaders cultivate a system of unquestioning obedience[110][269] in which Witnesses abrogate all responsibility and rights over their personal lives.[270][271] Critics also accuse the group's leaders of exercising "intellectual dominance" over Witnesses,[272] controlling information[113][273][274] and creating "mental isolation", which former Governing Body member Raymond Franz argued were all elements of mind control.[275]

Jehovah's Witness publications state that consensus of faith aids unity, and deny that it restricts individuality or imagination.[276] Historian James Irvin Lichti has rejected the description of the denomination as "totalitarian".[277] Sociologist Rodney Stark states that Jehovah's Witness leaders are "not always very democratic" and that members "are expected to conform to rather strict standards," but adds that "enforcement tends to be very informal, sustained by the close bonds of friendship within the group", and that Witnesses see themselves as "part of the power structure rather than subject to it."[74] Sociologist Andrew Holden states that most members who join millenarian movements such as Jehovah's Witnesses have made an informed choice,[278] but that defectors "are seldom allowed a dignified exit",[180] and describes the administration as autocratic.[279]

Some Jehovah's Witnesses describe themselves to academics as "Physically In, Mentally Out" (PIMO); these individuals privately question certain doctrine but remain inside the organization to keep contact with their friends and family.[116]

New World Translation

Main article: New World Translation of the Holy Scriptures

Various Bible scholars, including Bruce M. Metzger[280] and MacLean Gilmour,[281] have said that while scholarship is evident in New World Translation, its rendering of certain texts is inaccurate and biased in favor of Witness practices and doctrines.[96][282][283][284][285][286] Critics of the group such as Edmund C. Gruss,[287] and Christian writers such as Ray C. Stedman,[288] Walter Martin, Norman Klann,[289] and Anthony Hoekema[290] state that the New World Translation is scholastically dishonest. Most criticism of the New World Translation relates to its rendering of the New Testament, particularly regarding the introduction of the name Jehovah and in passages related to the Trinity doctrine.[291][292]

Unfulfilled predictions

Main article: Unfulfilled Watch Tower Society predictions

Watch Tower Society publications have claimed that God has used Jehovah's Witnesses (and formerly, the International Bible Students) to declare his will and provided advance knowledge of Armageddon and the establishment of God's kingdom.[293][non-primary source needed] Some publications also claimed that God has used Jehovah's Witnesses and the International Bible Students as a modern-day prophet.[en 3] George D. Chryssides stated, "while prediction may be part of a biblical prophet's role, the root meaning of prophecy is that of proclaiming God's word." He went on to say, "Jehovah's Witnesses ... are the recipients of prophecy, who regard themselves as invested with the interpretation of biblical writings."[294][en 4] With these interpretations, Jehovah's Witnesses' publications have made various predictions about world events they believe were prophesied in the Bible.[295] Some failed predictions had been presented as "beyond doubt" or "approved by God".[296]

The Watch Tower Society rejects accusations that it is a false prophet,[297] saying that its interpretations are not inspired or infallible,[298] and that it has not claimed its predictions were "the words of Jehovah."[297][non-primary source needed] Chryssides has suggested that with the exception of statements about 1914, 1925 and 1975, the changing views and dates of the Jehovah's Witnesses are largely attributable to changed understandings of biblical chronology rather than to failed predictions. Chryssides adds, "it is therefore simplistic and naïve to view the Witnesses as a group that continues to set a single end-date that fails and then devise a new one, as many counter-cultists do."[299] Sociologist Andrew Holden wrote that since the foundation of the movement around 140 years ago, "Witnesses have maintained that we are living on the precipice of the end of time."[300]

Handling of sexual abuse cases

Main article: Jehovah's Witnesses' handling of child sex abuse
Case Study of Jehovah's Witnesses in Australia's Royal Commission into Institutional Responses to Child Sexual Abuse

Jehovah's Witnesses have been accused of having policies and culture that help to conceal cases of sexual abuse within the organization.[301] The group has been criticized for its "two witness rule" for church discipline, based on its application of scriptures in Deuteronomy 19:15 and Matthew 18:15–17, which requires sexual abuse to be substantiated by secondary evidence if the accused person denies any wrongdoing.[302][303] In cases where corroboration is lacking, the Watch Tower Society's instruction is that "the elders will leave the matter in Jehovah's hands".[304]

A former member of the headquarters staff, Barbara Anderson, says the policy effectively requires that there be another witness to an act of molestation, "which is an impossibility". Anderson says the policies "protect pedophiles rather than protect the children."[305] Jehovah's Witnesses maintain that they have a strong policy to protect children, adding that the best way to protect children is by educating parents; they also say they do not sponsor activities that separate children from parents.[306]

The group's failure to report abuse allegations to authorities has also been criticized.[307] The Watch Tower Society's policy is that elders inform authorities when required by law to do so, but otherwise leave that up to the victim and their family.[308] William Bowen, a former Jehovah's Witness elder who established the Silentlambs organization to assist sex abuse victims in the denomination, has claimed Witness leaders discourage followers from reporting incidents of sexual misconduct to authorities, and other critics claim the organization is reluctant to alert authorities to protect its "crime-free" reputation.[301][309]

In court cases in the United Kingdom and the U.S., the Watch Tower Society has been found negligent in failing to protect children from known sex offenders within the congregation.[310][311] The Society has settled other child abuse lawsuits out of court, reportedly paying as much as $780,000 to one plaintiff without admitting wrongdoing.[305] In 2017, the Charity Commission for England and Wales began an inquiry into Jehovah's Witnesses' handling of allegations of child sexual abuse in the United Kingdom.[312][313]

The Australian Royal Commission into Institutional Responses to Child Sexual Abuse found that "there was no evidence before the Royal Commission of the Jehovah's Witness organisation having or not having reported to police any of the 1,006 alleged perpetrators of child sexual abuse identified by the organisation since 1950."[314] The Royal Commission also found that the Watch Tower Society legal department routinely provided incorrect information to elders based on an incorrect understanding of what constitutes a legal obligation to report crimes in Australia.[315][316] In 2021, Jehovah's Witnesses in Australia agreed to join the nation's redress scheme for sexual assault survivors to maintain its charity status there.[317]

In Japan, after the publication of the guideline for Shūkyō nisei, which aimed at addressing the problem of the Unification Church related to the assassination of Shinzo Abe, some lawyers conducted a survey on alleged Jehovah’s Witness child abuse. According to the press conference, almost ninety percent of respondents had experienced various forms of religious abuse, including sexual abuse.[318][319][320]

See also

Explanatory notes

  1. ^ Jump up to: a b The Watch Tower Society provides 'average' and 'peak' figures. Regarding the 'peak' figures, The Watchtower, August 15, 2011, states, "'Peak publishers' is the highest number reporting for any one month of the service year and may include late reports that were not added to the preceding month’s report. In this way some publishers may be counted twice." For this reason, the 'average' figure is used here.
  2. ^ Based on Isaiah 43:10–12,[12] the name was restyled as Jehovah's Witnesses (with capital W) in the 1970s.
  3. ^ Raymond Franz cites numerous examples. In Crisis of Conscience, 2002, pg. 173, he quotes from "They Shall Know That a Prophet Was Among Them". The Watchtower. April 1, 1972. pp. 197–200. which states that God had raised Jehovah's Witnesses as a prophet "to warn (people) of dangers and declare things to come". He also cites "Identifying the Right Kind of Messenger". The Watchtower. May 1, 1997. p. 8. which identifies the Witnesses as his "true messengers ... by making the messages he delivers through them come true", in contrast to "false messengers", whose predictions fail. In In Search of Christian Freedom, 2007, he quotes Commissioned to Speak in the Divine Name. Watchtower Bible and Tract Society. 1971. pp. 70, 292. which describes Witnesses as the modern Ezekiel class, "a genuine prophet within our generation". The Watch Tower book noted: "Concerning the message faithfully delivered by the Ezekiel class, Jehovah positively states that it 'must come true' ... those who wait undecided until it does 'come true' will also have to know that a prophet himself had proved to be in the midst of them." He also cites "Execution of the Great Harlot Nears". The Watchtower. October 15, 1980. p. 17. which claims God gives the Witnesses "special knowledge that others do not have ... advance knowledge about this system's end".
  4. ^ In Jehovah's Witnesses Continuity and Change Chryssides states, after discussing the April 1, 1972 Watchtower article, that, "It would be tedious to comment on each passage in which Watch Tower literature explains the Jehovah's Witnesses' position on prophecy. Some of it may lack the precision that its detractors appear to demand, but the Society's position is quite clear. Jehovah's Witnesses do not claim to have any new revelation or people who are designated as prophets. As cessationists, they identify the ability to prophesy as a gift that died out with the first generation of Christians, but prophetic utterances remain in the Bible, which serves as the key source of authority. ... since the Bible is held to contain predictive prophecy, Jehovah's Witnesses claim to see into the future through the Society's interpretation of scripture." pg 225.
  1. ^ This does not require a judicial committee, as a member is automatically determined to have disassociated themselves from the denomination in this situation
  2. ^ Unless a spouse committed adultery

References

  1. ^ Historical Dictionary of Jehovah's Witnesses. Rowman & Littlefield. 2019. p. 164. ISBN 9781538119525.
  2. ^ Cobb v. Brede (California Superior Court, San Mateo County February 22, 2012).
  3. ^ Jump up to: a b Stanley I. Kutler, ed. (2003). "Jehovah's Witnesses". Dictionary of American History (3rd ed.). New York: Charles Scribner's Sons. ISBN 978-0-684-80533-7.
  4. ^ Rogerson 1969, p. 55
  5. ^ Bergman 1995, p. 33.
  6. ^ Jump up to: a b c d e "2023 Grand Totals". Watchtower Bible and Tract Society. 2023. Retrieved January 9, 2024.
  7. ^ Jump up to: a b "Missionaries "to the Most Distant Part of the Earth"". jw.org. June 1, 2021. Retrieved March 22, 2024. Currently, there are 3,090 field missionaries worldwide. These missionaries are assigned to congregations where there is a need in the preaching work. Another 1,001 field missionaries serve in the circuit work.
  8. ^ Sources for descriptors:
  9. ^ "Jehovah's Witness". Britannica Concise Encyclopedia. Encyclopædia Britannica, Inc. 2007. ISBN 978-1-59339-293-2.
  10. ^ Michael Hill, ed. (1972). "The Embryonic State of a Religious Sect's Development: The Jehovah's Witnesses". Sociological Yearbook of Religion in Britain (5): 11–12.
  11. ^ Leo P. Chall (1978). "Sociological Abstracts". Sociology of Religion. 26 (1–3): 193.
  12. ^ "Bearers of the Fear-inspiring Name". The Watchtower. Watch Tower Society. November 1, 1961. p. 654.
  13. ^ Jump up to: a b Rogerson 1969, p. 55.
  14. ^ Jump up to: a b Beckford 1975, p. 30.
  15. ^ Franz 2007, pp. 274–275.
  16. ^ Edwards, Linda (2001). A Brief Guide to Beliefs. Louisville, Kentucky: Westminster John Knox Press. p. 438. ISBN 978-0-664-22259-8.
  17. ^ Chryssides 2008, p. 100.
  18. ^ Singelenberg, Richard (1989). "It Separated the Wheat From the Chaff: The 1975 Prophecy and its Impact Among Dutch Jehovah's Witnesses". Sociological Analysis. 50 (Spring 1989): 23–40. doi:10.2307/3710916. JSTOR 3710916.
  19. ^ Penton 1997, p. 280–283.
  20. ^ Beckford 1975, p. 221: "Doctrine has always emanated from the Society's elite in Brooklyn and has never emerged from discussion among, or suggestion from, rank-and-file Witnesses."
  21. ^ Jump up to: a b c Penton 1997, pp. 58, 61–62.
  22. ^ Chryssides, George D. (1999). Exploring New Religions. London: Continuum. p. 5. ISBN 978-0-8264-5959-6.
  23. ^ Chryssides 2016, pp. 139–140
  24. ^ Jump up to: a b Ransom, Heather; Monk, Rebecca; Heim, Derek (2021). "Grieving the Living: The Social Death of Former Jehovah's Witnesses". Journal of Religion and Health. 61 (3): 2458–2480. doi:10.1007/s10943-020-01156-8. PMC 9142413. PMID 33469793.
  25. ^ Jump up to: a b c d Grendele, Windy; Bapir-Tardy, Savin; Flax, Maya (2023). "Experiencing Religious Shunning: Insights into the Journey From Being a Member to Leaving the Jehovah's Witnesses Community". Pastoral Psychology. 73 (1): 43–61. doi:10.1007/s11089-023-01074-y. S2CID 259447164.
  26. ^ Knox, Zoe (2018). Jehovah's Witnesses and the Secular World: From the 1870s to the Present. London: Palgrave Macmillan. pp. 3–4. ISBN 9781137396044.
  27. ^ Botting 1993, pp. 1–13.
  28. ^ Rogerson 1969, p. 6.
  29. ^ Jump up to: a b c Beckford 1975, p. 2.
  30. ^ Crompton 1996, pp. 37–39.
  31. ^ Chryssides, George (July 29, 2010). "How Prophecy Succeeds: Jehovah's Witnesses and Prophetic Expectations". International Journal for the Study of New Religions. 1 (1): 33–48. doi:10.1558/ijsnr.v1i1.27. ISSN 2041-952X.
  32. ^ Botting & Botting 1984, p. 36.
  33. ^ Jump up to: a b Holden 2002, p. 18.
  34. ^ Jump up to: a b abrahams, edward h. (1977). "the pain of the millennium: charles taze russell and the jehovah's witnesses 1879-1916". American Studies. 18 (1): 57–70. ISSN 0026-3079. JSTOR 40641257.
  35. ^ Chryssides 2008, p. xxxiv
  36. ^ Vergilius Ture Anselm Ferm (1948). Religion in the Twentieth Century. Philosophical Library. p. 383.
  37. ^ Holden 2002, p. 19.
  38. ^ A Chronology and Glossary of Propaganda in the United States. Greenwood Press. 1996. p. 35.
  39. ^ Penton 1997, pp. 26–29.
  40. ^ W.T. Ellis (October 3, 1912). "(Title unknown)". The Continent. Vol. 43, no. 40. McCormick Publishing Company. p. 1354.
  41. ^ by Walter H. Conser; Sumner B. Twiss (1997). Religious Diversity and American Religious History. University of Georgia Press. p. 136.
  42. ^ The New Schaff–Herzog Encyclopedia of Religious Knowledge. Vol. 7. 1910. p. 374.
  43. ^ Penton 1997, p. 26.
  44. ^ Rogerson 1969, p. 31.
  45. ^ Penton 1997, p. 53.
  46. ^ Crompton 1996, p. 101.
  47. ^ Lawson, John D. (1921). American State Trials. Vol. 13. Thomas Law Book Company. p. viii.
  48. ^ Crompton 1996, pp. 84–85
  49. ^ Penton 1997, p. 55.
  50. ^ Rogerson 1969, p. 44.
  51. ^ Jump up to: a b Franz 2007, "Chapter 4".
  52. ^ Franz 2007, p. 144.
  53. ^ Chryssides, George D. (2010). "How Prophecy Succeeds: The Jehovah's Witnesses and Prophetic Expectations". International Journal for the Study of New Religions. 1 (1): 27–48. doi:10.1558/ijsnr.v1i1.27. ISSN 2041-952X.
  54. ^ Rogerson 1969, pp. 39, 52.
  55. ^ Herbert H. Stroup (1945). The Jehovah's Witnesses. New York: Columbia University Press. pp. 14, 15.
  56. ^ Jump up to: a b Penton 1997, pp. 58, 61
  57. ^ Gruss, Edmond C. (2001). Jehovah's Witnesses: Their Claims, Doctrinal Changes, and Prophetic Speculation. What Does the Record Show?. Xulon Press. p. 218. ISBN 978-1-931232-30-2.
  58. ^ Reed, David (1993). "Whither the Watchtower?". Christian Research Journal: 27. Archived from the original on September 9, 2011.
  59. ^ Thirty Years a Watchtower Slave, William J. Schnell, Baker, Grand Rapids, 1956, as cited by Rogerson 1969, p. 52. Rogerson notes that it is not clear exactly how many Bible Students left, but quotes Rutherford (Jehovah, 1934, page 277) as saying "only a few" who left other groups were then "in God's organization".
  60. ^ Gruss, Edmond C. (1970). Apostles of Denial: An Examination and Exposé of the History, Doctrines and Claims of the Jehovah's Witnesses. Presbyterian and Reformed Publishing Co. p. 265. ISBN 978-0-87552-305-7.
  61. ^ Beckford 1975, p. 31
  62. ^ Penton 1997, pp. 71–72.
  63. ^ Crompton 1996, pp. 109–110.
  64. ^ Beckford 1975, p. 35
  65. ^ Garbe, Detlef (2008). Between Resistance and Martyrdom: Jehovah's Witnesses in the Third Reich. Madison, Wisconsin: University of Wisconsin Press. p. 145. ISBN 978-0-299-20794-6.
  66. ^ Beckford 1975, pp. 47–52
  67. ^ Beckford 1975, pp. 52–55
  68. ^ Penton 1997, pp. 89–90.
  69. ^ Chryssides 2008, p. 19
  70. ^ Jump up to: a b Penton 1997, p. 95
  71. ^ Botting & Botting 1984, p. 46.
  72. ^ Franz, Raymond (2002). "1975—The Appropriate Time for God to Act" (PDF). Crisis of Conscience. Commentary Press. pp. 237–253. ISBN 978-0-914675-23-5. Retrieved July 27, 2006.
  73. ^ Singelenberg, Richard (1989). "The '1975'-Prophecy and Its Impact Among Dutch Jehovah's Witnesses". Sociological Analysis. 50 (1): 23–40. doi:10.2307/3710916. JSTOR 3710916. Archived from the original on October 1, 2015. Retrieved July 27, 2006. Notes a nine percent drop in total publishers (door-to-door preachers) and a 38 per cent drop in pioneers (full-time preachers) in the Netherlands.
  74. ^ Jump up to: a b Stark and Iannoccone (1997). "Why the Jehovah's Witnesses Grow So Rapidly: A Theoretical Application" (PDF). Journal of Contemporary Religion: 142–143. Archived from the original (PDF) on April 12, 2019. Retrieved July 16, 2013.
  75. ^ Dart, John (January 30, 1982). "Defectors Feel 'Witness' Wrath: Critics say Baptism Rise Gives False Picture of Growth". Los Angeles Times. p. B4. Cited statistics showing a net increase of publishers worldwide from 1971 to 1981 of 737,241, while baptisms totaled 1.71 million for the same period.
  76. ^ Jump up to: a b Hesse, Hans (2001). Persecution and Resistance of Jehovah's Witnesses During the Nazi-Regime. Chicago: Edition Temmen c/o. pp. 296, 298. ISBN 978-3-861-08750-2.
  77. ^ Chryssides 2008, pp. 32, 112
  78. ^ Chryssides 2008, p. 64
  79. ^ Ostling, Richard. "Witness Under Prosecution". Time. Archived from the original on September 30, 2007. Retrieved November 13, 2023.
  80. ^ "Milton Henschel, 72; Executive Who Led Jehovah's Witnesse". The New York Times. March 30, 2003. Retrieved November 13, 2023.
  81. ^ Yearbook of American & Canadian Churches 2009, Volume 2009 by Eileen W. Lindner, Abingdon Press, p. 131
  82. ^ McCoy, Daniel J. (2021). The Popular Handbook of World Religions. Harvest House Publishers. p. 287.
  83. ^ Penton 1997, p. 317.
  84. ^ Joel P. Engardio (December 18, 1995). "Apocalypse Later". Newsweek. Vol. 236, no. 3146. pp. 24–25. Bibcode:2017NewSc.236Q..24L. doi:10.1016/S0262-4079(17)31969-3.
  85. ^ "Jehovah's Witnesses Abandon Key Tenet: Doctrine: Sect has quietly retreated from prediction that those alive in 1914 would see end of world". Los Angeles Times. November 4, 1995.
  86. ^ "Timekeepers no more, rank-and-file Jehovah's Witnesses say goodbye to tracking proselytizing hours". AP News. November 22, 2023. Retrieved March 24, 2024.
  87. ^ Penton 1997, p. 211.
  88. ^ Chryssides 2022, p. 70.
  89. ^ Chryssides 2008, pp. 17–18
  90. ^ Chryssides 2008, pp. 17–18
  91. ^ Penton, M. James (2015). Apocalypse Delayed: The Story of Jehovah's Witnesses (3rd ed.). University of Toronto Press. pp. 326, 460–461. ISBN 978-1442616059.
  92. ^ Botting & Botting 1984, p. 32.
  93. ^ "Watchtower Society". Encyclopedia of American Religion and Politics. p. 466.
  94. ^ Penton 1997, p. 101, 233–235.
  95. ^ Jump up to: a b Gallagher, Eugene V.; Ashcraft, W. Michael (2006), Introduction to New and Alternative Religions in America, vol. 2, Westport, Connecticut: Greenwood Press, p. 69, ISBN 978-0-275-98712-1
  96. ^ Jump up to: a b c Penton 1997, pp. 174–176
  97. ^ Taylor, Elizabeth J. (2012). Religion: A Clinical Guide for Nurses. Springer Publishing Company. p. 163. ISBN 978-0-8261-0860-9.
  98. ^ "Case Study 29: Transcript (day 147)" (PDF). Royal Commission into Institutional Responses to Child Sexual Abuse. July 27, 2015. p. 16.
  99. ^ Jump up to: a b Meyers, Jim (October 2010). "Jehovah's Witnesses — Publishing Titans" (PDF). Newsmax. West Palm Beach, FL: Newsmax Media.
  100. ^ "At the Top / NYC Company Profiles / NYC 40". Newsday. Archived from the original on November 12, 2020. Retrieved July 30, 2019.
  101. ^ Miller, Derek. "9 things you likely didn't know about Jehovah's Witnesses". CTV News. Retrieved July 7, 2024.
  102. ^ Matthews, Karen. "Jehovah's Witnesses to sell Brooklyn properties, may get $1 billion U.S." Toronto Star. Associated Press. Retrieved June 11, 2024.
  103. ^ Levitt, David. "A Bad Sign for Owners of Brooklyn's Famed Watchtower Building". BNN Bloomberg. Retrieved June 11, 2024.
  104. ^ Beckford 1975, p. 119
  105. ^ Penton 1997, pp. 165–171.
  106. ^ Penton 1997, p. 165.
  107. ^ Holden 2002, p. 67.
  108. ^ Chryssides 2022, pp. 43, 44.
  109. ^ Penton 1997, p. 172.
  110. ^ Jump up to: a b James A. Beverley, Crisis of Allegiance, Welch Publishing Company, Burlington, Ontario, 1986, ISBN 0-920413-37-4, pages 25–26, 101.
  111. ^ Beckford 1975, pp. 84, 89, 92, 119–120
  112. ^ Jump up to: a b c Beckford 1975, pp. 89, 95, 103, 120, 204, 221.
  113. ^ Jump up to: a b c Muramoto, O. (August 1998). "Bioethics of the refusal of blood by Jehovah's Witnesses: Part 1. Should bioethical deliberation consider dissidents' views?". Journal of Medical Ethics. 24 (4): 223–230. doi:10.1136/jme.24.4.223. PMC 1377670. PMID 9752623.
  114. ^ Jump up to: a b Chryssides 2022, p. 67.
  115. ^ Chryssides 2022, p. 68.
  116. ^ Jump up to: a b c Chryssides 2022, p. 13.
  117. ^ Sharzer, Leonard; Jones, David; Alipour, Mehrdad; Pacha, Kesley (2020). Gender Confirmation Surgery: Principles and Techniques for an Emerging Field. Springer. pp. 237–257. ISBN 978-3-030-29093-1.
  118. ^ Penton 1997, pp. 152, 180.
  119. ^ Van Voorst, Robert E. (2012). RELG: World. Cengage Learning. p. 288. ISBN 978-1-1117-2620-1.
  120. ^ Holden 2002, p. 24
  121. ^ Ringnes, Hege Kristin; Sødal, Helje Kringlebotn, eds. (2009). Jehovas vitner: en flerfaglig studie (in Norwegian). Oslo: Universitetsforlaget. p. 27. ISBN 978-82-15-01453-1.
  122. ^ Holden, A. (2002). Cavorting With the Devil: Jehovah's Witnesses Who Abandon Their Faith (PDF). Department of Sociology, Lancaster University, Lancaster LA1 4YL, UK. p. Endnote [i]. Retrieved April 4, 2017.
  123. ^ Rogerson 1969, p. 87.
  124. ^ Beckford 1975, p. 105
  125. ^ Rogerson 1969, p. 90.
  126. ^ Hoekema 1963, p. 262
  127. ^ Chryssides 2022, p. 43.
  128. ^ Chryssides, George (2019). Historical Dictionary of Jehovah's Witnesses (2 ed.). Rowman & Littlefield. p. 224. ISBN 9781538119525.
  129. ^ Hoekema 1963, pp. 276–277
  130. ^ Penton 1997, p. 372.
  131. ^ Jump up to: a b Ankerberg, John; Weldon, John; Burroughs, Dillion (2008). The Facts on Jehovah's Witnesses. Harvest House Publishing. pp. 53, 25, 32. ISBN 9780736939072.
  132. ^ Hoekema 1963, p. 270
  133. ^ Penton 1997, pp. 188–189.
  134. ^ Hoekema 1963, pp. 322–324
  135. ^ Jump up to: a b Hoekema 1963, pp. 265–269
  136. ^ Penton 1997, p. 186.
  137. ^ Penton 1997, pp. 193–194.
  138. ^ Chryssides 2022, p. 11.
  139. ^ Jump up to: a b Chryssides 2022, p. 99.
  140. ^ Hoekema 1963, pp. 315–319
  141. ^ Hoekema 1963, pp. 307–321
  142. ^ Chryssides 2022, p. 162.
  143. ^ Penton 1997, pp. 188–190
  144. ^ Jump up to: a b Penton 1997, pp. 17–19.
  145. ^ Rogerson 1969, p. 105.
  146. ^ Jump up to: a b Chryssides 2022, p. 89.
  147. ^ Rogerson 1969, p. 106.
  148. ^ Hoekema 1963, p. 297
  149. ^ Penton 2015, p. 177.
  150. ^ Hoekema 1963, pp. 286
  151. ^ Chryssides 2022, p. 116.
  152. ^ Penton 1997, p. 180.
  153. ^ Chryssides 2022, pp. 102–106.
  154. ^ Chryssides, G.D. (1999). Exploring New Religions. Continuum International Publishing Group. p. 103. ISBN 978-0-304-33651-7.
  155. ^ Chryssides 2022, p. 77.
  156. ^ Chryssides 2022, pp. 105–106.
  157. ^ Penton 1997, pp. 110–112.
  158. ^ Jump up to: a b Chryssides 2022, p. 106.
  159. ^ Baird, Julia; Gleeson, Hayley. "Shattering the silence: Australians tell their stories of surviving domestic violence in the church". ABC News. Retrieved July 6, 2024.
  160. ^ Jump up to: a b Franz 2007, pp. 116–120.
  161. ^ Chryssides 2008, p. 14
  162. ^ Jump up to: a b Holden 2002, pp. 64–69
  163. ^ "Highlights of the Past Year". Yearbook of Jehovah's Witnesses. Watch Tower Society. 2010. p. 6.
  164. ^ "Christian Families—"Keep Ready"". The Watchtower. May 15, 2011. p. 14.
  165. ^ Torres-Pruñonosa, Jose; Plaza-Navas, Miquel-Angel; Brown, Silas (2022). "Jehovah's Witnesses' adoption of digitally-mediated services during Covid-19 pandemic". Cogent Social Sciences. 8 (1). doi:10.1080/23311886.2022.2071034. hdl:10261/268521. S2CID 248581687.
  166. ^ Crompton 1996.
  167. ^ Hoekema 1963, p. 292
  168. ^ Crompton 1996, p. 5.
  169. ^ Rogerson 1969, p. 1.
  170. ^ Whalen, William J. (1962). Armageddon Around the Corner: A Report on Jehovah's Witnesses. New York: John Day Company. pp. 15, 18.
  171. ^ Ringnes & Sødal 2009, p. 43
  172. ^ Botting & Botting 1984, p. 77.
  173. ^ Iannaccone, Laurence; Stark, Rodney (2009). "Door-Knockers Knocked". Touchstone: A Journal of Mere Christianity. 22 (3): 43. ISSN 0897-327X.
  174. ^ Joe Pompeo (September 30, 2010). "Did You Know The Most Widely Circulated Magazine In The World Is The Monthly Publication Of Jehovah's Witnesses?". Business Insider.
  175. ^ Botting & Botting 1984, p. 52.
  176. ^ "Keep the Word of Jehovah Moving Speedily". Our Kingdom Ministry. October 1, 1982. p. 1.
  177. ^ Smith, Peter. "Timekeepers no more, rank-and-file Jehovah's Witnesses say goodbye to tracking proselytizing hours". The Independent. Retrieved December 7, 2023.
  178. ^ Jump up to: a b Chryssides 2022, p. 38.
  179. ^ Post, Kathryn. "Jehovah's Witnesses go to trial against Norway after state registration is revoked". RNS. Retrieved April 14, 2024.
  180. ^ Jump up to: a b c Holden 2002, p. 163
  181. ^ Franz 2007, p. 358.
  182. ^ "Questions From Readers". The Watchtower. Watch Tower Society. August 2024. p. 7. Today, if we notice a fellow Christian who shows such a disobedient spirit, we will make a personal decision not to associate with him for social occasions or recreation.
  183. ^ Jump up to: a b Chryssides 2022, p. 39.
  184. ^ Beckford 1975, pp. 54–55.
  185. ^ Penton 1997, pp. 106–108.
  186. ^ Jump up to: a b c Chryssides 2022, p. 23.
  187. ^ Chryssides 2022, pp. 96.
  188. ^ Chryssides 2022, p. 97.
  189. ^ Holden 2002, pp. 26–27, 173
  190. ^ Bradley, Anusha. "The rules and culture that keep child sex offenders hidden from followers of the Jehovah's Witness faith". RNZ. Retrieved July 3, 2024.
  191. ^ Friedson, Meredith (2015). "Psychotherapy and the Fundamentalist Client: The Aims and Challenges of Treating Jehovah's Witnesses". Journal of Religion and Health. 54 (2): 693–712. doi:10.1007/s10943-014-9946-8. PMID 25261980.
  192. ^ Chryssides 2022, p. 109.
  193. ^ Beckford 1975, p. 202.
  194. ^ "Worship That God Approves". What Does The Bible Really Teach?. p. 145.
  195. ^ Holden 2002, p. 12
  196. ^ Bryan R. Wilson (1993). "The Persistence of Sects". Journal of the British Association for the Study of Religions. 1 (2).
  197. ^ Chryssides 2008, p. 47.
  198. ^ Ingersoll-Wood, Carrie S. (2022). "The Educational Identity Formation of Jehovah's Witnesses, Religion & Education". Religion & Education. 49 (3): 310–338. doi:10.1080/15507394.2022.2102875. S2CID 251542550.
  199. ^ Ploeg, Luke. "Lack Of Education Leads To Lost Dreams And Low Income For Many Jehovah's Witnesses". NPR. Retrieved September 23, 2022.
  200. ^ Chryssides 2022, pp. 93–98.
  201. ^ Schroeder, Judah (2011). "The Role of Jehovah's Witnesses in the Emergent Right of Conscientious Objection to Military Service in International Law". Kirchliche Zeitgeschichte. 24 (1): 169–206. doi:10.13109/kize.2011.24.1.169.
  202. ^ Education. Watch Tower Society. 2002. pp. 20–23.
  203. ^ Owens, Gene (September 1, 1997). "Trials of a Jehovah's Witness. (The Faith of Journalists)". Nieman Reports.
  204. ^ Ronald Lawson (1995). "Sect-state relations: Accounting for the differing trajectories of Seventh-Day Adventists and Jehovah's Witnesses". Sociology of Religion. 56 (4): 351–377. doi:10.2307/3712195. JSTOR 3712195.
  205. ^ Penton 1997, p. i.
  206. ^ Holden 2002, p. 91.
  207. ^ Muramoto, O. (January 6, 2001). "Bioethical aspects of the recent changes in the policy of refusal of blood by Jehovah's Witnesses". BMJ. 322 (7277): 37–39. doi:10.1136/bmj.322.7277.37. PMC 1119307. PMID 11141155.
  208. ^ Bowman, R. M.; Beisner, E. C.; Ehrenborg, T. (1995). Jehovah's Witnesses. Zondervan. p. 13. ISBN 978-0-310-70411-9.
  209. ^ Botting & Botting 1984, pp. 29–30.
  210. ^ Gohel, MS; Bulbaria, RA; Slim, FJ; Poskitt, KR; Whyman, MR (2005). "How to approach major surgery where patients refuse blood transfusion (including Jehovah's Witnesses)". Annals of the Royal College of Surgeons of England. 87 (1): 3–14. doi:10.1308/1478708051414. PMC 1963852. PMID 15720900.
  211. ^ Sniesinski; Chen, EP; Levy, JH; Szlam, F; Tanaka, KA; et al. (April 1, 2007). "Coagulopathy After Cardiopulmonary Bypass in Jehovah's Witness Patients: Management of Two Cases Using Fractionated Components and Factor VIIa" (PDF). Anesthesia & Analgesia. 104 (4): 763–5. doi:10.1213/01.ane.0000250913.45299.f3. PMID 17377078. S2CID 45882634. Archived from the original (PDF) on December 18, 2008. Retrieved December 30, 2008.
  212. ^ Jump up to: a b Crowe, Elizabeth; DiSimone, Robert. "When blood transfusion is not an option owing to religious beliefs". Annals of Blood. Retrieved July 2, 2024.
  213. ^ Muramoto, Osamu (2001). "Bioethical aspects of the recent changes in the policy of refusal of blood by Jehovah's Witnesses". BMJ. 7277 (322): 37–39. doi:10.1136/bmj.322.7277.37. PMC 1119307. PMID 11141155. This religion has a history of tacitly instructing its members to breach medical confidentiality when other members are non-compliant with the religion's medical policy. This tradition was not changed in the recent directive. As long as unsolicited visitors and hospital workers who belong to the religion closely monitor the blood based treatment of patients who are Jehovah's Witnesses, there remains a possibility that the patient will be forced to disassociate from the religion because of a breach of confidentiality.
  214. ^ "Jehovah's Witness, 14, ordered to receive blood transfusion despite beliefs". CBC News. Retrieved July 2, 2024.
  215. ^ Conti, Adelaide; Capasso, Emanuele; Casella, Claudia; Fedeli, Piergiorgio; Salzano, Francesco; Policino, Fabio; Terracciano, Lucia; Delbon, Paola (2018). "Blood Transfusion in Children: The Refusal of Jehovah's Witness Parents'". Open Medicine. 13: 101–104. doi:10.1515/med-2018-0016. hdl:11581/430378. PMC 5900417. PMID 29666843.
  216. ^ Burbank, Luke. "Jehovah's Witness Kid Dies After Refusing Medical Treatment". NPR. Retrieved July 2, 2024.
  217. ^ Knox, Zoe (2018). Jehovah's Witnesses and the Secular World. Palgrave Macmillan UK. p. 175. ISBN 9781137396051.
  218. ^ Durable Power of Attorney form. Watch Tower Society. January 2001. p. 1. Examples of permitted fractions are: Interferon, Immune Serum Globulins Archived January 6, 2008, at the Wayback Machine and Factor VIII; preparations made from Hemoglobin such as PolyHeme Archived July 23, 2008, at the Wayback Machine and Hemopure. Examples of permitted procedures involving the medical use of one's own blood include: cell salvage Archived July 6, 2008, at the Wayback Machine, hemodilution Archived September 7, 2008, at the Wayback Machine, heart lung machine, dialysis, epidural blood patch Archived September 5, 2008, at the Wayback Machine, plasmapheresis, blood labeling or tagging Archived January 6, 2008, at the Wayback Machine and platelet gel Archived January 6, 2008, at the Wayback Machine (autologous)
  219. ^ Kim Archer (May 15, 2007). "Jehovah's Witness liaisons help surgeons adapt". Tulsa World.
  220. ^ Smith, Stephen. "Jehovah's Witnesses defend hospital visits that push for bloodless treatment". CBC News. Retrieved May 19, 2023.
  221. ^ "Rethink relations with Jehovah's Witnesses committees, NSS urges NHS". National Secular Society. Retrieved July 2, 2024.
  222. ^ "Question Box". Our Kingdom Ministry. Watch Tower Society. November 1, 2003. p. 3.
  223. ^ "Question Box-May both parents report the time used for the regular family study?". Our Kingdom Ministry. September 1, 2008. p. 3.
  224. ^ "2021 Governing Body Update #10". Watch Tower Society.
  225. ^ "Jehovah's Witnesses Official Media Web Site: Our History and Organization: Membership". Office of Public Information of Jehovah's Witnesses. Archived from the original on December 4, 2012.
  226. ^ U.S. Religious Landscape Survey Religious Affiliation: Diverse and Dynamic (Report). Pew Forum on Religion & Public Life. February 1, 2008. pp. 9, 30.
  227. ^ "Groups - Religious Profiles | US Religion". www.thearda.com.
  228. ^ Van Biema, David (February 25, 2008). "America's Unfaithful Faithful" – via content.time.com.
  229. ^ "PEW Forum on Religion and Public Life. U.S. Religious Landscape Survey: Religious Affiliation: Diverse and Dynamic" (PDF). Archived from the original (PDF) on April 17, 2017. Retrieved June 20, 2017.
  230. ^ Jump up to: a b "A closer look at Jehovah's Witnesses living in the U.S." Pew Research Center.
  231. ^ Masci, David. "How income varies among U.S. religious groups". Pew Research Center. Retrieved July 7, 2024.
  232. ^ Beckford 1975, pp. 92, 98–100
  233. ^ Beckford 1975, pp. 196–207
  234. ^ Bryan R. Wilson (1993). "The Persistence of Sects". Journal of the British Association for the Study of Religions. 1 (2).
  235. ^ "Religious Beliefs and Practices". U.S. Religious Landscape Survey. Pew Research Center. June 1, 2008. Retrieved December 14, 2017.
  236. ^ "Jehovah's Witnesses". U.S. Religious Landscape Survey. Pew Research Center. Retrieved December 14, 2017.
  237. ^ Jubber, Ken (1977). "The Persecution of Jehovah's Witnesses in Southern Africa". Social Compass. 24 (1): 121–134. doi:10.1177/003776867702400108. S2CID 143997010.
  238. ^ "UN investigator: Rights of minorities to worship undermined". Associated Press. November 4, 2020.
  239. ^ Morton, Jason; Bakken, Keely; Omer, Mohy; Greenwalt, Patrick (2020). "The Global Persecution of Jehovah's Witnesses" (PDF). United States Commission on International Religious Freedom.
  240. ^ Peters, Shawn Francis (2000). Judging Jehovah's Witnesses: Religious Persecution and the Dawn of the Rights Revolution. University Press of Kansas. p. 82. ISBN 978-0-7006-1008-2.
  241. ^ Rogerson 1969, p. 59.
  242. ^ Barbara Grizzuti Harrison (1978). "6". Visions of Glory.
  243. ^ Whalen, William J. (1962). Armageddon Around the Corner: A Report on Jehovah's Witnesses. New York: John Day Company. p. 190.
  244. ^ Advice for Kingdom Publishers. Watch Tower Society. 1939. pp. 5–6, 14.
  245. ^ "Canadian Wrongs: Quebec's Attack on Jehovah's Witnesses". University of Toronto Libraries. University of Toronto. Retrieved July 16, 2022.
  246. ^ Kaplan, William (1989). State and Salvation—The Jehovah's Witnesses and Their Fight for Civil Rights. Toronto: University of Toronto Press. ISBN 0-8020-5842-6.
  247. ^ Yaffee, Barbara (September 9, 1984). "Witnesses Seek Apology for Wartime Persecution". The Globe and Mail. p. 4.
  248. ^ Supreme Court of Canada. "Saumur v Quebec (City of)". [1953] 2 SCR 299. Archived from the original on July 6, 2011.
  249. ^ Supreme Court of Canada. "Roncarelli v Duplessis". [1959] SCR 121. Archived from the original on January 12, 2013.
  250. ^ Scott, Stephen A. (February 7, 2006). "Roncarelli v Duplessis". The Canadian Encyclopedia. Retrieved April 21, 2021.
  251. ^ Penton, James (2004). Jehovah's Witnesses and the Third Reich. University of Toronto Press. p. 376. ISBN 978-0802086785.
  252. ^ Chu, Jolene (September 1, 2004). "God's things and Caesar's: Jehovah's Witnesses and political neutrality". Journal of Genocide Research. 6 (3). Taylor & Francis: 319–342. doi:10.1080/1462352042000265837. S2CID 71908533.
  253. ^ Jump up to: a b Wrobel, Johannes S. (August 2006). "Jehovah's Witnesses in National Socialist concentration camps, 1933–45" (PDF). Religion, State & Society. 34 (2). Taylor & Francis: 89–125. doi:10.1080/09637490600624691. S2CID 145110013. Archived (PDF) from the original on May 21, 2012. Retrieved October 22, 2020.
  254. ^ Garbe, Detlef (2008). Between Resistance and Martyrdom: Jehovah's Witnesses in the Third Reich. Madison, Wisconsin: University of Wisconsin Press. p. 484. ISBN 978-0-299-20794-6.
  255. ^ "Jehovah's Witnesses". Holocaust Education Foundation.
  256. ^ Berenbaum, Michael. "Persecution and Resistance of Jehovah's Witnesses During the Nazi-Regime".
  257. ^ Laqueur, Walter; Baumel, Judith Tydor (2001). The Holocaust encyclopedia. Yale University Press. pp. 346–50. ISBN 978-0-300-08432-0. Retrieved April 6, 2011.
  258. ^ Mike Dennis &, Norman LaPorte (2011). "Jehovah's Witnesses: From Persecution to Survival". State and Minorities in Communist East Germany. Berghahn Books. pp. 61–86. ISBN 978-0-85745-196-5.
  259. ^ Валерий Пасат ."Трудные страницы истории Молдовы (1940–1950)". Москва: Изд. Terra, 1994 (in Russian)
  260. ^ "Russian court bans Jehovah's Witnesses as extremist". Reuters. April 20, 2017. Retrieved April 20, 2017.
  261. ^ Botting 1993, p. [page needed].
  262. ^ Jehovah's Witnesses—Proclaimers of God's Kingdom. Watch Tower Society. 1993. pp. 679–701.
  263. ^ Botting 1993, pp. 1–14.
  264. ^ Shawn Francis Peters (2000). Judging Jehovah's Witnesses. University Press of Kansas. pp. 12–16.
  265. ^ "Jehovah's Witnesses and civil rights". Knocking.org. Archived from the original on September 1, 2012. Retrieved August 16, 2012.
  266. ^ Botting 1993, pp. 15–201.
  267. ^ Botting & Botting 1984, p. [page needed].
  268. ^ Rogerson 1969, p. 50.
  269. ^ Beckford 1975, pp. 204, 221.
  270. ^ Botting & Botting 1984, p. 90.
  271. ^ Rogerson 1969, p. 178.
  272. ^ James A. Beverley (1986). Crisis of Allegiance. Burlington, Ontario: Welch Publishing Company. pp. 25–26, 101. ISBN 0-920413-37-4.
  273. ^ Holden 2002, p. 153.
  274. ^ Rogerson 1969, p. 2.
  275. ^ Franz 2007, "Chapter 12".
  276. ^ "Maintaining our Christian Oneness". The Watchtower. August 15, 1988. pp. 28–30.
  277. ^ The Routledge History of the Holocaust. Routledge. 2010. ISBN 9781136870606.
  278. ^ Holden 2002, pp. x, 7.
  279. ^ Holden 2002, p. 22.
  280. ^ Metzger, Bruce (July 1, 1964). "Book Review: New World Translation of the Christian Greek Scriptures". The Bible Translator. 15 (3): 151. doi:10.1177/000608446401500311. S2CID 220318160. Retrieved October 30, 2018.
  281. ^ Gilmour, MacLean (September 1, 1966). "The Use and Abuse of the Book of Revelation". Andover Newton Quarterly. 7 (1): 25–26.
  282. ^ Metzger, Bruce M. (April 1, 1953). "The Jehovah's Witnesses and Jesus Christ". Theology Today. 10 (1): 74. Bibcode:1998ThT....55..305G. doi:10.1177/004057365301000110. S2CID 170358762.
  283. ^ Bruce Metzger (July 1, 1964). "The New World Translation of the Christian Greek Scriptures". The Bible Translator.
  284. ^ McCoy, Robert (January 1, 1963). "Jehovah's Witnesses and Their New Testament". Andover Newton Quarterly. 3 (3): 15–31.
  285. ^ Haas, Samuel S. (December 1955). "Book Review: New World Translation of the Hebrew Scriptures, Vol. I by New World Bible Translation Committee". Journal of Biblical Literature. 74 (4): 282–283. doi:10.2307/3261681. JSTOR 3261681. See also Owens, John Joseph (April 1, 1956). "Book Review: New World Translation of the Hebrew Scriptures". Review & Expositor. 53 (2): 253–254. doi:10.1177/003463735605300239. S2CID 147233464.
  286. ^ John Ankerberg; John Weldon; Dillon Burroughs (2008). The Facts on Jehovah's Witnesses. Eugene, OR: Harvest House Publishers. pp. 43–45. ISBN 978-0-7369-3907-2. See also John Ankerberg and John Weldon, 2003, The New World Translation of the Jehovah's Witnesses, accessible online
  287. ^ Edmond C. Gruss. Apostles of Denial. p. 211.
  288. ^ Stedman, R.C., "The New World Translation of the Christian Greek Scriptures", Our Hope 50; 34, July 1953. 30 as quoted in Edmond C. Gruss, Apostles of Denial, p. 209.
  289. ^ Martin, W.; Klann, N. (1974). Jehovah of the Watchtower. Minneapolis: Bethany. p. 161.
  290. ^ Hoekema 1963, p. 208–209.
  291. ^ G. Hébert, ed. (2005). "Jehovah's Witnesses". The New Catholic Encyclopedia. Vol. 7. Gale. p. 751.
  292. ^ Anthony A. Hoekema (1963). The Four Major Cults: Christian Science, Jehovah's Witnesses, Mormonism, Seventh-day Adventism. William B. Eerdmans. pp. 208–209. ISBN 0802831176.
  293. ^ "Staying Awake with the "Faithful and Discreet Slave"". The Watchtower. July 15, 1960. p. 444.
  294. ^ Chryssides 2016, p. 224.
  295. ^ Beckford 1975, pp. 219–221.
  296. ^ James A. Beverley (1986). Crisis of Allegiance. Burlington, Ontario: Welch Publishing Company. pp. 86–91. ISBN 0-920413-37-4.
  297. ^ Jump up to: a b "Why So Many False Alarms?". Awake!. March 22, 1993. pp. 3–4. footnote
  298. ^ "To Whom Shall We Go but Jesus Christ?". The Watchtower. March 1, 1979. p. 23.
  299. ^ Chryssides 2008, p. xiv.
  300. ^ Holden 2002, p. 7.
  301. ^ Jump up to: a b Goodstein, Laurie (August 11, 2002). "Ousted members say Jehovah's Witnesses' policy on abuse hides offenses". The New York Times. Retrieved October 1, 2015.
  302. ^ Public Hearing - Case Study 29 (Day 152) (PDF). Royal Commission into Institutional Responses to Child Sexual Abuse, Australia (Report). pp. 67, 72.
  303. ^ Public Hearing - Case Study 29 (Day 155) (PDF). Royal Commission into Institutional Responses to Child Sexual Abuse, Australia (Report). pp. 44, 45.
  304. ^ Shepherd the Flock of God. Brooklyn, New York: Watch Tower Society. 2010. p. 72.
  305. ^ Jump up to: a b Lisa Myers; Richard Greenberg (November 21, 2007). "New evidence in Jehovah's Witness allegations". NBC News. New York, NY.
  306. ^ Report of case study no.29 (PDF). Royal Commission into Institutional Responses to Child Sexual Abuse, Australia (Report). pp. 9, 28.
  307. ^ Jones, Ciaran (June 29, 2014). "Jehovah's Witnesses destroyed documents showing child abuse allegations against church elder". Wales Online. Cardiff, UK: Media Wales.
  308. ^ Public Hearing - Case Study 29 (Day 152) (PDF). Royal Commission into Institutional Responses to Child Sexual Abuse, Australia (Report). pp. 24–26.
  309. ^ Cutrer, Corrie (March 5, 2001). "Witness leaders accused of shielding molesters". Christianity Today.
  310. ^ Jane Doe (Candace Conti) v. The Watchtower Bible and Tract Society of New York Inc. et al. (California Court of Appeal, First Appellate District, Division Three April 13, 2015), Text.
  311. ^ "Former Jehovah's Witness Takes on Church Over Sex Abuse Allegations" (VIDEO). New York, NY: ABC News. March 12, 2015.
  312. ^ Michael Buchanan (July 26, 2017). "Jehovah's Witnesses let sex offender interrogate victims". BBC News. Retrieved November 20, 2017.
  313. ^ "Decision: Manchester New Moston Congregation of Jehovah's Witnesses". Charity Commission for England and Wales. July 26, 2017. Retrieved November 20, 2017.
  314. ^ "Case Study 29: Jehovah's Witnesses". Royal Commission into Institutional Responses to Child Sexual Abuse. July 27, 2015.
  315. ^ Report of Case Study No. 29 (Report). p. 62.
  316. ^ "Case Study 29", Day 153 p.16, 41—44, Royal Commission into Institutional Responses to Child Sexual Abuse, July 2015.]
  317. ^ Gredley, Rebecca. "Jehovah's Witnesses to join redress scheme". 7News. Retrieved May 25, 2021.
  318. ^ "エホバでの性被害159件申告 役職者の加害、性行為の告白強制も" [159 cases of sexual abuse reported in Jehovah’s Witnesses. Perpetrators in positions of authority, forced confessions of sexual acts, etc.] (in Japanese). The Asahi Shimbun. November 9, 2023. Retrieved November 21, 2023.
  319. ^ "まさかこれほど多いとは…エホバの証人で多数の二世信者が性被害に、「抑圧が逆に性加害を誘発している」との指摘も" [There are so many...Numerous Shūkyō nisei of Jehovah's Witnesses have been sexually abused, and it has been pointed out that "repression induces sexual abuse".] (in Japanese). Daily Shincho. November 16, 2023. Retrieved November 21, 2023.
  320. ^ "Lawyers release survey on alleged Jehovah's Witness child abuse". NHK. November 20, 2023. Retrieved November 21, 2023.

Sources

Wikimedia Commons has media related to Jehovah's Witnesses.
Retrieved from "https://en.wikipedia.org/w/index.php?title=Jehovah%27s_Witnesses&oldid=1235964488"