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Word of Faith

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Not to be confused with Word of Faith Fellowship.
Word of Faith
ClassificationProtestant
TheologyNeo-charismatic movement, Prosperity theology, New Apostolic Reformation
FounderKenneth Hagin

Word of Faith is a movement within charismatic Christianity which teaches that Christians can get power and financial prosperity through prayer, and that those who believe in Jesus' death and resurrection have the right to physical health.[1]: 8 

The movement was founded by the American Kenneth Hagin in the 1960s, and has its roots in the teachings of E. W. Kenyon.[1]: 5–6 

Word of Faith is rejected as unbiblical[2] and heretical[3] by almost all Christian scholars and theologians across nearly every denomination.[4][5][6][7] N. T. Wright, an Anglican bishop and theologian, referred to it as “myth” and a “pact with the Devil.”[8]

History

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The Baptist minister E.W. Kenyon (1867–1948) is generally cited as the originator of Word of Faith's teachings. Kenyon's writings influenced Kenneth Hagin Sr., the recognized "father" of the Word of Faith movement.[9]: 76  Hagin, who had founded a ministry known as the Kenneth E Hagin Evangelistic Association, started disseminating his views in the Word of Faith magazine in 1966, and subsequently founded a seminary training Word of Faith ministers.[1]: 6–7 

Teachings

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Distinctive Word of Faith teachings include physical, emotional, financial, relational, and spiritual healing for those who keep their covenant with God.[citation needed] The movement urges believers to speak what they desire, in agreement with the promises and provisions of the Bible, as an affirmation of God's plans and purposes. They believe this is what Jesus meant when he said in Mark 11:22–24[10] that believers shall have whatsoever they say and pray with faith. The term word of faith itself is derived from Romans 10:8[11] which speaks of "the word of faith that we preach".[12]

Healing

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The Word of Faith teaches that complete healing (of spirit, soul, and body) is included in Christ's atonement and therefore is available immediately to all who believe. Frequently cited is Isaiah 53:5,[13] ("by his stripes we are healed"), and Matthew 8:17,[14] which says Jesus healed the sick so that "it might be fulfilled which was spoken by Isaiah the Prophet, 'Himself took our infirmities, and bore our sicknesses'."

Because Isaiah speaks in the present tense ("we are healed"), Word of Faith teaches that believers should accept the reality of a healing that is already theirs, first by understanding that physical healing is part of the New Testament's promise of salvation. It is reinforced by confessing the Bible verses which assert this healing and believing them while rejecting doubt. This does not deny pain, sickness, or disease, but denies its right to supersede the gift of salvation in Isaiah 53:5 and many other passages.[15] According to adherents, sickness is generally Satan's attempt to rob believers of their divine right to total health.[16]

Prosperity

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Main article: Prosperity theology

Word of Faith teaching holds that its believers have a divine right to prosper in all areas of life, including finances, health, marriage, and relationships. Prosperity is not desired for the hoarding of finances but to be an avenue God uses to fund missions for the spreading of the gospel and to help the needy.[citation needed]

Word of Faith preachers such as Creflo Dollar and Kenneth Copeland claim that Jesus was rich, and teach that modern believers are entitled to financial wealth.[1]: 30 [17]

Faith and confession

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In Word of Faith teaching, a central element of receiving from God is "confession", often called "positive confession" or "faith confession" by practitioners. Practitioners will claim and affirm they have healing, well being, prosperity, or other promises from God, before actually experiencing such results. They do so in demonstration of their faith, which they believe will ultimately result in the fulfillment of their words. While similar, it should not be confused with Norman Vincent Peale's positive thinking theology focusing on the individual, as evidenced by the motto, "Faith in God and believe in oneself".[citation needed] Noted Word of Faith teachers, such as Kenneth E. Hagin and Charles Capps, have argued that God created the universe by speaking it into existence (Genesis 1),[18] and that God has endowed believers with this power. Thus, making a "positive confession" of God's promise and believing God's word stirs the power of resurrection which raised Christ from the dead (Ephesians 1:19–20,[19] 3:20),[20] and brings that promise to fulfilment. This teaching is interpreted from Mark 11:22–23.[21] A more recent variant of positive confession is "decree and declare".[22] Word of Faith preachers have called faith a "force".[23]

Conversely, "negative confession" is believed to be harmful, and so it is taught that believers should be conscious of their words. This is argued on the interpretation of Proverbs 18:21,[24] "Life and death are in the power of the tongue, and they that love them will eat the fruit thereof", and also Numbers 14:28,[25] "...saith the Lord, as you have spoken in my ears, so will I do", among other scriptures.[which?]

Criticism

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Many of the movement's essential beliefs are criticised by other Christians. Christian author Robert M. Bowman, Jr. states that the word of faith movement is "neither soundly orthodox nor thoroughly heretical".[26]

One of the earliest critics of Word of Faith teaching was Oral Roberts University professor Charles Farah, who published From the Pinnacle of the Temple in 1979. In the book, Farah expressed his disillusionment with the teachings, which he argued were more about presumption than faith.[27]

In 1982, one of Farah's students, Daniel Ray McConnell, submitted a thesis, Kenyon Connection, to the faculty at Oral Roberts University, tracing the teaching back through Hagin to Kenyon and ultimately to New Thought, and calling the distinctive Word of Faith beliefs a heretical "Trojan Horse" in the Christian church. McConnell repeated this argument in his book, A Different Gospel, in 1988.

One of McConnell's classmates, Dale H. Simmons, published his own doctoral research at Drew University, arguing that Kenyon was influenced by heterodox metaphysical movements and the Faith Cure movement of the nineteenth century. In 1990, The Agony of Deceit surveyed the critiques of Word of Faith doctrines. One of the authors, Christian Research Institute founder Walter Martin, issued his personal judgment that Kenneth Copeland was a false prophet and that the movement as a whole was heretical.[28]

Milder criticisms were made by William DeArteaga in his book Quenching the Spirit. He concedes some New Thought influence in Kenyon's teaching, but argues that Kenyon's views helped the church rediscover some biblical truths. Arguing similarly but in an opposite direction is Robert M. Bowman, Jr., formerly of the Christian Research Institute. His book The Word-Faith Controversy is more sympathetic to Kenyon's historical background yet more critical of his doctrine than is DeArteaga's work.

Evangelist Justin Peters, an outspoken critic of the Word of Faith movement, wrote his Master of Divinity thesis on Benny Hinn and has appeared frequently as an expert on Word of Faith pastors in documentaries and TV news stories. In his seminar "Clouds Without Water", he traces the movement's origins to the Phineas Quimby's New Thought and E.W. Kenyon's Positive Confession in the late 19th and early 20th centuries.[29]

In contrast, Pastor Joe McIntyre, now head of Kenyon's Gospel Publishing Society in Washington, argues that the primary influences of Kenyon were A.B. Simpson[30] and A.J. Gordon of the Faith Cure branch of the Evangelical movement. McIntyre's version is told in the authorized biography, E.W. Kenyon: The True Story. The same year, Pentecostal scholar Gordon Fee wrote a series of articles denouncing what he called The Disease of the Health-and-Wealth Gospel.

In 1993, Hank Hanegraaff's Christianity in Crisis charged the Word of Faith movement with heresy and accused many of its churches of being "cults." He accused the Word of Faith teachers of "demoting" God and Jesus, and "deifying" man and Satan.[31] Hanegraaff has focused a significant portion of his anti-heresy teaching since the 1990s on addressing and refuting Word of Faith teachings.

Other critics, such as Norman Geisler, Dave Hunt and Roger Oakland, have denounced Word of Faith theology as aberrant and contrary to the teachings of the Bible.

John Macarthur of Grace Community Church accused Benny Hinn, Marilyn Hickey, Joyce Meyer, Kenneth Copeland, Kenneth Hagin, Robert Tilton, Oral Roberts, Paul Crouch and others of preying on the "weak and the desperate" through the "blasphemous lie" of the Word Faith Movement. He said, "You have been exposed to this lie, this deception, this pagan pantheistic perspective that has been turned into a spiritual Ponzi scheme, making the people at the top of the food chain rich, preying on the desires, the material worldly desires, of the people who want all this stuff. Comes under the name the Word Faith movement, prosperity gospel, name-it-and-claim-it."[32]

'Little gods' belief

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Many Word of Faith teachers use phrases such as "little gods" to describe believers. Kenneth Hagin wrote that God had created humans "in the same class of being that he is himself,"[33] and reasoned that if humans are made in God's image, they are "in God's class",[34] and thereby 'gods'.[34][35]

Many Evangelical critics have condemned the "little gods" teaching as cultic. Hank Hanegraaff, for example, contends the 'little gods' doctrine is on a par with the teaching of the Maharishi Mahesh Yogi and Jim Jones.[36]

See also

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Notes and references

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  1. ^ Jump up to: a b c d Harrison, Milmon F. (2005). Righteous Riches: The Word of Faith Movement in Contemporary African American Religion. Oxford: Oxford University Press. ISBN 9780195153880.
  2. ^ "Is the Word of Faith movement biblical?". GotQuestions.org. Retrieved 2024-06-29.
  3. ^ "What is the Word of Faith movement? Is it biblical?". CompellingTruth.org. Retrieved 2024-06-29.
  4. ^ staycatholic.com https://staycatholic.com/the-word-of-faith-movement/. Retrieved 2024-06-29. {{cite web}}: Missing or empty |title= (help)
  5. ^ Author, Guest (2020-09-16). "Recovering from the Word of Faith Movement". Mama Bear Apologetics. Retrieved 2024-06-29. {{cite web}}: |last= has generic name (help)
  6. ^ "The Prosperity Gospel: an Orthodox Perspective". Eric Hyde's Blog. 2012-03-30. Retrieved 2024-06-29.
  7. ^ TheMeltingThought (2019-12-22). "I Survived the Prosperity Gospel and Word of Faith Movement". The Melting Thought. Retrieved 2024-06-29.
  8. ^ Bailey, Sarah Pulliam (2019-12-06). "'A wake-up call:' British theologian N.T. Wright on the prosperity gospel, climate change and Advent". Washington Post. ISSN 0190-8286. Retrieved 2024-06-29.
  9. ^ Pugh, Ben (2017). Bold Faith: A Closer Look at the Five Key Ideas of Charismatic Christianity. Eugene: Wipf and Stock Publishers. ISBN 9781498280341.
  10. ^ Mark 11:22–24
  11. ^ Romans 10:8
  12. ^ Gilley, Gary E, The Word-Faith Movement, Rapid net.
  13. ^ Isaiah 53:5
  14. ^ Matthew 8:17
  15. ^ Kenneth E. Hagin, Right and Wrong Thinking, (Kenneth Hagin Ministries, 1966)
  16. ^ Jerry Savelle, If Satan Can't Steal Your Joy..., (Harrison House, 1982)
  17. ^ Blake, John (22 October 2006). "Was Jesus rich? Swanky messiah not far-fetched in Prosperity Gospel". The Atlanta Journal-Constitution. Archived from the original on 4 November 2006.
  18. ^ Genesis 1
  19. ^ Ephesians 1:19–20
  20. ^ Ephesians 3:20
  21. ^ Mark 11:22–23
  22. ^ Denver Cheddie, Is Decree and Declare Scriptural?, Bible Issues, bibleissues.org
  23. ^ Kenneth Copeland, The Force of Faith, (KCP Publications, 1989)
  24. ^ Proverbs 18:21
  25. ^ Numbers 14:28
  26. ^ The Word-Faith Controversy, Watchman.
  27. ^ Farah, Charles (1979), From the Pinnacle of the Temple, Logos
  28. ^ "Walter Martin's Warning to the Church". Let Us Reason Ministries. 1988. Retrieved 17 August 2014.
  29. ^ Purdom, Dr. Georgia (March 3, 2020). "Clouds Without Water". Answers in Genesis.
  30. ^ King, Paul L (25 May 2017), A.B. Simpson & the Modern Faith Movement, Hope, faith, prayer.
  31. ^ Hank Hanegraaff, Christianity in Crisis, (Harvest House, 1993)
  32. ^ MacArthur, John (May 23, 2010). "A True Knowledge of the True God, Part 1". Grace to You.
  33. ^ Kenneth E. Hagin, Zoe: The God-Kind of Life, (Kenneth Hagin Ministries, Inc., 1989)
  34. ^ Jump up to: a b E. W. Kenyon, The Father and His Family (Lynnwood, WA: Kenyon’s Gospel Publishing Society, 32nd printing, 1998 [1916, 1937]), p.34
  35. ^ Kenneth E. Hagin, New Thresholds of Faith (Tulsa, OK: FLP, 2nd ed, 1985 [1972]), p. 56.
  36. ^ Hank Hanegraaff, Christianity in Crisis, (Harvest House, 1992)
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