Штат V. Линкхоу
| Штат V. Линкхоу | |
|---|---|
| Суд | Верховный суд Северной Каролины |
| Полное имя корпуса | Штат Северная Каролина v. Уильям Линкхоу |
| Решенный | 1873 |
| Цитирование | 69 NC 214 (NC 1873) |
| Случай История | |
| Апеллировал из | Верховный суд округа Робсон |
| Держащий | |
| Поскольку Линкхоу добросовестно пытался поклоняться, он не может быть подвергнут преступным наказаниям. Виновный приговор освободился. | |
| Членство суда | |
| Судьи сидят | Пирсон, CJ , Reade , Rodman , Settle , Boyden |
| Дело мнения | |
| Решение по | Урегулировать, для единодушного суда |
State v. Linkhaw , 69 NC 214 (NC 1873), был делом, когда Верховный суд Северной Каролины отменил уголовное осуждение за нарушение религиозного собрания. Ответчик Уильям Линкхоу, методист , так плохо пел в церкви, что большое жюри обвинило его в нарушении служб церкви. В ходе судебного разбирательства показали, что пение Линкхоу было настолько плохой, что когда -то пастор вообще отказался петь гимн. Когда свидетель подражал манере Линкхоу, весь зал суда разразился смехом. Некоторые из его собратьев сочли петь Линкхоу, но другие были явно недовольны. Они попросили его прекратить пение, но Линкхоу, верно религиозный человек, ответил, что он чувствовал обязанность поклоняться Богу. Все стороны согласились с тем, что Linkhaw не заинтересовался, но судья первой инстанции Даниэль Л. Рассел постановил, что, тем не менее, он может быть привлечен к ответственности, потому что он должен был знать, что его действия приведут к нарушению общины. Жюри признало Линкхоу виновным, а Рассел оштрафовал его по одной копейке. Линкхоу обратился в Верховный суд Северной Каролины, который единогласно освободил осуждение. По мнению справедливости Томас Сеттл , суд постановил, что Линкхоу не может быть признан виновным, когда он искренне пытался поклоняться. Сеттл предположил, что этот вопрос был более подходящим для церковной дисциплины , чем для судов. Из -за своего своеобразного характера дело привлекло значительное внимание общественности со всего мира.
Incident
[edit]William Linkhaw attended the Methodist church in Lumberton, North Carolina.[1] He sang hymns very loudly and very poorly.[2] Deviating from the correct notes, he continued singing well after the congregation reached the end of each verse.[3] This provoked various reactions from his fellow congregants: one portion of the church found Linkhaw's singing hilarious, while others were considerably displeased.[4] On one occasion, the pastor simply read the hymn aloud, refusing to sing it because of the disruption that would inevitably occur.[1][5] The presiding elder refused to preach in the church at all.[2] Upon the entreaties of a prominent church member, Linkhaw once stayed quiet after a particularly solemn sermon.[5] Yet he rejected the repeated pleas of his fellow congregants to remain silent altogether, responding that "he would worship his God, and that as a part of his worship it was his duty to sing".[6]
Trial
[edit]A Robeson County grand jury handed down a misdemeanor indictment against Linkhaw, charging that he had disturbed the congregation.[7] The case went to trial in August 1872,[1] with Judge Daniel L. Russell – who later was elected governor of North Carolina – presiding.[8] Several witnesses, including the church's pastor, testified that Linkhaw's singing disturbed the church service.[1] One witness, being asked to describe the way in which Linkhaw sang, gave an imitation of it.[5] Singing a hymn in Linkhaw's style, the witness provoked what the court described as "a burst of prolonged and irresistible laughter, convulsing alike the spectators, the Bar, the jury and the Court".[7] Witness testimony also showed, however, that Linkhaw was a devout and spiritual man, and the prosecution admitted that he was not deliberately attempting to disrupt worship.[2] Linkhaw asked the court to instruct the jury that it could not find Linkhaw guilty unless it found intent to disturb the service.[9] Russell, however, rejected this request, ruling instead that the jury only needed to determine whether Linkhaw's singing actually disrupted the service.[7] Russell contended that a lack of intent did not excuse Linkhaw because he presumably should have known that disruption would result from his singing.[9] The jury found Linkhaw guilty, and Russell fined him one penny.[1]
Appeal
[edit]
Linkhaw appealed the judgment against him to the North Carolina Supreme Court; the case was heard in 1873.[1] In an opinion by Justice Thomas Settle, the court unanimously set aside the verdict.[10] The opinion accepted the jury's ruling that Linkhaw had indeed caused a substantial disturbance.[1] It also agreed with Russell that intent can generally be presumed when the defendant could have anticipated his actions.[11] However, the court observed that the prosecution had expressly admitted that Linkhaw had no malicious intent.[1] The justices therefore held that the presumption, being contradicted by uncontested evidence, did not apply.[10] The court issued a writ of venire de novo, nullifying the jury's verdict.[11] Settle closed his opinion by noting that "[i]t would seem that the defendant is a proper subject for discipline of his church, but not for the discipline of the courts."[1]
Reactions and legacy
[edit]A 1964 article in the Charlotte Observer declared that Linkhaw's "lousy singing made [North Carolina] legal history".[5] When asked in 1882 why they had chosen to reprint the already-old Linkhaw case, the Ohio Law Journal's editors responded that "[t]he case itself, aside from its importance as an authority, is of great interest as an example of ludicrous circumstances upon which are predicated both civil and criminal cases at law."[12] The Green Bag, a legal magazine, published one poem about the case in 1889[13] and another in 1906; the latter contained the lines "And that, although the proof did show / That Linkhaw's voice was awful / The judges found no valid ground / For holding it unlawful."[14] The Raleigh News & Observer opined in 1942 that Linkhaw was "the funniest case ever tried in the Supreme Court of North Carolina".[15]
References
[edit]- ^ Jump up to: a b c d e f g h i "Odd Court Cases Noted in Archives". Rocky Mount Telegram. Associated Press. December 26, 1973. p. 21. Retrieved March 28, 2021 – via Newspapers.com.
- ^ Jump up to: a b c "A Note of Discord in Devout Hymn Singing". The Kansas City Star. Associated Press. July 28, 1965. p. 14. Retrieved March 28, 2021 – via Newspapers.com.
- ^ "Notes of Cases". Western Jurist. 16: 453–454. August 1882 – via HeinOnline.
- ^ Hall, Jane (December 10, 1950). "To Sing or Not to Sing". The News and Observer. p. 55. Retrieved March 28, 2021 – via Newspapers.com.
- ^ Jump up to: a b c d Jenkins, Jay (September 24, 1964). "Churchman's Lousy Singing Made N.C. Legal History". The Charlotte Observer. p. 8. Retrieved March 28, 2021 – via Newspapers.com.
- ^ State v. Linkhaw, 69 N.C. 214, 215 (N.C. 1873)
- ^ Jump up to: a b c "BROTHER LINKHAW'S SINGING". The New York Times. January 5, 1879. ISSN 0362-4331. Retrieved March 29, 2021.
- ^ "Singing In Church Gets Linklaw Into Trouble". Rocky Mount Telegram. Associated Press. February 19, 1981. p. 6. Retrieved March 29, 2021 – via Newspapers.com.
- ^ Jump up to: a b Linkhaw, 69 N.C. at 216
- ^ Jump up to: a b Linkhaw, 69 N.C. at 216–217
- ^ Jump up to: a b Linkhaw, 69 N.C. at 217
- ^ "Correspondence". Ohio Law Journal. 2: 528. June 1, 1882 – via Google Books.
- ^ Browne, Irving (1889). "The Bad Singer". Green Bag. 1: 209 – via HeinOnline.
- ^ Gaines, Albert W. (1906). "The State v. Linkhaw (69 N.C. 214)". Green Bag. 18: 434 – via HeinOnline.
- ^ "The Melody Lingers On". The News and Observer. May 24, 1942. p. 30. Retrieved March 28, 2021 – via Newspapers.com.
External links
[edit]- Text of State v. Linkhaw, 69 N.C. 214, is available from: CourtListener Casetext