Служба Святого Виатора
| Собрание духовенства прихожан или катехизаторов, св. [ 1 ] (Латинский) | |||
| Аббревиатура | CSV (пост-номинальные буквы) [ 2 ] | ||
|---|---|---|---|
| Прозвище | Виаторианцы [ 3 ] | ||
| Формация | 3 ноября 1831 года [ 4 ] | ||
| Основатель | Преподобный Louis Joseph Querbes , CSV [ 5 ] | ||
| Основано в | Лион , Франция | ||
| Тип | Канцелярская религиозная конгрегация папского права (для мужчин) [ 2 ] | ||
| Штаб -квартира | Через отца Анджело Паоли 41, Рим, Италия [ 2 ] | ||
Членство | 407 членов (включает 172 священника) по состоянию на 2020 год [ 2 ] | ||
Покровитель | Saint Viator of Lyons[3] | ||
Superior General | Rev. Robert M. Egan, C.S.V.[6] | ||
Countries present |
| ||
Ministry | Educational, parochial, mission, campus ministry and chaplaincy works | ||
Parent organization | Catholic Church | ||
| Website | www | ||
Служники Святого Виатора ( Французский : Клеркс де-Сен-Виайур ), сокращенного CSV , а также известного как Viatorians , представляет собой католическую клерикальную религиозную конгрегацию понтифического права для мужчин (священники, братья и миряния), основанная в Лионе , Франция, в 1831 отец Луи Кербес . Его покровитель, Сент-Виатор 4-го века , был катехизацией в Лионе. Институт распространился от своего происхождения во Франции в Канаде, а затем в Соединенные Штаты; Теперь у него есть провинции и миссии по всему миру. Они являются орденом на преподавание и участвуют в приходских министерствах и на всех уровнях образования, от начальной школы до университета. Его члены добавляют номинальные буквы CSV после их имен, чтобы указать членство в собрании.
Луи Кербс
[ редактировать ]Луи Кербес родился в Лионе , Франция, 21 августа 1793 года, во время французской революции . [ 8 ] Он был крещен в приходе Святого Низье недалеко от святилища Богоматери Фурвиер . Будучи мальчиком, он участвовал в хоре и посещал канцелярскую школу в приходе Святого Низье.
Querbes entered Saint Irenaeus Seminary and was ordained in 1816. He returned to Saint Nizier as a parochial vicar and became a skilled preacher. He became administrator of the clerical school at Saint Nizier.
In 1822, Louis Joseph Querbes was named pastor of Vourles,[9] a parish that had suffered during the Revolution. He took on the task of rebuilding the church and preaching to the faithful. He noted a lack of educational opportunities for the children there.
The Congregation of the Clerics of St. Viator
[edit]History
[edit]Father Querbes formed an association of catechists for rural schools: "The Catechists of Saint Viator". He chose as patron Viator of Lyon, a fourth-century local saint who was a lector serving Bishop Just of Lyon. The religious Congregation of the Clerics of Saint Viator, made up of parochial clerics and lay catechists, was approved in 1831 by Archbishop Gaston de Pins, Apostolic Administrator of Lyons.[10] Seven years later, he presented his society to the Pope but, counseled by advisors, he had dropped the inclusion of lay members, as it would not have been approved. Father Querbes was ahead of his time in wanting to form a community of lay and religious members. On 21 September 1838, he received pontifical approval for the religious institute of the Parochial Clerics or Catechists of Saint Viator.[11]
The Viatorians opened schools and worked in parishes first in France, and later in Canada and the United States. Father Louis Querbes died in Vourles 1 September 1859, but his work and charity continued after his death. At the death of its founder, the Congregation numbered between 250 and 300 members, including some fifty in Canada. They constituted four provinces: Vourles, Saint-Flour, Rodez, and Canada.[12]
19th century
[edit]After the death of Father Querbes and up until about 1880, the movement continued to grow. In France, the typical Cleric of Saint Viator served in small rural parishes, where he was, according to the wishes of the founder, "the cantor, sacristan, catechist, table-mate, and companion" of the priest and the principal of the school. Afterward, as the country entered an era of political turbulence, religious congregations that, up until that time, could direct public communal schools had to abandon them. They opened parish schools, which were free but poor. Members were obliged to do military service. The number entering novitiates declined. In 1900, there were approximately 500 French members of the 760 members in the entire Congregation.[12]
Clerics of the Province of Canada went in a different direction, directing primary schools as well as secondary schools, accepting responsibility for a parish, and creating an Institution for the Deaf.[12] The development of the Congregation proceeded based upon apostolic works. In 1897, a half-century after its founding, the Canadian chapter was composed of 215 members.[12]
In 1865, three Canadian members founded a school in Bourbonnais, Illinois, in the United States; this school later developed as St. Viator College.[13][14] A novitiate was opened, and in 1882, the members of the United States formed the Province of Chicago. At the end of the century, the Chicago Province was composed of about forty members.[12]
Until the beginning of the twentieth century, the members of France formed the predominant group in the Congregation. Except for the Chicago Province, the other provinces were engaged in apostolic works that fit into the same framework: elementary schools, some of which were small boarding schools, which represented the principal commitment of the Congregation; several secondary schools, which involved a small number of members; social works (orphanages in France, the Montreal Institute for the Deaf); and sacristan duties in several parishes.[12] Small or medium-sized local communities predominated and consisted for the most part of religious brothers.
1903-1908
[edit]In May 1903, in France, the government decreed closing 11,000 schools and hospitals administered by religious congregations. Within the space of two months, the Clerics of Saint Viator of France saw their provincial houses, juniorates, novitiates, and residences for retired members closed and their personnel dispersed. All primary and secondary schools were affected; many of them disappeared. All properties of the Congregation were seized by the State; communities fell apart. Certain members went before tribunals and were sentenced to prison. Other members, especially those who were somewhat older, left for other countries.[12]
Belgium became a possible place of refuge for the members of the Province of Vourles, while Spain played the same role for those of the Province of Rodez. The Province of Canada indicated that, in case of necessity, it would welcome French confreres; 31 accepted Canada's hospitality. The provinces tried to re-establish themselves gradually. All the schools were free and run by laypeople. To support themselves, the organization took part in gardening and farming operations, a tailor shop for religious garb, and sold objects of piety. In Brussels, Belgium, and Vitoria, Spain, new schools were opened. When World War I broke out, about half of the French members were drafted; 29 of them were killed in battle.[12] This time period corresponded with the decline of the French influence upon the Congregation. By 1907–1908, the number of North American members was greater than the number of European members.
1920s-1960s
[edit]From the 1920s until the 1960s, the number of Canadian members grew steadily and eventually constituted two-thirds of the Congregation's membership (1,146 out of 1,760 in the year 1960). They set up several classical secondary schools, including in Joliette and Rigaud, as well as specialized institutions for the hearing impaired in Montreal and Quebec, and for the blind in Montreal.[12] This resulted in members moving east toward the mouth of the Saint Lawrence River, north toward the regions of Abitibi and Témiscamingue, and west toward the Province of Manitoba. Several members, in 1931, went abroad to found a school in Manchuria.[15] Also in 1931, the Brothers of Our Lady of the Fields was merged into the Clerics of Saint Viator.[16]
Because of its growth, the Canadian Province was divided into smaller provinces: in 1938 provinces of Montreal and Joliette were established; in 1955 Abitibi and Saint Lawrence were founded). Over the years, Canadian members introduced the Congregation to Japan (1948), Taiwan (1953),[17] Peru (1959), and Haiti (1965).
In 1928 members of the Chicago Province petitioned for beatification of the organization's founder, Louis Querbes.[18] The Great Depression took a toll on the Province; Viator College was unable meets its financial obligations and closed in 1938.[14]
Members of the Province of Chicago served in large educational institutions, universities, chaplaincies, and parishes. The Chicago Province founded a school in Bogotá, Colombia, in 1961. A church was set up in Las Vegas, Nevada in 1955, where the Clerics taught at a newly opened high school.[19]
The French provinces re-organized gradually; their apostolic commitments remained unchanged. They became involved with parishes and collaborated with the diocesan clergy. In 1955, French members founded a school in Bouaké, Ivory Coast.[12]
The Clerics moved into Spain, slowly at first but more solidly after 1920. In spite of the interruptions caused by the Civil War (1936-1939), the local communities in Spain formed a vice-province in 1937; ten years later, they became a full-fledged province. Starting in 1957, Spain founded several establishments in Chile.
1960s-1970s
[edit]Vatican Council II brought renewed emphasis on the questions and challenges that were present everywhere in the late 1960s. Problems within institutions and communities led many members to leave the Clerics of Saint Viator. Reflections that began at the 1969 and 1972 General Chapters resulted in the drafting of a renewed Constitution (1978) that refocused the organization on its mission and the religious life of the Clerics of Saint Viator.[12]
During the renewal process, the congregation decided to accept lay associates, both men and women, into the community. This had been part of Father Louis Querbes' original concept. The degree to which non-clerics participate varies among the local communities.
2000s
[edit]In 2010 and 2011, the Clerics organized and hosted a Youth Congress in Arlington Heights, Illinois.
In 2012, a number of former students of the Montreal Institute for the Deaf operated by the Viatorians in Montreal, Canada made public their claims of sexual abuse by priests at the institute.[20] In 2016, the Clerics of St Viateur, who operated the institute, agreed to a $30 million (CAD) payment to settle the claims.[21] The settlement was the largest ever awarded in Quebec for a sexual abuse case.[21][22]
As of 2018 the Clerics of St. Viator continue to provide education and shelter for youth.[23]
Viatorian schools
[edit]Canada
[edit]- Collège Bourget (Rigaud, Quebec)
- Collège Champagneur (Rawdon, Quebec)
- Montreal Institute for the Deaf (Montreal, Quebec, closed)
Chile
[edit]Colombia
[edit]- Colegio San Viator (Bogotá)
- Parroquia San Basilio Magno, Diocese of Engativá (Bogotá)
- Parroquia San Juan Maria Vianney, Archdiocese of Bogotá (Bogotá)
Haïti
[edit]Japan
[edit]Spain
[edit]- Colegio San Viator de Madrid (Madrid)
- Colegio San José (Basauri, Biscay)
Taiwan
[edit]United States
[edit]- Columbus College, (Chamberlain, South Dakota and Sioux Falls, operated 1909-1929).[24][25]
- St. Edward Grammar School (Chicago, Illinois)[26]
- Bishop Gorman High School (Summerlin, Nevada)
- St. Viator College (Bourbonnais, Illinois, closed)
- St. Viator Elementary School (Chicago, Illinois)
- Saint Viator High School (Arlington Heights, Illinois, adjacent to its American provincialate)
- St. Viator School (Paradise, Nevada)
Superiors General
[edit] |
The following have served as head of the institute as is its superior general:
- 1972–1984 Fr. Thomas Langenfeld [27]
- 1984–1986: Fr Jacques Berthelet[28]
- 2000–2012: Fr Mark R. Francis[29]
- 2012–2018: Fr Alain Ambeault[30]
- 2018–present: Fr Robert M. Egan[28]
See also
[edit]References
[edit]- ^ G Catholic website
- ^ Jump up to: a b c d "Clerics of Saint Viator (C.S.V.)".
- ^ Jump up to: a b Rivard, Eugene Louis. "Clerics of Saint Viator". Christian Classics Ethereal Library website.
- ^ "Clerics of Saint Viator (Institute of Consecrated Life - Men) [Catholic-Hierarchy]". www.catholic-hierarchy.org.
- ^ "Our Founder | The Viatorian Community".
- ^ "Superior General". Viatorians International website. Retrieved 20 February 2024.
- ^ «Международные местоположения | Виаторское сообщество» .
- ^ Маккарти, Томас. Навсегда священник , издатели CMJ и Distrib., 2004 ISBN 9781891280573
- ^ « Луи Кербс», Fonds D'Action Saint Viateur » . Архивировано из оригинала 4 мая 2015 года . Получено 18 апреля 2015 года .
- ^ Квебек . Michelin Travel Publications. Январь 2003 г. с. 119. ISBN 978-2-06-101123-2 .
- ^ «Служники Св. Виатора» . Св. Виатор . Получено 22 февраля 2024 года .
- ^ Jump up to: а беременный в дюймовый и фон глин час я Дж k Международный веб -сайт Viatorians, История
- ^ Клод Белангер, глава 3: «Рост Французской Америки во время гражданской войны» , « Франко-американская история » , 2001. Марианполис
- ^ Jump up to: а беременный Джек Класи, "Колледж Святого Виатора" . Журнал , 23 июня 2018 года
- ^ Сайт католических новостей, католическая миссия в Маньчжурии, уничтожена , статья, опубликованная в католическом стандарте и Times, том 52, номер 41, 18 июля 1947 г.
- ^ «Биография - Бруссо, Джозеф -Вайсим - Том XIV (1911-1920) - Словарь канадской биографии» . Получено 8 августа 2017 года .
- ^ RG Tiedemann (1 июля 2016 г.). Справочное руководство по христианским миссионерским обществам в Китае: с шестнадцатого до двадцатого века: с шестнадцатого до двадцатого века . Routledge. стр. 9, 287. ISBN 978-1-315-49732-7 .
- ^ Исторические газеты веб -сайт, священнослужители Святого Виатора ищут блаженство о. Querbes, основатель , опубликован в католическом журнале, 28 сентября 1928 г.
- ^ «Виаторианцы празднуют 50 лет в долине» . Las Vegas Sun , 17 сентября 2005 г.
- ^ Джон Корнуэлл (4 марта 2014 г.). Темная коробка: секретная история исповеди . Основные книги. С. 85–. ISBN 978-0-465-08049-6 .
- ^ Jump up to: а беременный Солим, Екатерина. «Глухие студенты, оскорбленные священниками в Clerics de St. Viateur, выигрывают рекорд в 30 миллионов долларов» . Монреальская Газета . Получено 24 июня 2016 года .
- ^ «Историческое урегулирование в размере 30 миллионов долларов в Монреале глухих школьных сексуальных насилия» . CBC . Получено 24 июня 2016 года .
- ^ Мишель Мартин, «Дома обеспечивают безопасность для молодых искателей убежища» . Чикагский католик , 7 февраля 2018 года
- ^ Исторические коллекции Южной Дакоты . Тол. 5. Государственная издательская компания. 1910. с. 59
- ^ «Будущее Колумба» . Аргус лидер . Сиу Фолс, Южная Дакота . 10 августа 1929 г. с. 6 Получено 15 ноября 2020 года - через Newspapers.com
.
- ^ «История прихода в Сент -Эрдвор» (PDF) . Архивировано (PDF) из оригинала 2 февраля 2020 года.
- ^ Веб -сайт Viatorians, Langenfield
- ^ Jump up to: а беременный «Служники Святого Виатора (CSV)» . Gcatholic . Получено 26 июня 2020 года .
- ^ "Марк Фрэнсис" . Католический богословский союз . Получено 26 июня 2020 года .
- ^ «Фр. Ален Амбеал, CSV, установлен как 15 -й начальник генерала» . Виаторское сообщество . 7 сентября 2012 года . Получено 26 июня 2020 года .
Дополнительные источники
[ редактировать ]- Канадская энциклопедия - священнослужители святого виатора
- Католическая энциклопедия: международная справочная работа. Чарльз Джордж Герберманн, Эдвард Алоизиус Пейс, Конде Банюист Паллен, Томас Джозеф Шахан, Джон Джозеф Уинн. Опубликовано 1913, Robert Appleton Co., p. 400
- Сантерр, Дэвид (29 июня 2013 г.). «Три священника Сен-Ветчик обвиняемые в сексуальном насилии» [Три священнослужителя Сен-Виатора, обвиняемые в сексуальном насилии]. Пресса . Монреаль . Получено 26 августа 2013 года .
Внешние ссылки
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