Народ Бонго (Южный Судан)

Бонго - это этническая группа в центральной части Судана , живущая на восточной стороне реки Альберт Нил на северо -западе Уганды и в соседнем Южном Судане в небольших рассеянных поселениях к югу и востоку от Вау. Они говорят на языке Бонго , один из языков Бонго-Бака . В начале 1990 -х их число было оценено в 200 000 человек, с 40% мусульманами. ^{[ 1 ]} В отличие от Dinka и других нилотических этнических групп, Bongo не люди, ставшие скотом и не используют коров по цене невесты. Натуральное хозяйство и охота являются основным источником продуктов питания, хотя деньги получают при работе в лесном хозяйстве, зданиях, продаже меда и других различных средствах. До того, как стали доступны импортные металлоконструкции, они были известны своим традиционным производством железных инструментов. ^{[ 2 ]}

С 1970 -х годов в Европе были собраны деревянные турнирные скульптуры погребарных фигур мужских фигур и описаны как важные примеры африканского племенного искусства .

История

Георг Август Швейнфурт , немецкий исследователь, который прожил два года среди бонго около 1865 года, сообщил, что до появления рабовладельцев , c . 1850 , они насчитывали не менее 300 000. Рабыни, а затем и последователи Махдиста из Северного Судана значительно уменьшили их число, и только создание эффективного контроля со стороны колониального правительства Судана . в течение 1904 года и до 1906 года было возможна ^[3] Before the 20th century, Bongo men wore only a loin-cloth, and many dozen iron rings on the arms (arranged to form a sort of armour), while the women had simply a girdle, to which was attached a tuft of grass. Both sexes now largely use cotton cloths as dresses. The tribal ornaments consisted of nails or plugs, which were passed through the lower lip. The women often wore a disk several inches in diameter in this fashion, together with a ring or a bit of straw in the upper lip, straws in the alae of the nostrils, and a ring in the septum. The Bongo, unlike other inhabitants of the upper Nile, are not mainly cattle-breeders, but employ their time in agriculture. The crops mostly cultivated were sorghum, tobacco, sesame and durra.^[3]

In the late 1920s, British anthropologist Evans-Pritchard visited and later described the lifestyle and history of the Bongo people.^[4] In 1963, Catholic missionary Stefano Santandrea of the Comboni Mission published his Concise grammar outline of the Bongo language.^[5]

Bongo ethnic sculpture

The African Art collection of the Pacific Lutheran University in Washington State in the US holds a rare wooden Bongo grave post in the shape of a male figure. Such sculptures and their cultural use were described by Stefano Santandrea after his extended stay with the Bongo community in the mid-1960s.^[6]^[7]

Further, the catalogue "Bongo - Monumental statuary from Southern Sudan" presents pictures and art historical descriptions of a number of life-size statues. These were erected at the graves of important members of the Bongo communities and constitute a specific artistic tradition of this ethnic group. Starting in the 1970s, these sculptures have been collected by European travellers and were later sold to museums or private collections in Europe and other Western countries.^[8] One of these grave posts, measuring 240 cm in height, is exhibited in the section of African artefacts at the Musée du quai Branly in Paris.^[9]

In August 2018, the Metropolitan Museum of Art exhibited a commemorative male sculpture of the late 19th century in its section of African Arts. According to Christian Duponcheel, the person who had collected the work in southern Sudan, this sculpture had been placed "since before 1914 in a market in the town of Tonj where commercial transactions between Bongo and Nuer populations took place. There, it was said to help keep trade relations harmonious."^[10]

References

^ Olson, James Stuart; Meur, Charles (1996). The Peoples of Africa: An Ethnohistorical Dictionary. Greenwood Publishing Group. p. 107. ISBN 978-0-313-27918-8.
^ "Bongo | people". Encyclopedia Britannica. Retrieved 2021-06-16.
^ Jump up to: ^a ^b One or more of the preceding sentences incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Bongo". Encyclopædia Britannica. Vol. 4 (11th ed.). Cambridge University Press. pp. 204–205.
^ Evans-Pritchard, E. E. (1929). "The Bongo". Sudan Notes and Records. 12 (1): 1–61. ISSN 0375-2984. JSTOR 41719404 – via JSTOR.
^ Santandrea, Stefano (1963). A concise grammar outline of the Bongo language (Sudan, Bahr el Ghazal Province). Rome: Printed by the Sodality of St. Peter Clavér. OCLC 197049.
^ "Learn More: Bongo Grave Post | African Art Collection". Pacific Lutheran University. Retrieved 2021-06-16.
^ A Catholic priest in the Comboni Mission, Santandrea is the author of approximately twenty books and shorter texts on linguistics, anthropology, geography, and history. Their common link was the Bahr el-Ghazal region, where he dedicated himself for the most part to the mission of being a priest. In A Popular History of Wau, he recalled that the old city of Wau, which he described as a modest village, had been noted since the 1860s in a number of accounts (von Heuglin 1869; Schweinfurth 1984) but that it had disappeared following a Mahdist attack in the spring of 1884 (Santandrea 1964, 17).
^ de Grunne, Bernard (2011). "Bongo - Monumental statuary from Southern Sudan". Issuu. Archived from the original on 2014-10-19. Retrieved 2021-06-16.
^ Musée du quai Branly. "Bongo - Search". quaibranly.fr. Archived from the original on 2021-10-26. Retrieved 2021-10-26.
^ The Metropolitan Museum of Art (2018). "Identity, Meaning, Function: Reclaiming the Histories of The Met's Bongo Ngya". www.metmuseum.org. Archived from the original on 2020-01-01. Retrieved 2021-10-26.

История

Bongo ethnic sculpture

References

Further reading