Uichoon
Uichoon | |
---|---|
Дэгакгуксса («Национальный наставник Великий Просвещение») | |
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Рожденный | Wang Hu 1055 Gaegyeong , Goryeo |
Died | 1101 (age 46) Chongji Temple (총지사摠持寺), Gaegyeong, Goryeo |
Burial | Yeongtong Temple (영통사靈通寺), Kaesong |
House | House of Wang |
Father | Munjong of Goryeo |
Mother | Queen Inye of the Incheon Yi clan |
Religion | Buddhism |
Korean name | |
Hangul | 왕후 or 왕석후 |
Hanja | |
Revised Romanization | Wang Hu or Wang Sukhu |
McCune–Reischauer | Wang Hu or Wang Sŏk'u |
Art name | |
Hangul | 우세 |
Hanja | |
Revised Romanization | Woose |
McCune–Reischauer | U'se |
Courtesy name | |
Hangul | 의천 |
Hanja | |
Revised Romanization | Uicheon |
McCune–Reischauer | Ŭich'ŏn |
Posthumous name | |
Hangul | 대각국사 |
Hanja | |
Revised Romanization | Daegakguksa[1] |
McCune–Reischauer | Taekak'guksa |
Uicheon (28 сентября 1055-5 октября 1101 г.) был корейским королевским принцем и влиятельным корейским буддийским ученым-монком в период Горио (918–1392). Он был четвертым сыном короля Манджонга (1046–1083) и королевой Ини из клана Gyeongwon Yi и младшего брата Sunjong , Seonjong и Sukjong. [ 2 ] [ 3 ]
Обзор
[ редактировать ]В 11 лет Uicheon вызвался стать буддийским монахом. [ 4 ] В 1065 году он учился в храме Йонгтонга ( 영통사 ; 靈通寺 ) под руководством буддийского монаха Нанвона ( 난원 ; 爛圓 ), который был его родственником матери и изучал буддийские и конфуцианские каноны. [ 3 ] Учеон показал исключительные таланты с юных лет, и он посвятил себя обширному изучению китайского буддийского канона , работами различных буддийских школ Восточной Азии , а также китайская классика .
Uicheon lived at Ryongtongsa in Kaesong for much of his life and was buried there, where his tomb can be found. He was a prolific author, scholar and Buddhist teacher who specialized in Huayan studies and the Avataṃsaka Sūtra, having studied in China with Huayan masters.[5] He is also known for introducing the works of the Cheontae school to Korean Buddhism.[6] Он также был известен под названием Daegak Guksa (大覺國師, «Государственный наставник великого пробуждения»).
Uicheon's reputation eventually reached China, and he eventually was patronized by Chinese Emperor Zhezong. Uicheon and his party eventually visited the Song Dynasty capital and met with Emperor Zhezong. Subsequently, they visited several prominent monasteries such as Jingyuan Monastery (淨源寺) and Yanglian Monastery (懹璉寺), where they engaged in discussions with over 50 eminent monks. Uicheon made many connections with Chinese masters during this time, particularly with scholars of Huayan sect such as Jinshui Jingyuan (靜源, 1011–1088) with whom he continued to exchange letters after returning to Korea. Jingyuan also sent Uicheon Huayan texts.[5]
Uicheon also visited the Liao dynasty, visiting various key sites and meeting with Liao monks. He even became a priest for Emperor Daozong of Liao before returning to Korea.
Back in Korea, Uicheon's reputation had continued to grow and he was warmly welcomed. King Seonjong recognized the importance of reviving Buddhism and invited Uicheon to assume the position of head monk at Heungwang Temple. He established a repository for the scriptures at Heungwang Temple and also collected scriptures from China and Japan. He published the "Collection of the Avataṃsaka Sūtra" (화엄소초), which consisted of more than 4,740 volumes.
From 1073 to 1090, Uicheon collected numerous Buddhist commentaries from Korea, China, the Khitan Empire and Japan, which were published as the "Goryeo Catalog of Sutras" (or "Goryeo Supplement to the Canon").[7]
In his later life, Uicheon continued his long distance engagement with Song Dynasty scholars while also teaching Korean disciples. His legacy includes compilations such as "New Compilation of the Teachings of the Seon Sect" (신편제종교장총록), and "Songs and Trees of the Stone Garden" (석원사림), among others.
Works
[edit]- Sinpyeonjejonggyojangchongnok vol. 3 (신편제종교장총록 3권)
- Sinjipwonjongmullyu vol. 22 (신집원종문류; 新集圓宗文類 22권)
- Seokwonsarim vol. 250 (석원사림; 釋苑詞林 250권)
- Daegakguksamunjib vol. 23 of deeds and poems (대각국사문집; 大覺國師文集 23권 행적과 시 문집)
- Daegakguksawoejip vol. 13 (대각국사외집; 大覺國師外集 13권)
- Ganjeongseongyusiknondangwa vol. 3 (간정성유식론단과; 刊定成唯識論單科 3권)
- Cheontaesagyouiju vol. 3 (천태사교의주; 天台四敎儀註 3권)
See also
[edit]References
[edit]- ^ Guksa was his title (‘National Preceptor’), while Daegak was his posthumous Dharma name, meaning "Grand Enlightenment".
- ^ Jae-eun Kang (2006). The Land of Scholars: Two Thousand Years of Korean Confucianism. Homa & Sekey Books. p. 108. ISBN 978-1-931907-37-8.
- ^ Jump up to: a b "의천". Encyclopedia of Korean Culture. Retrieved 14 August 2023.
- ^ Encyclopedia of Korean Culture (한국민족문화대백과사전), entry for 의천.
- ^ Jump up to: a b McBride II, Richard D. (9 February 2012), Uichon and the Golden Age of Koryo Buddhism - Nam Center for Korean Studies Colloquium Series 1/12/2011, retrieved 14 August 2023
- ^ Buswell, Robert Jr; Lopez, Donald S. Jr., eds. (2013). Princeton Dictionary of Buddhism. Princeton, NJ: Princeton University Press. pp. 912–913. ISBN 9780691157863.
- ^ Парк Санг-Джин (18 сентября 2014 г.). Под микроскопом: секреты Tripitaka Koreana Woodblocks . Кембриджские ученые издательство. п. 23. ISBN 978-1-4438-6732-0 .
Внешние ссылки
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