Атта манну — Arc.Ask3.Ru

Атта манну , «кто ты?», написанное клинописными шумерограммами : А.БА.МЕ.ЭН.МЕШ , было древним месопотамским ритуалом или заклинанием неопределенного содержания.

Современные цитаты

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Он указан в первом сборнике ритуальных текстов тысячелетия до нашей эры, известном как « Руководство экзорцистов с блеском » : UR.SAG ḪUL.GÁL.ME.EN , ^{[ 1 ]} Аккадский : qarrādu lemnu atta? «ты, злой воин». ^{[ 2 ]}

Это название довольно часто появляется в начале ритуальных заклинаний, например, в магической работе, известной как КАР 76, после ее первичной публикации. ^{[ 3 ]} и антиколдовской сериал «Маклу» , где он появляется на пяти из девяти табличек. Включение его в сборник ашипу ( «экзорцистов») позволяет предположить, что в древности оно существовало как отдельный ритуал или серия заклинаний. Однако он не сохранился. ^{[ 4 ]}

Ссылки

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^ М. Дж. Геллер (2000). «Инципиты и рубрики». Мудрость, Боги и литература . Айзенбрауны. стр. 244, 250.
^ CAD Q стр. 143: qarrādu = воин в текстах заклинаний.
^ Эрих Эбелинг (1919). Клинописные тексты Ассура религиозного содержания, первый том: автографы . Лейпциг: Книжный магазин JC Hinrichsche. стр. 142–143. Таблетка КАР 76 НДС 9678.
^ Жан Боттеро (1975). Справочник 1974/1975 . Практическая школа повышения квалификации, IV секция историко-филологических наук. п. 99.

Руководство экзорцистов (KAR 44) Номер музея: НДС 8275

1–3	Here is the complete list of the titles of the works of Magic that have been established for teaching and reference: The God Kulla Mîs-pî (Washing of the mouth) Nišûtu ēní (enthronement of a priest) Amāt Apsî (Formulae of the Apsu) † Ginutaqū (Touching of the reed) † Šuluḫḫē ilī (Ablution rites of the Gods) †

4–5	Ki’utuku (conjurations by Šamaš) Šu’illaku (conjurations by the Lifted Hand) Dingir-šà-dib-ba (The Irate Gods) Népeš Du’uzu (Conjuratory operations for the month of Du'uzu) † Sakkû šarrūti (Royal rituals) †

6–7	The Sakikkū (SA.GIG) (Diagnostic Handbook) Alamdimmû (Physionomy) Nigdimdimmû (Behavior) Kataduggû (Elocution) Mê ellûti (The Pure Waters) Utukkū lemnūtu Atta mannu (Who Are You?) Ḫulbazizi

8–10	Purification rituals Asakkū marṣūtu Zisurrû (Magic circle of flour) Sag-gig-ga-meš (Headache) Muruṣ kišâdi (Neckaches) Tu-ra kìlib-ba (All illness) The Demon Lillu Ardat-lili Ṣalam pûḫi (Substitution figurines)

11–12	Bīt rimki (Bath house) Bīt mēseri (Ritual enclosure) Mîs-pî (For washing the mouth) Ru’âtu lemnêtu (Evil Sorceries) Arrâtu lemnêtu (Evil Maledictions) Ušburrudû (To dissolve sorcery) Namerimburrudû

13–14	Ki’utuku (conjurations by Šamaš, of the Gods and Men) Ušburrudû Namerimburrudû Šibiṭ šāri (Blast of wind) † The Demoness Lamaštu Conjurations against All Evil (Namburbi) Maqlû (Combustion) Šurpu (Cremation) To change bad dreams into good † Ša-zi-ga (The Lifting of the Heart)

15–16	Erîtu rakistu (Pregnant Woman Impeached) † Sinništu šupšuqatu (Woman in difficulty) † Ṣeḫru nûhu (To calm a baby) Muruṣ îni (Eye-ache) Muruṣ šinnî (Toothache) Būšānu-disease (Frozen mouth)

17–18	Muruṣ libbi (Stomach ache) Muruṣ ḫašî (Lung-disease) Šipāt murṣi kalama (Incantation against all sorts of illness) Dam appi parâsu (To cut off the nose-bleed) Âra parâsu (Vomiting) † Nišḫa parâsu (Diarrhea)

19–20	Šinni ṣīri bulluṭu (To curse a snake-bite) Zuqaqīpa bulluṭu (To heal scorpion-bites) To heal Samānu (red disease) Šēp lemutti (to expel ‘foot of evil’) Di’u, šibṭu, mutānu šutuqi (To avert di'u plague and epidemic) Niqê šumḫuri (To cause offerings to be received)

21–22	Namburbi ritual of the city, house, field and canal Daily offerings to Nisaba U₄-dè-ra-ra dib-bé-da (To avert torrential rain) † Zu-buru-dabbeda (To avert ʺlocust toothʺ) To ...... to the desert †

23–24	Edin-na dib-bé-da (To pass without danger through the desert) gi lú-kúr nu-te-ge₂₆-e-dè (To prevent the arrow of the enemy from touching the client) Ki-šú al-dib (To keep his army fighting) To purify the stables of the cattle large and small, as well as the horses †

25–26	Divinations according to falling stars, the flight of birds, the behavior of oxen and cattle, ominous sounds, flour, dice and of all the Gods Abnu šikinšu (The Stone which looks like this) Šammu šikinšu (The Plant which looks like this) Ṭuppī-abnāti (Stone Tablets) Ṭuppī-šammī (Plant Tablets) Tablets of Necklaces and Pendants †

27–28	The following are the titles of Esagil-kin-apli's magical works. All the prescriptions of the Touching of the Reed, which Ea has authored Kikiṭṭu (Ceremonies) and Šerkugû (Sacred Chants)

29–30	All that exists concerning the Rites against Bewitchment, and Rites of the Dissolution of the Evil Omens of Heaven and Earth (Namburbi) The Totality of Wisdom † The Secret of Magic †

31–32	The Sealed Book of the Order of Heaven and Earth † The Mystery of the Apsu † Šipātu aḫātu (Extraordinary Conjurations) † Šipir šimmat rimuti u sagalli (Prescriptions against paralysis) † Sagallû (Muscle disease) SA.GIG All the prescriptions against .......

33–34	Bulṭi miqit šamê (Remedies for the Evil Above) Bêl ūri (Evil of the Lord of the Roof) Šudingirrakku (Seizure of a God) Qât Ištar (Seizure of a Goddess) Šugidimmakku (Seizure of a Ghost) Alû lemnu The Demon Lemmu Mukīl rēš lemutti (The Harbinger) Šunamerimmakku (Seizure by a broken oath) Qât amêlūtu (Seizure by a man)

35–38	The remedies for all similar diseases, completely, All of the symptoms of diseases, The prescriptions relating to the diseases of women. * Until the time when, having become a Master of the entire Art of Magic, you possess the secret. After which you will learn to hear and interpret the commentaries as well as the list of correspondences, and to practice the rituals in both Sumerian and Akkadian.

39–40	In This Way Your Sanctuary.... I Have Wandered In Despair... Enuma Anu Enlil Šumma ālu ina melê šakin And also to reason and debate in order to reach a consensus

41–43	Upon the one who is vigorous, wise, and penetrating to Great Knowledge, the Two Gods, the Lords (Ea and Marduk), will confer Vast Understanding. Unto this one these Gods will grant a Guardian Angel, whose name will be pronounced unto the Most Distant Times. Copied and collated with a most ancient copy. A tablet belonging to Kisir-^dNabu, son of ^dŠamaš-ibni, magician of the Ešara.