Уильям Ф. Олбрайт
Уильям Ф. Олбрайт | |
---|---|
![]() Олбрайт в 1957 году | |
Рожденный | Коакмбо , Чили | 24 мая 1891 г.
Died | September 19, 1971 Baltimore, Maryland, U.S. | (aged 80)
Nationality | American |
Academic background | |
Education | |
Thesis | The Assyrian Deluge Epic[1] (1916) |
Doctoral advisor | Paul Haupt[2] |
Influences | Louis-Hugues Vincent[3] |
Academic work | |
Discipline | |
Sub-discipline | Biblical archaeology |
School or tradition | Biblical archaeology |
Doctoral students | |
Notable students | Harry Orlinsky[12] |
Influenced |
Уильям Фоксвелл Олбрайт (24 мая 1891–17 сентября 1971 года) был американским археологом , библейским ученым , филолог и экспертом по керамике . Он считается «одним из самых влиятельных американских библейских ученых двадцатого века», [ 17 ] став известным общественности в 1948 году за его роль в аутентификации свитков Мертвого моря . [ 18 ] Его научная репутация возникла ведущим теоретиком и практикующим врачом библейской археологии .
Олбрайт был ведущим теоретиком и практиком библейской археологии и считается основателем библейского археологического движения. Он служил профессором семитских языков WW Spence в Университете Джона Хопкинса с 1930 по 1958 год и был директором Американской школы восточных исследований в Иерусалиме в течение нескольких сроков в период с 1922 по 1936 год. Олбрайт внес значительный вклад в области ближневосточных исследований. , библейская археология и керамическая типология, и его работы оказали длительное влияние на понимание древней ближневосточной истории и историчности Библия.
Biography
[edit]Albright was born on May 24, 1891, in Coquimbo, Chile,[19] the eldest of six children of the American Evangelical Methodist missionaries Wilbur Finley Albright and Cornish-American Zephine Viola Foxwell.[20] Albright was an alumnus of Upper Iowa University.[21] He married Ruth Norton (1892–1979)[citation needed] in 1921[22] and had four sons. He received his Doctor of Philosophy degree from Johns Hopkins University in Baltimore, Maryland, in 1916 and accepted a professorship there in 1927. Albright was W. W. Spence Professor of Semitic Languages from 1930 until his retirement in 1958. He was the Director of the American School of Oriental Research in Jerusalem from 1922–1929, and 1933–1936, and did important archaeological work at sites in Palestine such as Gibeah (Tell el-Fûl, 1922) and Tell Beit Mirsim (1926, 1928, 1930, and 1932).[23]

Albright became known to the public in 1948 for his role in the authentication of the Dead Sea Scrolls,[24] but made his scholarly reputation as the leading theorist and practitioner of biblical archaeology, "that branch of archaeology that sheds light upon 'the social and political structure, the religious concepts and practices and other human activities and relationships that are found in the Bible or pertain to peoples mentioned in the Bible."[25] Albright was not, however, a biblical literalist; in his Yahweh and the Gods of Canaan, for example, he argued that Yahwism and ancient Caananite religion had a reciprocal relationship, in which "both gained much in the exchange which set in about the tenth century and continued until the fifth century B.C".[26]
Although primarily a biblical archaeologist, Albright was a polymath who made contributions in almost every field of Near Eastern studies: an example of his range is a 1953 paper, "New Light from Egypt on the Chronology and History of Israel and Judah", in which he established that Egyptian pharaoh Shoshenq I—the Biblical Shishaq—came to power somewhere between 945 and 940 BC.[27]
A prolific author, his works in addition to Yahweh and the Gods of Canaan, include The Archaeology of Palestine: From the Stone Age to Christianity, and The Biblical Period from Abraham to Ezra. He also edited the Anchor Bible volumes on Jeremiah, Matthew, and Revelation.
Throughout his life Albright was honored with awards, honorary doctorates, and medals, and was proclaimed "Yakir Yerushalayim" (Worthy Citizen of Jerusalem)—the first time that title had been awarded to a non-Jew.[28][29] He was elected to the American Philosophical Society in 1929.[30] He was elected a member of the United States National Academy of Sciences in 1955 and a Fellow of the American Academy of Arts and Sciences in 1956.[31][32] After his death on September 19, 1971, his legacy continued through the many scholars inspired by his work, who specialized in the fields pioneered by Albright. The American School of Oriental Research, Jerusalem, was renamed the Albright Institute of Archaeological Research, in honor of Albright's archeological achievements.[33][34]
Historical research and hypotheses
[edit]From the 1930s until his death, he was the dean of biblical archaeologists and the acknowledged founder of the biblical archaeology movement. Coming from his background in German biblical criticism of the historicity of the biblical accounts, Albright, through his seminal work in archaeology (and his development of the standard pottery typology for Palestine and the Holy Land) concluded that the biblical accounts of Israelite history were, contrary to the dominant German biblical criticism of the day, largely accurate. This area remains widely contested among scholars. Albright's student George Ernest Wright inherited his leadership of the biblical archaeology movement, contributing definitive work at Shechem and Gezer. Albright inspired, trained and worked with the first generation of world-class Israeli archaeologists, who have carried on his work, and maintained his perspective.
Other students such as Joseph Fitzmyer, Frank Moore Cross, Raymond E. Brown, and David Noel Freedman, became international leaders in the study of the Bible and the ancient Near East, including Northwest Semitic epigraphy and paleography. John Bright, Cyrus H. McCormick Professor of Hebrew and Old Testament Interpretation at Union Seminary in Richmond (PhD, Johns Hopkins, 1940), went on to become "the first distinguished American historian of the Old Testament" and "arguably the most influential scholar of the Albright school", owing to his "distinctly American commonsense flavor, similar to that of W[illiam] James".[35] Thus Albright and his students influenced a broad swath of American higher education from the 1940s through the 1970s, after which revisionist scholars such as T. L. Thompson, John Van Seters, Niels Peter Lemche, and Philip R. Davies developed and advanced a minimalist critique of Albright's view that archaeology supports the broad outlines of the history of Israel as presented in the Bible. Like other academic polymaths (Edmund Husserl in phenomenology and Max Weber in the fields of sociology and the sociology of religion), Albright created and advanced the discipline of biblical archaeology, which is now taught at universities worldwide and has exponents across national, cultural, and religious lines.[citation needed]
Influence and legacy
[edit]Albright's publication in the Annual of the American Schools of Oriental Research, 1932, of his excavations of Tell Beit Mirsim, and descriptions of the Bronze Age and Iron Age layers at the site in 1938 and 1943, marked a major contribution to the dating of sites based on ceramic typologies, which is still in use. "With this work, Albright made Israeli archaeology into a science, instead of what it had formerly been: a digging in which the details are more or less well-described in an indifferent chronological framework which is as general as possible and often wildly wrong".[36]
As editor of the Bulletin of the American Schools of Oriental Research from 1931 to 1968, Albright influenced biblical scholarship and Palestinian archaeology.[33] Albright advocated "biblical archaeology" in which the archaeologist's task, according to fellow biblical archaeologist William G. Dever, is "to illuminate, to understand, and, in their greatest excesses, to 'prove' the Bible."[37] Here, Albright's American Methodist upbringing was clearly apparent. He insisted, for example, that "as a whole, the picture in Genesis is historical, and there is no reason to doubt the general accuracy of the biographical details" (i.e., of figures such as Abraham). Similarly he claimed that archaeology had proved the essential historicity of the Book of Exodus, and the conquest of Canaan as described in the Book of Joshua and the Book of Judges.
In the years since his death, Albright's methods and conclusions have been increasingly questioned. In 1993, William G. Dever wrote that:
[Albright's] central theses have all been overturned, partly by further advances in Biblical criticism, but mostly by the continuing archaeological research of younger Americans and Israelis to whom he himself gave encouragement and momentum... The irony is that, in the long run, it will have been the newer 'secular' archaeology that contributed the most to Biblical studies, not 'Biblical archaeology.'[38]
Biblical scholar Thomas L. Thompson wrote that by 2002 the methods of "biblical archaeology" had also become outmoded:
[Wright and Albright's] historical interpretation can make no claim to be objective, proceeding as it does from a methodology which distorts its data by selectivity which is hardly representative, which ignores the enormous lack of data for the history of the early second millennium, and which wilfully establishes hypotheses on the basis of unexamined biblical texts, to be proven by such (for this period) meaningless mathematical criteria as the "balance of probability" ...[39]
Publications
[edit]- The Archaeology of Palestine: From the Stone Age to Christianity (1940[40]/rev.1960)
- From the Stone Age to Christianity: Monotheism and the Historical Process, Johns Hopkins Press, 1946
- Views of the Biblical World. Jerusalem: International Publishing Company J-m Ltd, 1959.
- Yahweh and the Gods of Canaan: An Historical Analysis of Two Contrasting Faiths (1968)
- Matthew (with C. S. Mann) in the Anchor Bible series (1971) ISBN 9780385086585
- The Biblical Period from Abraham to Ezra
- Albright, William F. (1923). "Interesting finds in tumuli near Jerusalem". Bulletin of the American Schools of Oriental Research. 10 (April): 1–3. doi:10.2307/1354763. JSTOR 1354763. S2CID 163409706.
- Albright, William F. (1953). "New Light from Egypt on the Chronology and History of Israel and Judah". Bulletin of the American Schools of Oriental Research. 130 (130): 4–11. doi:10.2307/3219011. JSTOR 3219011. S2CID 163812912.
See also
[edit]References
[edit]Footnotes
[edit]- ^ Levy & Freedman 2009, p. 7.
- ^ Sherrard 2011, p. 42.
- ^ Albright 1961, p. 3.
- ^ Running & Freedman 1975, p. 195; Sherrard 2011, p. 178.
- ^ Sherrard 2011, p. 79.
- ^ Jump up to: a b Shanks, Hershel (October 18, 2012). "The End of an Era". Bible History Daily. Washington: Biblical Archaeology Society. Retrieved June 2, 2020.
- ^ Sherrard 2011, p. 68.
- ^ Sherrard 2011, p. 36.
- ^ Sherrard 2011, p. 64.
- ^ Lieberman 1991, p. 148.
- ^ Sherrard 2011, p. 8.
- ^ Long 1997, p. 72.
- ^ Sherrard 2011, p. 65.
- ^ Prag 1973, p. vii; Sherrard 2011, p. 7.
- ^ Sherrard 2011, p. 159.
- ^ Heim 1973, p. xii.
- ^ Weitzman, Steven (2022). "Chapter 9: American Biblical Scholarship and the Post-War Battle against Antisemitism". In Bakker, Arjen F.; Bloch, René; Fisch, Yael; Fredriksen, Paula; Najman, Hindy (eds.). Protestant Bible Scholarship: Antisemitism, Philosemitism, and Anti-Judaism. Supplements to the Journal for the Study of Judaism. Vol. 200. Leiden and Boston: Brill Publishers. pp. 182–199. doi:10.1163/9789004505155_010. ISBN 978-90-04-50515-5. ISSN 1384-2161.
- ^ Keiger, Dale (April 2000). "The Great Authenticator". Johns Hopkins Magazine. Vol. 52, no. 2. Baltimore, Maryland: Johns Hopkins University. Retrieved June 2, 2020.
- ^ Running & Freedman 1975, p. 5.
- ^ Rowse 1969.
- ^ Running 2007, p. 103.
- ^ Running & Freedman 1975, pp. 91–92, 96.
- ^ Albright 1932.
- ^ Keiger, Dale (April 2000). "The Great Authenticator". Johns Hopkins Magazine. Vol. 52, no. 2. Baltimore, Maryland: Johns Hopkins University. Retrieved June 2, 2020.
- ^ Bradshaw, Robert I. (1992). "Archaeology and the Patriarchs". BiblicalStudies.org.uk. Retrieved June 2, 2020.
- ^ Albright, William Foxwell (1968). Yahweh and the Gods of Canaan: A Historical Analysis of Two Contrasting Faiths. Athlone Press. ISBN 978-0-485-17407-6.
- ^ Albright, William F. (1953). "New Light from Egypt on the Chronology and History of Israel and Judah". Bulletin of the American Schools of Oriental Research (130): 4–11. doi:10.2307/3219011. JSTOR 3219011. S2CID 163812912.
- ^ Meyers 1997, p. 61.
- ^ Blatt, Benjamin (May 24, 2016). "Digging with the Bible". The Jerusalem Post. Retrieved June 2, 2020.
- ^ "APS Member History". search.amphilsoc.org. Retrieved July 20, 2023.
- ^ "William F. Albright". www.nasonline.org. Retrieved July 20, 2023.
- ^ "Book of Members, 1780-2010: Chapter A" (PDF). American Academy of Arts and Sciences. Retrieved April 14, 2011.
- ^ Jump up to: a b "UXL Newsmakers, at Findarticles.com". Archived from the original on July 13, 2012. Retrieved September 7, 2007.
- ^ W.F. Albright and the history of pottery in Palestine March 2002, Herr, Larry G. in Near Eastern Archaeology, Chicago, Vol. 65, Issue 1 (ProQuest website)
- ^ Hayes 1999, pp. 139–140.
- ^ "G.E. Wright, quoted in UXL Newsmakers, at Findarticles.com". Archived from the original on July 13, 2012. Retrieved September 7, 2007.
- ^ Tatum 1995, p. 464.
- ^ Dever, William G. (March 1, 1993). "What Remains of the House That Albright Built?". The Biblical Archaeologist. 56 (1): 25–35. doi:10.2307/3210358. ISSN 0006-0895. JSTOR 3210358. S2CID 166003641.
- ^ Thompson 2002, p. 7.
- ^ Thiollet 2005, p. 249.
Bibliography
[edit]- Albright, W. F. (1932). "The Fourth Joint Campaign of Excavation at Tell Beit Mirsim". Bulletin of the American Schools of Oriental Research (47): 3–17. doi:10.2307/1354857. ISSN 2161-8062. JSTOR 1354857. S2CID 163635123.
- ——— (1961). "In Memory of Louis Hugues Vincent". Bulletin of the American Schools of Oriental Research. 164 (164): 1–4. doi:10.1086/BASOR1355747. ISSN 2161-8062. JSTOR 1355747. S2CID 167012806.
- Dever, William G. (1993). "What Remains of the House that Albright Built?". The Biblical Archaeologist. 56 (1): 25–35. doi:10.2307/3210358. ISSN 0006-0895. JSTOR 3210358. S2CID 166003641.
- Hayes, John H., ed. (1999). "Bright, John". Dictionary of Biblical Interpretation. Vol. 1. Nashville, Tennessee: Abingdon Press.
- Heim, Ralph D. (1973). "Jacob Martin Myers" (PDF). In Bream, Howard N.; Heim, Ralph D.; Moore, Carey A. (eds.). A Light Unto My Path: Old Testament Studies in Honor of Jacob M. Myers. Philadelphia: Temple University Press. pp. xi–xiii. ISBN 978-0-87722-026-8.
- Levy, Thomas E.; Freedman, David Noel (2009). "William Foxwell Albright". Biographical Memoirs. Vol. 91. Washington: National Academy of Sciences. pp. 2–29. ISBN 978-0-309-14560-2. Retrieved June 2, 2020 – via The Bible and Interpretation.
- Lieberman, Stephen J. (1991). "Review of A Scientific Humanist: Studies in Memory of Abraham Sachs, Edited by Erle Leichty, Maria deJ. Ellis, and Pamela Gerardi". Journal of the American Oriental Society. 111 (1): 148–150. doi:10.2307/603771. ISSN 0003-0279. JSTOR 603771.
- Long, Burke O. (1997). Planting and Reaping Albright: Politics, Ideology, and Interpreting the Bible. University Park, Pennsylvania: Pennsylvania State University Press. ISBN 978-0-271-01576-7.
- Meyers, Eric M., ed. (1997). The Oxford Encyclopedia of Archaeology in the Near East. Vol. 1. Oxford University Press. doi:10.1093/acref/9780195065121.001.0001. ISBN 978-0-19-506512-1.
- Prag, Kay (1973). "Nelson Glueck (1900–1971): An Appreciation". Levant. 5: vii–ix. doi:10.1179/lev.1973.5.1.v. ISSN 1756-3801.
- Rowse, A. L. (1969). The Cousin Jacks: The Cornish in America. New York: Charles Scribner's Sons.
- Running, Leona G. (2007). "Albright, William Foxwell (1891–1971)". In McKim, Donald K. (ed.). Dictionary of Major Biblical Interpreters. Downers Grove, Illinois: InterVarsity Press. pp. 103–107. ISBN 978-0-8308-2927-9.
- Running, Leona G.; Freedman, David Noel (1975). William Foxwell Albright: A Twentieth-Century Genius. New York: Morgan Press. ISBN 978-0-8467-0071-5. Retrieved June 2, 2020.
- Сандерс, Сет (2004). «Обзор ранней истории Бога: Яхве и других божеств в древнем Израиле (2 -е изд.), Марк С. Смит» . Журнал еврейских писаний . 4 ISSN 1203-1542 . Архивировано с оригинала 16 ноября 2019 года . Получено 2 июня 2020 года .
- Шеррард, Брук (2011). Американские библейские археологи и сионизм: политика исторической этнографии (диссертация доктора наук). Таллахасси, Флорида: Университет штата Флорида . Получено 2 июня 2020 года .
- Татум, Линн (1995). «Обзор недавних археологических открытий и библейских исследований , Уильям Г. Девер». Еврейский ежеквартальный обзор . 85 (3/4): 464–466. doi : 10.2307/1454746 . ISSN 1553-0604 . JSTOR 1454746 .
- Thiollet, Jean-Pierre (2005). «Уильям Фоксвелл Олбрайт». Je M'appelle Byblos (по -французски). Éditions H & D.
- Томпсон, Томас Л. (2002). Историчность патриархальных повествований: поиск исторического Авраама . Valley Forge, Пенсильвания: Trinity Press International. ISBN 978-1-56338-389-2 .
Дальнейшее чтение
[ редактировать ]- Дэвис, Томас В. (2004). Сдвигая пески: подъем и падение библейской археологии . Нью -Йорк: издательство Оксфордского университета. doi : 10.1093/0195167104.001.0001 . ISBN 978-0-19-516710-8 .
- Эллиотт, Марк (2002). Библейская интерпретация с использованием археологических данных, 1900–1930 . Льюистон, Нью -Йорк: Э. Меллен Пресс. ISBN 978-0-7734-7146-7 .
- Финкельштейн, Израиль ; Silberman, Neil Asher (2001). Библия обнаружила: новое видение археологии древнего Израиля и происхождение его священных текстов . Нью -Йорк: Свободная пресса. ISBN 978-0-684-86912-4 .
- Грена, Г. М. (2004). LMLK: загадка, принадлежащая королю . Тол. 1. Редондо Бич, Калифорния: 4000 лет написания истории. ISBN 978-0-9748786-0-7 .
- Фейнман, Питер Д. (2004). Уильям Фоксвелл Олбрайт и происхождение библейской археологии . Берриен -Спрингс, Мичиган: издательство Эндрюсского университета. ISBN 978-1-883925-40-6 .
- Фридман, Дэвид Ноэль ; Макдональд, Роберт Б.; Мэттсон, Даниэль Л. (1975). Опубликованные работы Уильяма Фоксвелла Олбрайт: всеобъемлющая библиография . Кембридж, штат Массачусетс: американские школы восточных исследований. OCLC 1283778 .
- Машинист, Питер. «Уильям Фоксвелл Олбрайт: Человек и его работа». При изучении древнего Ближнего Востока в 21-м веке: конференция William Foxwell Olbright Centennial , с. 385-403. Winona Lake, In: Eisenbrauns, 1996.
- Ван Бик, Гас У., изд. (1989). Стипендия Уильяма Фоксвелла Олбрайт: оценка . Атланта, Джорджия: Пресса Стир. doi : 10.1163/9789004369504 . ISBN 978-1-55540-314-0 .
- Ван Бик, Гас У. "Уильям Фоксвелл Олбрайт: короткая биография". В стипендии Уильяма Фоксвелла Олбрайт: оценка , с. 7-15. Брилл, 1989.
Внешние ссылки
[ редактировать ]

- Археология и еврейский патриарх
- Археология и пророки Израиля
- Свет из археологии на устной и письменной литературе
- Национальная академия наук биографические мемуары
- Официальный aibsite
- Сессия вопросов и ответов с Уильямом Ф. Олбрайтом после его лекции, археологии и еврейских патриархов
- Уильям Фоксвелл Олбрайт, в историческом справочнике крупных библейских переводчиков
- 1891 Рождение
- 1971 Смерть
- Американские мужские писатели 20-го века
- Американские археологи 20-го века
- Христианские библейские ученые 20-го века
- Методисты 20-го века
- Американские востоковеды
- Американские библейские ученые
- Выпускники Университета Айовы
- Университет Джона Хопкинса факультет
- Археологи Ближнего Востока
- Библейские археологи
- Выпускники Университета Джона Хопкинса
- Американский народ Корнишского происхождения
- Стипендиаты Американской академии искусств и наук
- Ученые Ветхого Завета
- Люди из Кокимбо
- Американские экспатрианты в Чили
- Американские экспатрианты в обязательной Палестине
- Палестинологи
- Американские объединенные методисты
- Члены Национальной академии наук Соединенных Штатов
- Методистские библейские ученые
- Соответствующие стипендиаты Британской академии
- Члены американского философского общества