Храм Иннамбур Эзхутаринатар
| Храм Эзхутаринатара | |
|---|---|
 Изображение храма Иннбура Гопурам | |
| Религия | |
| Принадлежность | индуизм |
| Округ | Танджавур |
| Божество | Эзхутаринатар ( Шива ), Нитья Каляни ( Парвати ) |
| Расположение | |
| Расположение | Внутри |
| Состояние | Тамил Наду |
| Страна | Индия |
  Location in Tamil Nadu | |
| Geographic coordinates | 10°58′54″N 79°20′20″E / 10.98167°N 79.33889°E |
| Architecture | |
| Type | Dravidian architecture |
Храм Иннамбур Эзхутаринатар (литературный Инампур [ 1 ] Индуистский храм , посвященный Шиве расположенному в Иннбуре, деревне на окраине Кумбаконама , в районе Танджавур в Тамилнаде , Индия , Шиве поклоняются как Эзхутаринатар и его супруга Парвати в роли Нитья Каляни. Ona Kanatheswar почитается в канике Тамил Сайва, Tevaram 7 -го века , написанного тамильским святым стихами, известными как и классифицируется как Палдаль Петра Стхалам Найнары
В храме есть пятиуровневая раджа Гопурам , входная башня и все святыни заключены в прямоугольные стены. В храме есть четыре ежедневных ритуала в разное время с 18:00 до 20:00 и три ежегодных фестиваля в его календаре, а именно Маргажи Тируватирай во время тамильского месяца Маргажи ( декабрь - январь), Кодабишэкам во время Читтираи (апрель - май) и Aipassi Annabishekam во время Aippassi (октябрь - ноябрь) был самым выдающимся. Храм поддерживается и управляется индуистским религиозным и пожертвованным советом правительства Тамилнада. [ 2 ]
Legend
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As per Hindu legend, once the accountant Of the temple was asked to submit the accounts to the king. The accountant did not have the correct accounts during the time and feared punishment from the king. An ardent devotee of Shiva, the accountant prayed to the god to rescue him. Shiva, in the form of the accountant, submitted the accounts. The king was pleased and praised the accountant, who was amused at the events. He later realised that it was divine grace. Since Shiva came down and submitted the accounts, he came to be known as Ezhutharinathar.[3] As per another legend, the presiding deity was worshipped by an elephant.[4] There is also a belief that sage Agastya attained knowledge about grammar after worshipping Ezhutharinathar.[5] The temple is counted as one of the temples built on the northern banks of River Kaveri.[6]
Architecture
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The temple is located 10 km (6.2 mi) north-west of Kumbakonam on the Kumbakonam - Thirupurambiyam road. Ezhutharinathar temple has a rectangular plan with two prakarams (outer courtyard) covering an area of 1 acre (0.40 ha) and a five-tiered rajagopuram (gateway tower) facing East. The central shrine faces east and houses the image of Ezhutharinathar (Shiva) in the form of the lingam made of granite and is believed to be a swayambhu (self manifested). There are shrines for Shiva's sons Ganesha (Vinayagar) and Kartikeya (Murugan), on either side of the sanctum entrance. The granite images of Nandi (the bull and vehicle of Shiva), a tall flag staff and a Balipeeta, the place of offering, axial to the sanctum. As in other Shiva temples of Tamil Nadu, the first precinct or the walls around the sanctum of Ona Kantheeswarar has images of Dakshinamurthy (Shiva as the Teacher), Durga (warrior-goddess) and Chandikeswarar (a saint and devotee of Shiva). The temple precinct is surrounded by granite walls. Following the legend of the elephant, the roof over the sanctum is in the form of an elephant, called Gajaprashta Vimana.[2][5]
Worship and religious practises
[edit]The temple priests perform the puja (rituals) during festivals and on a daily basis. The temple rituals are performed four times a day; Kalasanthi at 8:00 a.m., Uchikalam at 11:30 a.m., Sayarakshai at 6:30 p.m and Arthajamam at 8:00 p.m.. Each ritual comprises four steps: abhisheka (sacred bath), alangaram (decoration), naivethanam (food offering) and deepa aradanai (waving of lamps) for Ezhutharinathar and Nithya Kalyani. There are weekly rituals like somavaram (Monday) and sukravaram (Friday), fortnightly rituals like pradosham, and monthly festivals like amavasai (new moon day), kiruthigai, pournami (full moon day) and sathurthi. Margazhi Tiruvathirai during the Tamil month of Margazhi (December - January), Kodabisheakam during Chittirai (April - May) and Aipassi Annabishekam during Aippassi (October - November) are the three festivals celebrated in the temple.[2]
Religious significance
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It is one of the shrines of the 275 Paadal Petra Sthalams - Shiva Sthalams glorified in the early medieval Tevaram poems by Tamil Saivite Nayanars Tirugnanasambandar and Tirunavukkarasar. Tirugnanasambandar describes the feature of the deity as:[7]
எழில்திக ழும்பொழி லின்னம்பர் மேவிய
நிழல்திகழ் மேனியி னீரே
நிழல்திகழ் மேனியீ னீருமை நினைபவர்
குழறிய கொடுவினை யிலரே.
Tirunavukkarasar describes the feature of the deity as:[8]
மறியொரு கையர் போலும் மாதுமை யுடையர் போலும்
பறிதலைப் பிறவி நீக்கிப் பணிகொள வல்லர் போலும்
செறிவுடை யங்க மாலை சேர்திரு வுருவர் போலும்
எறிபுனற் சடையர் போலும் இன்னம்ப ரீச னாரே.
References
[edit]- ^ ta:இன்னம்பூர் எழுத்தறிநாதேஸ்வரர் கோயில்
- ^ Jump up to: a b c "Ezhutharinathar temple". Dinamalar. 2014. Retrieved 24 November 2015.
- ^ G., Srinivasan (3 June 2011). "Innambur: temple village from the annals of history". The Hindu. Thanjavur. Retrieved 24 January 2016.
- ^ Ayarar, PV Jagadisa (1991). Южно -индийские шнины: аллюсат Нью -Дели: образовательные услуги. п. 246. ISBN 81-206-0151-3 .
- ^ Подпрыгнуть до: а беременный Р., Доктор Виджаялакшми (2001). Введение в религию и философию - Tévarám и Tivviyappirapantam (1 -е изд.). Ченнаи: Международный институт тамильских исследований. С. 155–6.
- ^ Категория Vi., Kannan (2019). Река Кавери Самый Бэтл (R) ред . Понятие пресса. п. 43. ISBN 9781684666041 .
- ^ Tiruznanaimdar Tevar, III: 95: 7
- ^ Tirmunavukirasar tev, iv: 72: 3
Внешние ссылки
[ редактировать ]
- «Храм Эзхуттаринтара, Тируиннамбар» . Шива храмы Тамилнаду, Паадал Петра Сивастхалангал.