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Фаган (святой)

(Перенаправлен из Сент -Фагана )
Святой Фаган перенаправляет здесь. Для валлийской деревни, названной в честь него, см. Святой Фаганы .

Святой Фаган
St Fagan's Church in Trecynon
Bishop & Confessor
Diedc. 2nd century
CanonizedPre-Congregation
FeastUsually unobserved
Patronage

Фаган ( латынь : Фаганус ; валлийский : ффаган ), также известный под другими именами , включая Фугатиуса , был легендарным валлийским епископом 2-го века и святым , который был послан папой , чтобы ответить на короля Люциуса просьбу о крещении и обращении к Христианство . Вместе со своим компаньоном Сент -Дерувиан , его иногда считали апостолом Британии . Фаган также был известен во всем мире за то, что он был покровителем ужасной обуви. [ 1 ]

Письмо царя Люциуса (в большинстве случаев папе Элевхериусу ) может представлять собой более ранние традиции, но не появляется в выживших источниках до 6 -го века; Имена, присланных епископов, не появляются в источниках старше начала 12 -го века, когда их история использовалась для поддержки независимости епископов Святых Давид в Уэльсе и древности аббатства в Гластонбери в Англии . История стала широко известной после его появления в Монмута Королей истории Джеффри псевдогисторической Британии . На протяжении веков это влияло, и его отчет о SS Fagan и Dreuvian был использован во время английской реформации для поддержки заявлений как католиков , так и протестантов . Счет Джеффри в настоящее время считается совершенно неправдоподобным, но христианство было хорошо зарекомендовано в римской Британии к третьему веку. Таким образом, некоторые ученые утверждают, что истории сохраняют более скромный отчет о обращении романо-британского вождя , возможно, из-за римских эмиссаров этими именами.

Fagan is the patron saint of a number of churches, and gives his name to the village St Fagans near Cardiff, now the home of a Welsh National History Museum. His feast day does not appear in any medieval Welsh calendar of the saints and is not observed by the Anglican, Catholic, or Orthodox churches in Wales.

Name

[edit]

St Fagan's name appears as "Phagan" (Medieval Latin: Phaganus) in William of Malmesbury's work On the Antiquity of the Glastonbury Church,[2] written between 1129 and 1139.[3] It is given as "Fagan" (Faganus) in Geoffrey of Monmouth's pseudo-historical History of the Kings of Britain,[4] written around 1136 and sometimes supposed to have been the source of the name's later insertion into William's account.[5] The name has been variously connected with Latin paganus ("rural, pagan"), French faguin ("faggoter, wood gatherer"), and Old English fagin ("joyful").[6] Wade-Evans proposed that the name was a confusion with the Italo-British rhetorician Bachan or Pachan who appears in the life of Saint Cadoc.[7]

The entry on Pope Eleutherius in Petrus de Natalibus's late 14th-century collection of saints' lives gives Fagan's name as "Fugatius",[8] an emendation subsequently copied by Platina[9][10] and many others.[11] These names were further misspelled in later sources in a variety of ways.[11]

Sources

[edit]

The story of Pope Eleutherius's late-2nd-century mission to the apocryphal King Lucius of Britain (Welsh: Lles ap Coel) dates to at least the 6th-century recension of The Book of Popes known as the "Felician Catalog" but the names of the missionaries themselves don't seem to have appeared before the 12th century. They aren't given by Bede's 8th-century Ecclesiastical History of the English People[12][13] or by the 9th-century History of the Britons traditionally credited to Nennius.[14][15] William of Malmesbury's 'third edition' of the Deeds of the Kings of the English (c. 1140) records of the priests sent to Lucius that "the rust of antiquity may have obliterated their names".[16][17]

However, the work On the Antiquity of the Glastonbury Church,[2] initially written by William between 1129 and 1139,[5][18] and Geoffrey of Monmouth's History of the Kings of Britain[4][19] both include the names of Fagan and his companion. A contemporaneous or even earlier source is the letter of the convent of St David's to Pope Honorius II preserved in Gerald of Wales's c. 1203 Book of Invectives[20][21] which appears to date from the 1120s.[25] Geoffrey claimed to have derived his own account from a 6th-century treatise by St Gildas on "the victory of Aurelius Ambrosius";[4][19] given the content of his story, the claim is generally discounted.[3] After these, the story began to be broadly repeated. Further details appeared in the Iolo Manuscripts collected by Edward Williams,[3] although his many alterations and forgeries render their historicity suspect.[citation needed]

The discrepancy in William's accounts led Robinson to conclude that the appearance of the missionaries' names in the earlier book was a spurious addition by the abbey's scribes, of a piece with the passages in the present text that include a patently fraudulent "Charter of St Patrick", that describe Abbot Henry of Blois (d. 1171) as "of blessed memory", and that mention a fire which occurred at the abbey in 1184.[5] Robinson and Bartrum proceed to treat Fagan as an invention of Geoffrey subsequently taken up by others.[5][26] Baring-Gould, Rees, and Mullins modify this somewhat: while admitting the general falsehood of the account in Geoffrey, they suggest that the names of Fagan and his companions were probably genuine but that—in the absence of more detailed surviving records—they had been taken up and added to the legendary accounts of King Lucius.[3][27][28]

Legend

[edit]
Main article: Lucius of Britain

Accounts of St Fagan and his companion Deruvian joined a long-standing narrative concerning King Lucius of Britain and his conversion to Christianity around the time of the Roman Emperors Antoninus Pius and Marcus Aurelius, a time of general tolerance towards the religion. St Gildas had described the first apostles as arriving during the reign of the emperor Tiberius.[29] William of Malmesbury's cautious account in the Deeds of the Kings of the English allows that St Philip may have reached the island but quickly leaves such "vain imaginations" in favor of praising the ancient wattle chapel of St Mary erected by Pope Eleutherius's nameless missionaries, which he called "the oldest I am acquainted with in England".[16][17] (The precise antiquity of the church was part of a bitter dispute over seniority between the abbey and Westminster over the primacy of their foundations.)[5]

The current text of On the Antiquity of the Glastonbury Church is rather more florid: Philip is not said to have come himself but to have sent Joseph of Arimathea in precisely AD 63. His initial community died out and the area left to "wild beasts" but "Phagan" and Deruvian found it miraculously preserved, merely reviving its community in AD 166, directed by the Archangel Gabriel and joining their names to the Acts of the Apostles. They were said to have provided pilgrims with 40 years of indulgences,[2][5] a wildly anachronistic detail, but one quite profitable for the abbey.[5]

The accounts in Geoffrey and Gerald make no special mention of Glastonbury. Instead, Gerald's letter from the clerics at St David's says that Fagan and "Duvian" were the first apostles of all Britain, baptising its king Lucius and then converting all his subjects after their arrival in 140. It says 27 pagan leaders were replaced by the same number of bishops and 3 archbishops placed over them, including one at St Davids. It advances these points in favor of its independence from Canterbury, a particular project of Bishop Bernard (r. 1115–c. 1147).[20][21] Geoffrey also treats Fagan and "Duvian" as the first apostles to Britain, noting their conversion of Lucius's petty kings and success at "almost" removing paganism from the whole island until the Great Persecution under Diocletian. He states that the pagan temples were remade into churches and 28 "flamens" and 3 "archflamens" were replaced by 28 bishops under the 3 archbishops of London (over Loegria and Cornwall), York (over Deira and Albania), and Caerleon (over Wales). Fagan and "Duvian" were then said to have personally returned to Rome for confirmation of their work, returning again with still more clerics. This all supposedly occurred before the death of Lucius in 156.[4][19] Gerald elsewhere concedes that the archbishop was initially at Caerleon but claims it was eventually moved to Menevia (St Davids). He states the early archbishops administered twelve suffragans each and each oversaw one of the five Roman provinces of Britain: Britannia Prima (Wales), Britannia Secunda (Kent), Valentia (Scotland), Flavia (Mercia), and Maxima (York). He further concedes, however, his knowledge of the time was mostly based on "common report" and not certain history.[21]

The Book of Llandaff composed around 1125 names neither emissary from Rome but gives "Elvan" (Elvanus) and Medwin (Medwinus) as the names of Lucius's messengers bearing his letter to the pope.[30][31] The two accounts were later combined, so that Elfan and "Medwy" are sent off and honored in Rome and then return with Fagan and Deruvian. Fagan and Dyfan were also sometimes credited with the initial establishment at Congresbury, which was removed in 721 to Tydenton (present-day Wells).[3]

In the Iolo Manuscripts, Fagan was called an Italian who came to Britain as a bishop and enthroned himself at "Llansantffagan".[3] A separate manuscript credits him with the foundation of the churches at "Llanffagan Fawr" (present-day St Fagans near Cardiff) and at "Llanffagan Fach" (present-day Llanmaes near Llantwit Major). Their parish churches are now dedicated to Saint Mary and Saint Cadoc, respectively.[3] A third manuscript conflates Deruvian with Dyfan—wrongly, in Bartrum's estimation.[32] "Dyfan" is then made the first bishop of Llandaff and the martyr at Merthyr Dyfan. Fagan is then made his successor at Llandaff.[33] (Baring-Gould refers to the pair as chorepiscopi.)[3] A fourth lists the following triplet among the "Sayings of the Wise":[33]

Didst thou hear the saying of Fagan
when he had produced his argument?
'Where God is silent, it is wise not to speak.'[34]

Life

[edit]

Arguing in favor of a partial historicity to these figures, Rees noted that all but Elfan had long-standing associations with parish churches in the area around Llandaff, though he admitted none seemed as grand or preëminent as one might expect were they actually the apostles of Britain.[28] Bartrum replied such dedications must be assumed to post-date Geoffrey's popularity.[26]

Legacy

[edit]

St Fagans, a village near Cardiff in Wales, continues to bear his name,[27] although following the Norman invasion of Wales a new parish church was erected east of the old chapel and dedicated to St Mary the Blessed Virgin in 1180.[35] (This is now a Grade II* listed building.)[36] The 16th-century antiquarian John Leland recorded in his travel notebooks that a nearby chapel remained dedicated to Fagan and was sometimes also used as the parish church,[37] but this was in ruins by the time of the English Civil War a century later.[38] St Fagan's Well was nearby and considered particularly restorative for "the falling sickness".[38]

St Fagan's Church in the village of Trecynon near Aberdare in Glamorgan was a new foundation erected from 1851 to 1853.[39] It was destroyed by fire in 1856.[39] Rebuilt by 1856, John Griffith established it as a separate parish from Aberdare's ancient one,[40] which had been dedicated to St John the Baptist prior to the completion of St Elvan's in 1852.[citation needed]

The festival of St Fagan does not appear in any surviving medieval Welsh calendar of the saints,[3] but he had some importance following his description as an apostle: the Blessed John Sugar, martyred in 1604, invoked "Fugatius" and "Damianus" from the gallows as authorities for the antiquity of British Catholicism.[41] Late sources place it on 3 January (with St Dyfan) at Glastonbury;[27][42] on 10 February[3] at Llandaff;[27][42] on 8 August;[3] and (with St Dyfan) on 24 or 26 May.[3] This last date—the traditional day of the baptism of King Lucius by the missionaries[3]—is sometimes given as an observance of the Eastern Orthodox diocese of Thyateira and Great Britain,[43] although in fact St Fagan's Day is currently unobserved by any of the major denominations of Wales.[44][45][46] His feast day is listed, with a link, under Wikipedia's Eastern Orthodox Liturgics for May 26.

References

[edit]
  1. ^ https://museum.wales/stfagans [bare URL]
  2. ^ Jump up to: a b c Gulielmus Malmesburiensis [William of Malmesbury]. De Antiquitate Glastoniensis Ecclesiæ. Archived 3 February 2015 at the Wayback Machine 1129–1139. Hosted at the University of Zurich's Corpus Corporum. (in Latin)
  3. ^ Jump up to: a b c d e f g h i j k l m n Baring-Gould, Sabine & al. The Lives of the British Saints: The Saints of Wales and Cornwall and Such Irish Saints as Have Dedications in Britain, Vol. III, pp. 9–10. Honourable Society of Cymmrodorion (London), 1911.
  4. ^ Jump up to: a b c d Galfridus Monemutensis [Geoffrey of Monmouth]. Historia Regnum Britanniae [History of the Kings of Britain], Vol. IV, Ch. xix–xx. c. 1136. (in Latin)
  5. ^ Jump up to: a b c d e f g Robinson, Joseph Armitage. "William of Malmesbury 'On the Antiquity of Glastonbury'" in Somerset Historical Essays. Oxford University Press (London), 1921. Hosted at Wikisource.
  6. ^ Gold, David L. "Jewish Dickensiana, Part One: Despite Popular Belief, the Name Fagin in Charles Dickens's Oliver Twist Has No Jewish Connection" in Studies in Etymology and Etiology, p. 767. University of Alicante Press (San Vicente), 2009. ISBN 9788479085179.
  7. ^ Bartrum, Peter C. "Bachan" in A Welsh Classical Dictionary: People in History and Legend up to about A. D. 1000, p. 38. National Library of Wales, 1993. Emended 2009.
  8. ^ Petrus de Natalibus. "Eleutherius Papa" ["Pope Eleutherius"] in Catalogus Sanctorum [Catalog of the Saints], Vol. V, Ch. xlvi. a. 1406, 1st printed (Vicenza), 1493. Reprinted Giacomo Giunta (Lyon), 1543. (in Latin)
  9. ^ Platina. Vitæ Pontificum Platinæ Historici Liber de Vita Christi ac Omnium Pontificum qui Hactenus Ducenti Fuere et XX [Platina the Historian's Lives of the Popes: A Book on the Life of Christ and All the Popes Since who Are Two Hundred and 20], p. 25. Johann von Koln & Johann Manthen von Gerresheim (Venice), 1479. (in Latin)
  10. ^ Platina. Translated by Paul Rycant as Lives of the Popes, from the Time of Our Saviour Jesus Christ to the Reign of Sixtus V. (London), 1685. Edited and reprinted as The Lives of the Popes from the Time of Our Saviour Jesus Christ to the Accession of Gregory VII, Vol. I, pp. 33–34. by Griffith, Farran, Okeden, & Welsh (London), 1888.
  11. ^ Jump up to: a b Jacobus Usserius [James Ussher]. Britannicarum Ecclesiarum Antiquitates, Quibus Inserta Est Pestiferæ Adversus Dei Gratiam a Pelagio Britanno in Ecclesiam Inductæ Hæreseos Historia [Antiquities of the Britannic Churches, into Which Is Inserted a History of the Pestilent Heretics Introduced against the Grace of God by Pelagius the Briton into the Church], Ch. IV. (Dublin), 1639. Reprinted in The Whole Works of the Most Rev. James Ussher, D. D. Lord Archbishop of Armagh and Primate of All Ireland, Vol. V, pp. 74 f. Hodges, Smith, & Co. (Dublin), 1864. (in Latin)
  12. ^ Beda Venerabilis [The Venerable Bede]. Historia Ecclesiastica Gentis Anglorum [The Ecclesiastical History of the English People], Vol. I, Ch. IV, & Vol. V, Ch. XXIIII. 731. Hosted at Latin Wikisource. (in Latin)
  13. ^ Bede. Translated by Lionel Cecil Jane as The Ecclesiastical History of the English Nation, Vol. 1, Ch. 4, & Vol. 5, Ch. 24. J.M. Dent & Co. (London), 1903. Hosted at Wikisource.
  14. ^ "Nennius". Edited by Theodor Mommsen. Historia Brittonum, Vol. II, Ch. xxii. c. 830. Hosted at Latin Wikisource. (in Latin)
  15. ^ "Nennius". Translated by J.A. Giles & al. as Nennius's History of the Britons, §22, from Six Old English Chronicles of Which Two Are Now First Translated from the Monkish Latin Originals: Ethelwerd's Chronicle, Asser's Life of Alfred, Geoffrey of Monmouth's British History, Gildas, Nennius, and Richard of Cirencester. Henry G. Bohn (London), 1848. Hosted at Wikisource.
  16. ^ Jump up to: a b Gulielmus Malmesburiensis [William of Malmesbury]. Gesta Regum Anglorum. c. 1140. (in Latin)
  17. ^ Jump up to: a b William of Malmesbury. Translated by J.A. Giles as William of Malmesbury's Chronicle of the Kings of England from the Earliest Period to the Reign of King Stephen, p. 21. Henry G. Bohn (London), 1847.
  18. ^ Newell, William Wells. "William of Malmesbury on the Antiquity of Glastonbury, with Especial Reference to the Equation of Glastonbury and Avalon" in Publications of the Modern Language Association of America, Vol. XVIII, No. 4. 1903.
  19. ^ Jump up to: a b c Geoffrey of Monmouth. Translated by J.A. Giles & al. as Geoffrey of Monmouth's British History, Vol. IV, Ch. XIX–XX, in Six Old English Chronicles of Which Two Are Now First Translated from the Monkish Latin Originals: Ethelwerd's Chronicle, Asser's Life of Alfred, Geoffrey of Monmouth's British History, Gildas, Nennius, and Richard of Cirencester. Henry G. Bohn (London), 1848. Hosted at Wikisource.
  20. ^ Jump up to: a b Giraldus Cambriensis [Gerald of Wales]. De Inuectionibus [On Invectives], Vol. II, Ch. X, in Y Cymmrodor: The Magazine of the Honourable Society of Cymmrodorion, Vol. XXX, pp. 143–6. George Simpson & Co. (Devizes), 1920. (in Latin)
  21. ^ Jump up to: a b c Gerald of Wales. Translated by W.S. Davies as The Book of Invectives of Giraldus Cambrensis in Y Cymmrodor: The Magazine of the Honourable Society of Cymmrodorion, Vol. XXX, pp. 17–8. George Simpson & Co. (Devizes), 1920.
  22. ^ Davies (1920), pp. 19–38.
  23. ^ Jump up to: a b Evans, J. Wyn "Transition and Survival: St David and St Davids Cathedral" in St David of Wales: Cult, Church, and Nation pp. 35 f. Boydell Press (Woodbridge), 2007. ISBN 9781843833222.
  24. ^ Barrow, Julia. "The Statutes of St Davids Cathedral 1224–1259" in St David of Wales: Cult, Church, and Nation, pp. 317 ff. Boydell Press (Woodbridge), 2007. ISBN 9781843833222.
  25. ^ Gerald actively employed the story of King Lucius in defense of the antiquity and status of St David's but several factors point to the letter's composition under Bishop Bernard,[22][23] including the local clerics' identification with the Normans[23] and description of themselves as a convent instead of a chapter.[24]
  26. ^ Jump up to: a b Bartrum (2009), "Ffagan", p. 298.
  27. ^ Jump up to: a b c d Mullins, Daniel J. Early Welsh Saints, p. 30. Carreg-Gwalch Press, 2003.
  28. ^ Jump up to: a b Rees, Rice. An Essay on the Welsh Saints or the Primitive Christians Usually Considered to Have Been the Founders of Churches in Wales, pp. 82 ff. Longman, Rees, Orme, Brown, Green, & Longman (London), 1836.
  29. ^ Гилдс . De excidio et conquestu britanniae [ об руине и завоевании Британии ]. Перевод Томаса Хабингтона как Послание Джильдас самого древнего британского автора: который процветал в Yeere of нашего Господа, 546. и который благодаря своей великой эрудиции, святилище и Висдоме приобрел имя Сапиенс. в 8 томов. Cotes для Уильяма Кука (Лондон), 1638. Отредактирован и переиздан Джоном Алленом Джайлсом как «работы Гилда, фаминен T. Перевод с монокирских латинских оригиналов: «Хроника Этельверда», «Жизнь Ассер Альфреда», Джеффри из британской истории Монмута, Гилдс, Нениус и Ричард из Сиренсестера . Генри Г. Бон (Лондон), 1848 год. Хозяин в Wikisource .
  30. ^ в первом состоянии жизни его архиепископа дублика »] F " [ "de primo stavensis ecculesiæ, et vita archepiscopi : из библиотек Хенгверта и колледжа Иисуса ) , 1840 г. (на латыни
  31. ^ Перевод Уильяма Дженкинса Риса . «В первом штате Церкви Лландафф» в Liber Landavensis, Llyfr Teilo или в древнем реестре соборной церкви Лландафф: от MSS. В библиотеках Хенгверта и Иисуса, Оксфорд , гл. II, §1, стр. 309 и след. Уильям Рис (Llandovery), 1840.
  32. ^ Bartr (2009), "Duvian (1)", p. 236
  33. ^ Jump up to: а беременный Уильямс, Джон . Церковные древности тарелки: или древняя британская церковь; Его история, доктрина и обряды , с. 73. WJ Cleaver (Лондон), 1844.
  34. ^ Дано Барринг-Гулдом в валлийском языке, где Бог не мудр . [ 3 ]
  35. ^ Мортимер, Дик. Кардифф: биография , с. 291. Amberley Publishing (Stroud), 2014.
  36. ^ "Церковь Святой Марии Пресвятой девственницы, Святой Фаганы" . CADW, 28 января 1963 года. Расположенный в зданиях British, списке . Доступ 1 февраля 2015 года.
  37. ^ Леланд, Джон. Отредактирован Томасом Хирном в качестве маршрута Джона Леланда «Антиквар» , 2 -е изд., Vol. Iv, p. 43. Джеймс Флетчер (Оксфорд), 1744.
  38. ^ Jump up to: а беременный Рис, Уильям. Кардифф: История города , с. 190. 1969.
  39. ^ Jump up to: а беременный «Церковь Святого Фагана, Виндзор -стрит, Трецинон». Королевская комиссия по древним и историческим памятникам Уэльса, 20 ноября 2014 года. Доступ 1 февраля 2015 года.
  40. ^ Архив Уэльс: «Гламорган Архив: Абердаре, Св. Фаганы, церковные записи прихода», архивировали 4 марта 2016 года на машине Wayback . Национальная библиотека Уэльса, 2013. Доступ 1 февраля 2015 года.
  41. ^ Гиллибранд, Кристофер (16 июля 2014 г.). «+ Блажен Джон Шугар, священник, 1604» . Сайт дерева Тибурн . Получено 6 февраля 2015 года .
  42. ^ Jump up to: а беременный Challoner, Richard. Мемориал древнего британского благочестия: или британская маркирология . W. Needham, 1761. Доступ к 14 марта 2013 года.
  43. ^ Латинские святые ортодоксального патриархата Рима, «могут» . Доступ 17 октября 2012 года.
  44. ^ Церковь в Уэльсе. « Книга общей молитвы для использования в церкви в Уэльсе: новый календарь и коллекционирование за архив 15 декабря 2014 года на машине Wayback ». 2003. Доступ 18 ноября 2014 года.
  45. ^ Католическая церковь в Англии и Уэльсе. « Литургия офис: литургический календарь ». Католическая епископская конференция Англии и Уэльса, 2014 год. Доступ 1 февраля 2015 года.
  46. ^ «Святые Британских островов» . Архиепископия Тиатиры и Великобритании (Лондон), 2015. Доступ 1 февраля 2015 года.
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Fagan (saint) - Wikipedia
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