Neocatólicos
| Part of a series on |
| Conservatism in Spain |
|---|
 |
The neocatólicos ("neo–Catholics", shorted to neos) was a counter-revolutionary political tradition, faction or movement in late 19th-century Spain, emerged during the reign of Isabella II, akin to "Isabelline traditionalism" and "authoritarian conservatism", fusing anti-liberalism with the defence of the queen's dynastic legitimacy.[1][2]
Part of the 19th century Spanish counter-revolutionary though,[3] and described as the "extreme right of the Moderate Party that had in Donoso Cortés their father and inspirator", the political struggle of the neos, already coalesced by 1860, sided them with Carlism against the liberal advances and republicanism.[4]
After the 1868 Glorious Revolution (and overthrow of Isabella II) they tended to join the ranks of Carlism.[5] Later in the 19th century, during the Restoration, politicians with a neo-Catholic background would enjoy, unlike old Carlists, some presence in the Conservative cabinets.[6] By 1888 many of them helped to form the Integrist Party.[7]
Neos often attacked Krausists, deriding them as "Pantheists" and "anti-Catholics".[8]
Some neo-Catholic representatives include Cándido Nocedal, Antonio Aparisi y Guijarro, Gabino Tejado, Eduardo González Pedroso and Ortí y Lara.[9][8]
References
[edit]- Citations
- ^ González Cuevas 2001, p. 106.
- ^ Dupont 2014, p. 214.
- ^ Rivera García 2014, p. 127.
- ^ Rodríguez Jiménez 2002, p. 94.
- ^ Cruz Romeo 2015, p. 120.
- ^ Colom González 2016, pp. 82–83.
- ^ Álvarez Chillida 2002, p. 135.
- ^ Jump up to: a b González Cuevas 2001, p. 112.
- ^ Cruz Romeo 2015, p. 123.
- Bibliography
- Álvarez Chillida, Gonzalo (2002). El antisemitismo en España: la imagen del judío, 1812-2002. Madrid: Marcial Pons Ediciones de Historia. ISBN 84-95379-44-9.
- Colom González, Francisco (2016). "Political Catholicism and the secular state: A Spanish predicament". In Colom González, Francisco; D'Amato, Gianni (eds.). Multireligious Society: Dealing with Religious Diversity in Theory and Practice. London & New York: Routledge. pp. 77–91. ISBN 978-1-472-48802-2.
- Cruz Romeo, María (2015). "Escritores neocatólicos en el espacio públco liberal: el filtro de la 'modernidado". Donoso Cortés. El reto del liberalismo y la revolución (PDF). Madrid: Community of Madrid. ISBN 978-84-451-3512-9.
- Dupont, Alexandre (2014). "¿Hacia una Internacional neo-católica? Trayectorias cruzadas de Louis Veuillot y Antonio Aparisi y Guijarro" (PDF). Ayer. 95: 211–236. ISSN 1134-2277.
- González Cuevas, Pedro Carlos (2001). "Las tradiciones ideológicas de la extrema derecha española". Hispania. 61 (207). Madrid: Consejo Superior de Investigaciones Científicas: 99–141. doi:10.3989/hispania.2001.v61.i207.308.
- Rivera García, Antonio (2014). "Nineteenth-Century Spanish Counter-Revolution: The Critique to Liberal Parliamentarism and the Praise of the Traditional Constitution". In Palonen, Kari; Rosales, José María; Turkka, Tapani (eds.). The Politics of Dissensus: Parliament in Debate. Santander & Madrid: Cantabria University Press; McGraw-Hill Interamericana de España. pp. 127–148. ISBN 978-84-8102-701-3.
- Rodríguez Jiménez, José Luis (2002). La extrema derecha en España: del tardofranquismo a la consolidación de la democracia (1957-1982) (PDF). Madrid: Universidad Complutense de Madrid.