Регентство Алжира

Регентство Алжира Государство Алжир ( арабский ) Государство Западных островов ( османский турецкий язык )
1516–1830
Флаг Алжира (1516–1830) Герб Алжира (1516–1830)
Девиз: Дом джихада Оплот Священной войны
Общий размер Регентства Алжира, конец 17 - начало 19 веков.
Статус	Автономный эялет ( государство-клиент ) Османской империи. * Де-факто независим с середины 17 века.
Капитал	Алжир
Официальные языки	Османский турецкий и арабский (с 1671 г.)
Общие языки	Алжирский арабский берберский Сабир (используется в торговле)
Религия	Официальное и большинство: Суннитский ислам ( Малики и Ханафи ) Меньшинства: Ибади Ислам Шиитский ислам иудаизм христианство
Демон(ы)	Алжирский или Алжирин ( набл. )
Правительство	1516–1519: Султанат 1519–1659: Регентство 1659–1830: Стратократия
Правители
• 1516–1518	Арудж Барбаросса
• 1710–1718	Баба Али Чауш
• 1766-1791	Отец Мухаммед бен-Осман
• 1818–1830	Хусейн Дей
Историческая эпоха	Ранний современный период
• Испанское завоевание Орана	1509
• Захват Алжира	1516
• Османско-Габсбургские войны.	1521–1791
• Алжирская экспедиция	1541
• Алжирско-шерифские конфликты	1550–1795
• Золотой век берберийской работорговли	1580–1640
• Турецкие похищения	1627
• Янычарская революция	1659
• Франко-алжирская война	1681–1688
• Магрибская война	1699–1702
• Испано-алжирская война	1775–1785
• Берберийские войны	1785–1816
• Вторжение в Алжир	1830
Население
• 1830	3,000,000–5,000,000
Валюта	Основные монеты: Махбуб ( султан ) будуджу грубый Мелкие монеты: Сайме патак-шике
Предшественник Преемник Хафсиды Беджая Королевство Тлемсен Французский Алжир Княжество Титтери Княжество Константин Западное княжество Эмират Абделькадер Разделенный Королевство Бени-Аббас Султанат Туггурт Сын Сиди Шейха
Today part of	Algeria

Регентство Алжира ( арабский : دولة الجزائر , латинизированный : Давлат аль-Джазаир , османский турецкий : ایالت جزایر غرب , латинизированный : Eyalet-i Cezayir-i Garp ) был в значительной степени независимым ранним современным османским подчиненным государством на Берберийском побережье Северной Африки между и 1830. Основан Каперами братьями . Арудж и Хайреддин Барбаросса , также известные как Оруч и Хайр ад-Дин, Регентство начиналось как печально известная и грозная пиратская база, которая грабила и вела морскую священную войну против европейских христианских держав. Османские регенты правили как главы олигархии янычар корсаров и военной .

Регентство возникло в ходе османско-габсбургских войн 16-го века как уникальное государство, которое получало доходы и политическую власть за счет своей морской мощи. В начале 17 века, когда закончилась война между Габсбургской и Османской империями, берберийские корсары захватывали торговые суда с экипажами и товарами из Испанской империи , Королевства Франции , Королевства Англии и Голландской республики . Когда османы не смогли предотвратить эти нападения, европейские державы провели переговоры напрямую с Алжиром и также предприняли военные действия против него напрямую.

Регентство обладало значительной военно-морской мощью в 16 и 17 веках и вплоть до конца наполеоновских войн , несмотря на европейское военно-морское превосходство. Пресловутое узаконенное каперство нанесло существенный ущерб европейскому судоходству , захватило пленников с целью выкупа , разграбило добычу, угнало корабли и, в конечном итоге, потребовало регулярных выплат дани . В богатом и шумном богатом городе Алжире берберийская работорговля достигла апогея. После янычарского переворота 1659 года Регентство стало суверенной военной республикой . с тех пор его правители избирались советом, известным как диван , а не назначались османским султаном, как раньше.

Несмотря на территориальные войны с Испанией и государствами Магриби в 18 веке, средиземноморская торговля и дипломатические отношения с европейскими государствами увеличились. Регентство пережило длительный период процветания с 1763 по 1791 год под руководством Бабы Мохаммеда бен-Османа , который построил городские укрепления и систему водоснабжения. Выплаты британской дани больше не гарантировали судоходство США в Средиземноморье после Американской революции, а Французская революция и Наполеоновские войны предоставили возможность для крупных вспышек алжирского каперства. Возросшие требования дани со стороны Алжира вызвали Берберийские войны в начале XIX века и впервые привели к решительному разгрому Алжира. Внутренняя центральная власть в Алжире ослабла из-за политических интриг, неурожаев и упадка каперства. Последовали жестокие племенные восстания, возглавляемые в основном марабутскими орденами, такими как Даркави и Тиджани . В 1830 году Франция воспользовалась внутренними беспорядками для вторжения. В результате Французское завоевание Алжира привело к колониальному правлению до 1962 года.

История

Основная статья: История Регентства Алжира

16 век: Основание

Братья Барбаросса

В конце Реконкисты около 100 000 мориско прибыли в Мелилью и Фес под командованием короля Боабдила после Гранадской войны в 1492 году. Испанская империя захватила несколько портов на североафриканском побережье и установила там укрепленные опорные пункты с гарнизонами, называемые президиосами . Испанцы завоевали Оран в 1509 году, затем Триполи в 1510 году. и сделал Хафсид Тунис вассальным государством . Затем испанцы контролировали караванов торговые пути из западного Судана, Триполи и Туниса на востоке и из Сеуты в Мелилью на западе, проходя через Беджая , Алжир, Оран и Тлемсен . Контроль над этим золотом и работорговля питали испанскую казну.

корсары Братья- Арудж и Хайреддин Барбаросса прибыли в Северную Африку по просьбе жителей Беджая, которые просили о помощи, когда Испания захватила город в 1512 году. затем жители Джиджеля предложили сделать Аруджа королем после того, как во время голода там появились корсары с кораблём пшеницы. Отвечая на мольбы о помощи его жителей, братья смогли в 1516 году захватить Алжир . казнить своего Салима эмира аль-Туми , и отразить атаку испанцев под предводительством Диего де Вера. Арудж продолжил свои завоевания в центральном Алжире. но был убит в Тлемсене в 1518 году.

Его брат Хайреддин стал султаном Алжира в конце 1519 года. Отразив очередное нападение испанцев под предводительством Уго Монкады , он понял, что ему нужна поддержка Османской империи для сохранения своих владений вокруг Алжира. отправилась делегация алжирских сановников и улемов В октябре 1519 года к османскому султану Селиму I , предложив присоединить Алжир к Османской империи. Официально он стал эялетом Османской империи при Сулеймане I весной 1521 года. Константинополь сомневался но османы назначили Хайреддина Бейлербея лит.   « Принц князей » и отправил его домой во главе 2000 янычар .

При поддержке кабилов Бени -Аббаса , он снова отвоевал Алжир в 1525 году после победы над кабильским принцем Куку . затем в 1529 году разрушили испанскую крепость, известную как Алжирский Пеньон , которая угрожала гавани. Хайреддин использовал его обломки для строительства гавани Алжира. и сделать его штаб-квартирой алжирского корсарского флота. Later he conducted several raids on Spanish coasts, and vanquished the Genoese fleet of Andrea Doria in Cherchell. He also rescued over 70.000 Andalusian refugees from the Spanish inquisition, and brought them to Algeria, where they contributed massively to the flourishing culture of the Regency.

Aruj Barbarossa, Sultan of Algiers, 1590s. University of Heidelberg Library.

Birds-eye view of Algiers, 1575 Georg Braun and Frans Hogenberg. University of Heidelberg library.

Hayreddin Barbarossa, first beylerbey of Algiers.University of Heidelberg library.

Expansion of Algiers

Under Heyreddin's successor Hasan Agha, Algiers was able to repel an Imperial naval attack led by Emperor Charles V in October 1541. Reports of Spanish losses ranged up to 12,000 men, including more than 150 ships and 200 cannons, which the Algerians salvaged for use in the fortifications of Algiers. Algerian losses didn't exceed 200. Algiers was able to consolidate and expand its territories. This was undertaken by Hayreddin's son Hasan Pasha and Salah Rais, who conquered Touggourt and Ouargla in 1552, removed Spanish governor de Peralta's troops from Bejaia in 1555, then thwarted Count Alcaudete's expedition to Mostaganem in 1558. The two beylerbeys also led campaigns against Spanish ally Saadian Morocco, decisively defeating it again in 1551 in Tlemcen, advancing as far as Fez in 1554 then Tlemcen in 1557.

In 1569, Beylerbey Uluç Ali Pasha captured Tunis, then recaptured it in 1574, in a battle against 8000 Spaniards led by John of Austria. Meanwhile, his ships saved the Ottoman fleet from total disaster in the battle of Lepanto in 1571.

Under Hassan Veneziano Pasha, Algerian privateers ravaged the Mediterranean and made the waters unsafe from Andalusia to Sicily. Their power reached as far as the Canary Islands. After the capture of Fez in 1576, Ottoman Algerian troops ventured overland into the Sahara, reaching Tuat in 1578 and temporarily halting Saadian advances there.

17th century: Golden Age

Autonomy

An Algerine Ship off a Barbary Port, Andries van Eertvelt. Royal Museums Greenwich.

17th-century balance of power. National Library of France.

The 17th century was the "golden age of privateering". By 1600, Algerian corsairs had adopted the square-rigged sailing ships introduced by Dutch corsair Simon Dansa and begun to rely less on Christian galley slaves. The expulsion of the Moriscos from Spain also gave the corsairs reinforcements, with whom they weakened and inflicted painful wounds on Spain, ravaging its mainland and territories in Italy, where the corsairs took people prisoner en masse. In their quest for booty and slaves, the corsairs traveled as far as Iceland in 1627 and Ireland in 1631. Algiers became a market for captives and plundered goods from all over the Mediterranean, a wealthy thriving city with over 100,000 inhabitants in the 17th century.

Algiers also became increasingly independent of the Ottomans in this period. In the 16th century, France signed capitulation treaties with the Ottomans that established the Franco-Ottoman Alliance and gave the French trading privileges in Algiers. They built a French trading center known as the Bastion de France, which exported coral legally under its monopoly and wheat, in that case illegally. The Bastion was fortified and turned into a military supply base and a center of espionage, much to Algerian discontent. When the Ottoman expanded French privileges, Khider Pasha destroyed the Bastion in 1604. The Ottoman Porte had him assassinated and replaced by the more compliant Mohammed Koucha Pasha, but the janissaries revolted in 1606 and tortured that pasha to death. Algiers and Constantinople had different views of relations with France.

After the battle of Lapento, the corsairs broke loose from the Porte and began preying on ships from countries at peace with the Ottomans. The European converts to Islam, known in Europe as renegades and turned Turks, formed mostly the tai'fa (council of corsair captains) and sought to fulfill the interests of Algiers only. Corsair captain Ali Bitchin became admiral of the Algerian navy in 1621 and conducted successful raids against Spanish harbors. After the Ottoman sultan refused to compensate Algiers for its losses against the Venetians in Valona, Ali Bitchin refused to answer a summons from the sultan to join the Cretan war in 1645, then died quite suddenly.

Foreign relations

Algiers' refusal to follow Ottoman foreign policy led European powers to negotiate treaties with it directly on trade, tribute and slave ransoms, recognizing Algerian autonomy despite its formal subordination to the Ottomans. Algiers used privateering as a foreign policy tool, playing its European counterparts against one other, and hunting merchant ships, prompting European states to conclude peace treaties and seek Mediterranean passes to help them secure lucrative cabotage trade.

English fireship set captured ships in Béjaïa on 18 May 1671, by Willem van de Velde the Younger (1633–1707). British Royal Collection

The arrival of the new pasha, Viceroy of Algiers, sent by the great lord (Ottoman Sultan) Jan Luyken (1684). Amsterdam Museum.

This gave the Regency internal legitimacy as champions of jihad and according to early modern European authors international respect for the Regency's sovereignty as an established government, despite still being a "nest of Pirates". Dutch jurist Hugo Grotius (1583–1645) noted that "Algiers exercised the jus ad bellum of a sovereign power through its corsairs". Historian Daniel Panzac stressed:

Indeed, privateering was based on two fundamental priniciples: it was one of the forms of war practiced by the Maghreb against the Christian states, which conferred upon it a dimension that was at one and the same time legitimate and religious; and it was exercised in a framework defined by a state strong enough to enact its rules and control their application.

Algiers first established relations with France in 1617, with a treaty signed in 1619, and another in 1628. These mostly concerned the Bastion de France and the rights of French merchants in Algiers. But the Bastion was razed a second time by Ali Bitchin in 1637, as armed incidents between French and Algerian vessels were frequent. Nonetheless, a treaty in 1640 allowed France to regain its North African commercial establishments.

After attacks by the English in 1621 and Dutch in 1624, Algerian corsairs took thousands of English and Dutch sailors to the Algerian slave market, resulting in intermittent wars followed by long lasting peace treaties whose tribute payments terms ranged from money to weapons.

Under Louis XIV, France built a strong navy to fend off the corsairs who raided Corsica and were everywhere in the waters off Marseilles in the late 1650s. It launched multiple campaigns against the Regency, first in Jijel and Collo in 1664, then several bombings of Algiers were conducted between 1682 and 1688 in what is known as the Franco-Algerian war, which ended when a 100-year peace treaty was signed between Dey Hussein Mezzo Morto and Louis XIV.

18th century: Regional power

Maghrebi wars

North West Africa. Guillaume Delisle, 1707. Library of Congress.

Algiers entered a period of peaceful relations with Europe. The resulting decline in privateering forced Algiers to seek other sources of revenue. Dey Hadj Chabane set his sights on his Maghrebi neighbors, Tunis and Morocco. For historical reasons, Algiers considered Tunisia a dependency because Algiers had annexed it to the Ottoman Empire, which made the appointment of its pashas a prerogative of the Algerian beylerbeys. Faced with Tunisian opposition to Algerian hegemony and its ambitions in the Constantine region, the Algerian dey took the opportunity provided by the 20 years of civil war between Murad II Bey's sons to invade in 1694 and put a puppet bey on the throne. A vengeful Murad III Bey of Tunis allied with Morocco and unleashed the Maghrebi war in 1700. He lost however, and the Muradid dynasty was replaced by the Husainid dynasty, which failed to free Tunis from Algerian suzerainty in 1735 or 1756. It remained Algerian until the early 19th century.

Alawi Morocco opposed the Ottomans with determination. It also had ancient ambitions in western Algeria and especially in Tlemcen. Algerian support for pretenders to the Moroccan throne was answered with several invasions by Sultan Moulay Ismail in 1678, 1692, 1701 and 1707, all of which ended in failure. Moulay Ismail was forced to accept the Moulouya River as his eastern border with Ottoman Algeria.

Dey-Pashas of Algiers

Fort and chapel of Santa Cruz, Oran

Cannon of Dey Muhammed ben Othman, Hotel des Invalides

City, port and breakwater of Algiers, c.1690. Gerard van Keulen. Nederlands Scheepvaartmuseum

Determined to remove the Spanish from Oran, Algerian Dey Mohammed Bektash took the opportunity afforded by the War of the Spanish Succession to send Mustapha Bouchelaghem Bey at the head of a contingent of janissaries and local volunteers to take the city. He succeeded in 1707, but in 1732 Duke of Montemar's forces recaptured the city. Dey Baba Ali Chaouch ended Ottoman influence by taking the Pasha title for himself in 1710. When the Habsburg monarchy concluded the Peace of Passarowitz with the Ottoman Empire in 1718, Dey Ali Chaouch had Austrian ships captured despite the treaty, and refused to pay compensation when an Ottoman-Austrian delegation approached him, thus confirming the independent foreign policy of Algiers despite its nominal subordination to the Ottoman Empire.

On 3 February 1748 Dey Mohamed Ibn Bekir issued the The Fundamental Pact of 1748 or "Pact of trust", a text that defined the rights of the subjects of Algiers and of all inhabitants of the Regency of Algiers. It codified the behavior of the different army units: janissaries, gunners, chaouchs and sipahis.

Muhammad ben Othman Pasha became dey in 1766 and ruled over a prosperous Algiers for a full quarter-century until he died in 1791. He built fortifications, fountains and a municipal water supply. He also strengthened the navy, kept the janissaries in check and developed trade. His governor of Constantine, Salah Bey, managed to re-assert Regency authority as far south as Touggourt.

The Treaty of 1791 ended almost 300 years of war. Archives, Spanish Ministry of Culture.

The dey increased the annual tribute paid by several European states such as Britain, Sweden, the Italian states, and Denmark, which sent a naval campaign against Algiers under Frederik Kaas in 1770. But it failed and Denmark was forced to pay heavy war compensations and gifts to Algiers.

In 1775 Irish-born admiral of the Spanish Empire Alejandro O'Reilly led an expedition to knock down pirate activity in the Mediterranean. The assault's disastrous failure dealt a humiliating blow to the reorganized Spanish military. This was succeeded by two bombardments, by Antonio Barcelo in 1783 and 1784, also ending in defeat. Led by Mohammed Kebir Bey in 1791, Algiers launched a final assault on Oran, which was retaken after negotiations between Dey Hasan III Pasha with the Spanish Count of Floridablanca. This marked the end of almost 300 years of holy war between Algeria and Spain.

Eight different deys ruled between 1791 and 1817, each taking power in a coup that overthrew his predecessors.

19th century: Fall of the Regency

Internal crisis

At the beginning of the 19th century, Algiers was plagued by political unrest and economic problems. Algerian reliance on Jewish merchants to trade with Europe was so great that a crisis caused by crop failure led to the assassination of Dey Mustapha Pasha and the death of Jewish merchant Naphtali Busnash. Public unrest, a pogrom and successive coups followed, beginning a 20-year period of instability. The Moroccans incited a massive Sufi Darqawiyya revolt in the east and west of the regency, which was quelled with great difficulty by the governor of Oran, Osman Bey. In the meantime, janissary revolts were frequent due to payment delays, leading to military setbacks, as Morocco took possession of Figuig in 1805, Tuat and Oujda in 1808, and Tunisia freed itself from Algerian rule after the wars of 1807 and 1813.

Barbary Wars

Reduction of Algiers (1816), Thomas Luny. Royal Museums Greenwich

Internal financial problems led Algiers to re-engage in widespread piracy against American and European shipping in the early 19th century, taking full advantage of the French Revolutionary and Napoleonic Wars. Algerian vessels attacked American merchant ships in 1785, claiming they were no longer under British protection and asserting an Algerian right to search and seizure. American president George Washington agreed to pay a ransom and annual tribute equal to $10 million over 12 years, in accordance to a peace treaty with Algiers in 1795. But Algiers was defeated in the Second Barbary War by the United States in 1815, when U.S. commodore Stephen Decatur's squadron killed Algerian admiral Raïs Hamidou in the battle off Cape Gata on 17 June 1815, ending the Algerian threat to U.S. shipping in the Mediterranean.

The new European order that emerged from the Coalition Wars and the Congress of Vienna no longer tolerated Algerian raids and viewed them as a "barbaric relic of a previous age." This culminated in August 1816, when Lord Exmouth carried out a bombardment of Algiers that ended in a British and Dutch victory, a weakened Algerian navy, and the liberation of 1,200 slaves. The last deys of Algiers attempted to nullify the consequences of the previous Algerian defeats by reviving buccaneering and resisting a British attack on Algiers in 1824, creating the false belief that Algiers could still defend itself against a divided Europe.

French invasion

Admiral Dupperé attacking Algiers in La Provence

In Napoleon's time, Algiers benefited greatly from Mediterranean trade and France's massive food imports, much of which were bought on credit. In 1827, Hussein Dey demanded that the restored Kingdom of France pay off a 31-year-old debt dating from 1799 for providing supplies to the soldiers of Napoleon's campaign in Egypt.

The response of French consul Pierre Deval displeased Hussein Dey, who hit him with a fly whisk and called him an "infidel". King Charles X took this incident as an opportunity to break off diplomatic relations and launch a full-scale invasion of Algeria on June 14, 1830. Algiers surrendered on July 5, and Hussein Dey went into exile in Naples, this marked the end of the Regency of Algiers.

Political status

Mediterranean Sea and vicinity in the Planisphere of Urbano Monti "Tavola Quinta, Che Ha Sua Superiore La Tavola Prima" (1587)

The Regency of Algiers emerged after 1516 from the Ottoman–Habsburg wars in the western Mediterranean as the center of Ottoman rule in northwest Africa. As a bastion of the Ottoman Empire in its competition with the West for control over the western Mediterranean, Algiers became the headquarters of probably the greatest janissary force in the empire outside Constantinople. Like Malta, which served as a base for Christian pirates and privateers, the Regency was home to Muslim pirates of the region.

"Aruj effectively began the powerful greatness of Algiers and the Barbary", wrote Diego de Haedo, a Spanish Benedictine from Sicily held captive in Algiers in 1577–1580. Algiers underwent numerous political developments with the transformation of the Ottoman Empire from strength and expansion to weakness and stagnation as a local government that accepted Ottoman legitimacy.

1516: Founding of Algiers

Aruj built a powerful Muslim state in the central Maghreb at the expense of its principalities. He sought the support of religious authorities, in particular the popular maraboutic and Sufi orders, and conveyed his vision to them of the Odjak of Algiers, head of a military republic like the Hospitaller Rhodes, occupied by Knights Hospitaller.

The Odjak administrative structure and the religiously sanctioned power of Aruj were freely accepted by the military, with the scimitars of Turks and Christian renegades behind him. They made his authority absolute, and accepted without resistance by the population. Power was in the hands of the Odjak. Native Algerians and coulouglis were excluded from high government positions, although they could still hold legal and police powers within Algiers as mayors.

Hayreddin's consolidation

Hayreddin Barbarossa inherited his brother's position unopposed. A shrewd statesman and a great captain, he designed a strategy for the Algerian state's existence. He pledged allegiance to the Sublime Porte to obtain its support against the Spanish Empire and the rebellions fomented by his opponents, and had the sultan recognized as pasha, a regent with the title of beylerbey.

To manage state affairs and govern the country, he relied on carefully chosen janissary members of the diwân council. Even though they reflected the Ottoman ruling class, the leaders and members of the diwân still referred to themselves as Algerians, Barbarossa established the military structure of the Regency, formalised a well-organized institution that recruited, financed and operated the infamous tai'fa of raïs. It became the model for Barbary corsairs in Tunis, Tripoli and the Republic of Salé. The Barbarossa brothers' campaigns financed the fortification and development of Algiers into the growing capital of Algerian naval power.

Ottoman Regency (1519–1659)

Beylerbeylik period (1519–1587)

Noord-Afrikaanse galeien 1684. North African galleys. Jan Luyken, Rijksmuseum

Admiral Duquesne shelling Algiers.

The foreign policy of Algiers in its first few decades aligned completely with that of the Ottoman Empire, since the country and its affairs were in the hands of Ottoman beylerbeys. They were corsair captains of Algiers appointed by the Ottoman sultan. The beylerbeys often remained in power for several years, exercising authority over Tunis and Tripoli, and led Ottoman expansion in the Mediterranean. Because of their experience in fleet command, some beylerbeys became Kapudan Pasha. Algiers became the most successful port in the Maghreb and a very cosmopolitan city. European powers portrayed it as the "scourge of Christendom" and a 16th-century "rogue state". The beylerbeys acted as independent sovereigns despite acknowledging the suzerainty of the sultan. De Haëdo called them "Kings of Algiers". The janissary-elected Hasan Corso openly rebelled in 1556. A Corsican convert, he refused to submit to the pasha sent by Constantinople. Aided by the corsairs, the pasha murdered Hasan Corso, but in turn the janissaries murdered the pasha. The ensuing instability prompted Suleiman the Magnificent to send Hasan Pasha to Algiers, who relied heavily on native troops like other beylerbeys.

The "timar" system of granting fertile lands to Ottoman sipahis was not applied in Algiers. Instead the beylerbeys sent tribute to Constantinople every year, after meeting the expenses of the state. In return, Constantinople provided a steady stream of janissaries. The sultan gave the ruler of Algiers a free hand but expected Algerian ships to help enforce Ottoman foreign policy if need be. Eventually the internal and external interests of Algiers and Constantinople diverged on the matter of privateering, over which the Porte had no control.

Pashalik period (1587–1659)

Fearful of the growing independence of the rulers of Algiers, the Ottoman Empire abolished the beylerbeylik system in 1587, and put the pashalik system in its place, dividing the Maghreb countries into three separate regencies: Algiers, Tunis and Tripoli. The ensuing period of nearly 72 years was known for political instability; power formally rested in the hands of governors that Constantinople replaced every three years. However, this was also considered the "Golden Age of Algiers" due to its massive fleet. By the end of the 16th century, janissaries were allowed to join corsair ships, strengthening the combat effectiveness of the Algerian fleet, and filling its coffers with riches thanks to the intensified privateering.

The Algerian janissary Odjak grew stronger, more autonomous, and more influential. In 1596, Khider Pasha led a revolt in Algiers in an effort to overthrow the Odjak. Although the revolt spread to neighboring towns, it ultimately failed. The janissaries organized themselves in their diwân (military council), the effective government of Algiers by 1626 at the expense of the pashas, allowing it to conclude diplomatic treaties with the Dutch republic in 1622, and France in 1628. The pasha began official acts with the formula: "We, pasha and diwân of the invincible militia of Algiers".

The corsairs for their part organized themselves into a tai'fa, a council of corsair captains tasked with privateering operations, which became the main driver of Mediterranean diplomacy with European powers. The tai'fa ignored the Ottoman Kapudan Pasha and relied on piracy and captivity to keep Algiers financially and politically independent from Constantinople.

The later pashas sent by the Porte were constantly torn between the demands of the corsairs and of the Odjak. The corsair captains were effectively outside the pashas' control, and the janissaries' loyalty to them depended on their ability to collect taxes and meet payroll. Both groups sometimes refused orders from the sultan or even sent the Porte's appointed pashas back to Constantinople.

Sovereign military republic (1659–1830)

Janissary revolution: Agha regime in 1659

Main article: Odjak of Algiers Revolution

Janissary of the Odjak of Algiers. Nicholas Bonnart. Gallica.

Corsair captain of Algiers, Andreas Matthäus Wolfgang. Brown University Library

Khider Pasha and the janissaries opposed the Ottoman capitulation treaties in 1604. Aversion to the Sublime Porte increased. The pashas sent by the Porte worked to multiply their wealth as quickly as possible before the end of their three-year term in office. As long as this was their main goal, governance became a secondary issue, and the pashas lost all influence and respect.

In 1659, Ibrahim Pasha pocketed some of the money the Ottoman sultan sent the corsairs to compensate them for their losses in the Cretan War. This ignited a massive revolt and he was arrested and imprisoned. Taking advantage of this incident, Khalil Agha, commander-in-chief of the janissaries of Algiers, seized power, accusing the pashas sent by the Sublime Porte of corruption and hindering the Regency's affairs with European countries. The janissaries effectively eliminated the authority of the pasha, whose position became purely ceremonial. They assigned executive authority to Khalil Agha, provided that his rule not exceed two months. They put legislative power in the hands of the diwân council. The sultan, forced to accept the new government, stipulated that the diwân pay the Turkish soldiers stationed there. Khalil Agha launched his rule by building the iconic Djamaa el Djedid mosque. The era of the Aghas began and the pashalik became a military republic.

Deylik period (1671–1830)

In 1671 Sir Edward Spragge's squadron destroyed seven ships anchored in the harbor at Algiers, and the corsairs killed Agha Ali (1664–71). The three previous heads of the janissaries since 1659 had also all been assassinated. Caught unaware, janissary leaders wanted to appoint another agha of a sovereign Algiers, but given the lack of candidates, they and the corsairs resorted to an expedient Ali Bitchin Rais had used in 1644–45. They entrusted both the Regency and the responsibility for its payroll to an old Dutch rais named Hadj Mohammed Trik. and gave him the titles of Dey (maternal uncle), Doulateli (head of state) and Hakem (military ruler).

After 1671, the deys led the country, but their power was checked by the diwân council. This institutionalization of the relationship between holders of military and financial power and formal diplomatic recognition from European states, effectively made Algiers de facto independent of the Ottoman Empire.

Mohamed Ben Hassan Pasha-Dey giving audience to the King of France's envoy Mr Dusault in 1719. Ismaël Hamet, Histoire du Maghreb 1720. Gallica.

The pashas plotted in the shadows, stirred up conflicts and fomented sedition to overthrow the unpopular deys and regain some of their lost authority. From 1710 on the deys assumed the title of Pasha at the initiative of Dey Baba Ali Chaouch (1710–1718), and no longer accepted representatives from the Porte. They also imposed their authority on the janissaries and the raïs. The latter did not approve of treaty provisions which restricted privateering, their main source of income, and remained attached to the external prestige of the Regency. But European reactions, new treaties guaranteeing the safety of navigation and a slowdown in shipbuilding considerably reduced their activity. The raïs rose up and killed Dey Mohamed Ben Hassan in 1724.

The new dey, Baba Abdi Pasha (1724–1732), quickly restored order and severely punished the conspirators. He managed to stabilize the Regency and fight off corruption. The diwân was gradually weakened in favor of the dey's cabinet, known as "powers", resulting in more stability through the implementation of a sort of bureaucracy. Relations with Constantinople became formalized; the sultan was assured of Algerian "obedience" in return for recruiting troops from Ottoman lands, yet the dey was not bound to Ottoman foreign policy.

A series of crises rocked Algiers in the early 19th century, beginning with crop failures and famine from 1803 to 1805. In the three beyliks (provinces), the beys relied on local notables since they had a limited number of janissaries. This allowed the coulouglis linked by blood ties to the great indigenous families to become beys. Supported by the coulouglis and the Kabyles, Dey Ali Khodja disposed of the turbulent janissaries, and transferred the seat of power and the treasury of the regency from the Djenina Palace to the Casbah citadel in 1817.

Historian John Douglas Ruedy believes that the early 18th-century "deturkification" could have led to a 19th-century nationalization of the Algerian regime, but the French conquest put an end to this evolution.

Administration

Djenina Palace, seat of the Regency of Algiers. L'Algérie photographiée: Province d'Alger (1856-1857). Gallica. Bibliothèque nationale de France.Félix-Jacques Moulin.

The administrative apparatus of Ottoman Algeria organized itself through borrowed Ottoman systems, maintained by regular recruitment of military personnel from Ottoman lands in exchange for tribute sent to the Porte, and local traditions inherited from the Almohad Caliphate and adopted by the Marinids, Zayyanids, and Hafsids.

The corsairs waged holy war against the Christians through gunpowder and the resources of the Ottoman Empire, and exploited their political and military superiority to defeat weak local emirates and impose a foreign elite on a divided Maghrebi society. Politics in Algiers centered on the Ottoman military elite autonomous from tribal and self-ruled indigenous society in the countryside, which still gave allegiance and paid taxes to a military authority that respected their marabouts and defended them against Christian powers.

Stratocracy

Moorish courtyard of the janissary barracks of Algiers

Some contemporary observers described the Regency of Algiers as a "despotic, military-aristocratic republic". The Marquis d'Argens compared it to the Roman Empire under Nero and Caligula and called it a republic, even though he also called the dey of Algiers a king.

Montesquieu considered the Algerian government consisted of an aristocracy with republican and egalitarian characteristics, elevating and deposing a despotic sovereign, while historian Edward Gibbon considered Algiers a "military government that floats between absolute monarchy and wild democracy". It was unique among Muslim countries in having limited democracy and elected rulers. Democracy was at the time extremely unusual in 18th-century Europe, and Jean-Jacques Rousseau found Algiers impressive in this respect. Unlike modern political democracies based on majority rule, transfers of power, and competition between political parties, politics in Algiers relied on the principle of consensus (ijma), legitimized by Islam and by jihad.

Algerian historian Lamnouar Merouche described the janissary corps of Algiers as a "collective regime", a "sovereign community" and a "military republic". American historian John Baptist Wolf noted that this 17th century military democracy was later hampered by the absolute rule of the deys, starting from Baba Ali Chaouch in 1710.

Dey of Algiers

Dey Omar Agha receiving the representative of Lord Exmouth after the bombardment of Algiers in 1816. Victoria and Albert Museum.

Hussein Pasha, last dey of Algiers (1818–1830). Royal Collection

French historian Charles-André Julien wrote that the dey of Algiers was head of an elective but absolute monarchy. He was charged with enforcing civil and military laws, ensuring internal security, generating necessary revenues, organizing and providing regular pay for soldiers, and assuring relations with the tribes. But his power was still limited by the corso captains and the diwân of janissaries, since any member of either body could aspire to become dey. His fortune came from his civil list that didn't exceed that of the highest paid member of the janissaries, and although he could still receive gifts from consuls, beys and shares of privateer booty, his fortune reverted to the public treasury in the event of assassination. This led some authors who compared the dey to the king of Poland–Lithuania to call him a "despot without liberty", a "king of slaves and slave of his subjects", and a "man of wealth but far from a master of his treasures".

Electing the dey was accomplished in absolute equality by unanimous vote among the armed forces. Ottoman Algerian dignitary Hamdan Khodja wrote:

Among the members of the government two of them are called, one "wakil-el-kharge", and the other "khaznagy". It is from these dignitaries that the dey is chosen; sovereignty in Algiers is not hereditary: personal merit is not transmitted to children. In a way we could say that they adopted the principles of a republic, of which the dey is only the president.

Election was required for confirmation from the Ottoman sultan, who inevitably sent a firman of investiture, a red kaftan of honor, a saber of state and the rank of Pasha of Three Horsetails in the Ottoman army. However, the dey was elected for life and could only be replaced on his death. Overthrowing the current leader was thus the only path to power, so violence and instability flourished. This volatility led many early 18th-century European observers to point to Algiers as an example of the inherent dangers of democracy.

Cabinet

The dey appointed and relied on five ministers (plus an agha), who formed the "council of the powers" to govern Algiers:

• Khaznaji: treasurer in charge of finances and the public treasury. Often also translated as vizier of the dey, or "principal secretary of state".
• Agha al-mahalla: Commander-in-chief of the Odjak and minister of internal affairs, he was also responsible for governing the Dar Es-Soltane region of Algiers.
• Wakil al-Kharaj : Minister of the navy and foreign affairs, he was the Kapudan rais or head of the tai'fa of rais. He was also responsible for matters relating to weapons, ammunition and fortifications.
• Khodjet al-khil: Responsible for relations with tribes, fiscal responsibilities and tax collections, he usually headed expeditions to the tribal interior. He also had the ceremonial role of "secretary of horses" and was assisted by a Khaznadar (treasurer).
• Bait al-Maldji: Responsible for the state domain (makhzen) and for rights devolved to the treasury such as vacant inheritances, registrations and confiscations.

The dey also nominated muftis (Islamic jurists) as the highest echelon of Algerian justice.

Diwân council

Hasan Agha addresses audiences in a large square. Attitude of the Divan of Algiers, by Jan Luyken (1684). Amsterdam Museum

The diwân of Algiers was established in the 16th century by Hayreddin Barbarossa and seated first in the Djenina Palace, then at the kasbah citadel. This assembly, initially led by a janissary Agha, evolved from an administrative body, the Odjak of Algiers, into the country's primary administrative institution. The diwân held true power in the Regency, and by the mid-17th century elected the head of state.

The diwân expanded into two subdivisions:

• The private (janissary) diwân (diwân khass): Any recruit could rise through the ranks, one every three years. Over time, he would serve among 24 janissary bulukbasis (senior officers), who voted on high policy. The commander-in-chief or "Agha of Two Moons" was elected for a term of two months as president of the diwân through a system of "democracy by seniority". The Agha was the holder of the Fundamental pact ('Ahad aman) of 1748. According to Hamdan Khodja:

  The head of this divan is called Aghat-el-Askar; he carries a saber and a kind of relic which contains the regulations of the regency (their charter); The agha must always carry this relic with him and never part without it.

  During the Agha period (1659–1671) he was the ruler of the Regency, holding the title of Hakem.
• The public, or Grand Diwân (diwân âm), composed of 800 to 1500 Hanafi scholars and preachers, the raïs, and native notables. At the beginning of their mandate, the deys consulted the diwân on all important questions and decrees. This council in principle met weekly, depending on the dey. By the 19th century, he could ignore the diwân whenever he felt powerful enough to govern alone.

Territorial management

Ottoman Algeria

The Regency was composed of various beyliks under the authority of beys (vassals):

• Dar Es-Soltane included the city of Algiers and nearby ports.
• The eastern beylik of Constantine had its capital in Constantine
• The beylik of Titteri in the centre was established in 1548, with its capital at Médéa.
• The beylik of the West was established in 1563, with its capital at Mascara, then Mazouna in 1710. It moved to Oran in 1791

These beyliks were institutionally distinct and enjoyed significant autonomy.

Ottoman administration of Algeria relied on Arab makhzen tribes. Under the beylik system, the beys divided their beyliks into chiefdoms. Each province was divided into outan, or counties, governed by caïds (commanders) under the authority of the bey to maintain order and collect taxes. The beys ran an administrative system and managed their beyliks with the help of commanders and governors among the makhzen tribes. In return, these tribes enjoyed special privileges, including exemption from taxes.

The bey of Constantine relied on the strength of the local tribes particularly the Beni Abbas in Medjana and the Arab tribes in Hodna and the M'zab region. The chiefs of these tribes were called Sheikh of the Arabs. This system allowed Algiers to expand its authority over northern Algeria for three centuries.

Economy

Slave ransoms

French slave in Algiers working as a tailor before his ransoming (1670–1685). This self-portrait done later in Paris. Leichtenstein Princely Collection.

Algerian corsairs captured many people on land and at sea from Mediterranean shores to Atlantic high seas. and brought them to the slave market in Algiers, through which passed between 25,000 and 36,000 slaves of many nationalities, totalling over one million European slaves in the early modern period. This trade made slavery the cornerstone of the Algerine economy.

After they were paraded naked, examined and inspected to assess their qualities, social position and value, captured individuals were divided into three groups:

• Those believed ransomable: Usually rich and better referred to as "captives", they were an important source of revenue. Their owners spared them the hardest tasks to preserve their value, as they were to be ransomed as quickly as possible. "The captive was a piece of merchandise which it was to no one's interest to damage," noted Julien.
• Those not believed ransomable: Poorer-class and lower-priced like their Muslim counterparts in France, these prisoners often became galley slaves, or were assigned to other forced labor like moving rocks. A few were chosen as household domestic slaves.
• Those freed without ransom, in exchanges for Muslim captives, to honor prior agreements between states, or because of a war had been lost.

Government-owned captives were held in prisons called "bagnos". Six of these operated in Algiers. Privately owned captives were housed by their owners, often rich individuals or privateering collectives.

In Spain, France and the Dutch Republic, ransom funds came from the captive's family, the state, or religious orders of the Catholic church who negotiated in Algiers for the captives. Missions such as the Trinitarians and the Mercedarians were instructed to identify captives in danger of apostasy, captives whose family and friends had raised money, and valuable individuals before reachine a ransom agreement. Captives who could buy their own freedom were allowed to move freely in Algiers, and often managed its taverns.

Christians were exchanged for small sums in the early 16th century. In the 17th century however, redemptionist missions paid 100 and 200 to 300 pounds or more for their freedom. Persons of distinction were almost priceless: the governor of the Canary Islands bought himself back in 1670 for 60,000 pounds.

After ransom was paid, additional fees for customs duties were still required, over fifty percent of the agreed ransom:

• 10% for customs
• 15% for the pasha or dey
• 4% for the khaznaji (secretary of state)
• 7% for the wakil al-kharaj (harbourmaster)
• 17% for prison guards

Slaves with special skills, such as surgeons and master carpenters who built or repaired ships, often could not be ransomed at any price.

Christian captives, 17th century. Le Commerce des Captifs. Wolfgang Kaiser

Slave market in Algiers, 17th century. Amsterdam Museum.

Allegory of Freedom, François-André Vincent. Museumslandschaft Hessen Kassel, Kassel

Royalties

Algiers charged its European trading partners royalties for freedom of navigation in the western Mediterranean, and gave the merchants of those countries special privileges, including lower customs duties. Royalties were also imposed on Bremen, Hanover, and Prussia, in addition to the Papal States at times. These royalties were paid annually or biennially and differed according to the relationship between those countries and Algiers, and the conditions prevailing in that period had an impact on determining their amounts, shown in the following table:

Royalties: Late 18th century to early 19th century

Country	Year	Value	Current value (USD)
Spanish Empire	1785 –1807	After signing the armistice of 1785 and withdrawing from Oran, was required to pay 18,000 francs. It paid 48,000 dollars in 1807.	*equivalent to $36,378,413 in 2022 (1785) equivalent to $998,836 in 2023 (1807)
Grand Duchy of Tuscany	1823	Before 1823, 25,000 doubles (Tuscan lira) or 250,000 francs.	*equivalent to $486,945,880 in 2022
Kingdom of Portugal	1822	20,000 francs	*equivalent to $40,365,783 in 2022
Kingdom of Sardinia	1746 - 1822	Under the treaty of 1746, 216,000 francs by 1822.	*equivalent to $435,950,459 in 2022
Kingdom of France	1790 - 1816	Before 1790, it paid 37,000 livres. After 1790, it pledged to pay 27,000 piastres, or 108,000 francs, and in 1816 committed to pay 200,000 francs.	*equivalent to $5,745,110 in 2023 (–1789) equivalent to $197,370,758 in 2022 (1790–) equivalent to $304,396,795 in 2022 (1816)
United Kingdom of Great Britain and Ireland	1807	It pledged to pay 100,000 piastres, or 267,500 francs, in exchange for certain privileges.	*equivalent to $400,705,897 in 2022
Kingdom of the Netherlands	1807 - 1826	In the treaty of 1826, it committed to paying 10,000 Algerian sequins, and in 1807, it paid 40,000 piastres, or 160,000 francs.	*equivalent to $239,674,555 in 2022
Austrian Empire	1807	In 1807, paid an estimated 200,000 francs.	*equivalent to $299,593,194 in 2022
United States	1795 - 1822	In 1795 paid 1,000,000 dollars annually, and $10 million over 12 years, in exchange for special privileges. Equipment accounted for 21,600 dollars.	*equivalent to $17,952,941 in 2023 (1795 alone) equivalent to $179,529,412 in 2023 (over 12 years)
Kingdom of Naples	1816 - 1822	Paid royalties estimated at 24,000 francs. Starting 1822, paid a royalty of 12,000 francs every two years.	*equivalent to $36,527,615 in 2022 (1816) equivalent to $24,219,470 in 2022 (1822)
Kingdom of Norway	1822	Royalty of 12,000 francs every two years.	*equivalent to $24,219,470 in 2022
Denmark	1822	Paid 180,000 francs every two years.	*equivalent to $363,292,049 in 2022
Kingdom of Sweden	1822	120,000 francs every two years.	*equivalent to $242,194,699 in 2022
Republic of Venice	1747 - 1763	From 1747, it paid 2,200 gold coins annually, which in 1763 became an estimated 50,000 riyals (Venetian lira).	*equivalent to $803,955,274 in 2020 (1763)

Trade

External trade

Dutch shipping off Algiers. Oil on canvas, Reinier Nooms (1623/1624–1664). National Maritime Museum.

Along with tribute payments, Algerian wheat exports to Europe replaced privateering as its primary source of income in the 18th century, and became the core factor in trade relations between Algiers and Britain, Genoa and France. The French Compagnie royale d'Afrique controlled French wheat imports in 1741 from the Algerian Constantinois. Merouche wrote:

well over 100,000 quintals of wheat (is) exported each year from Algerian ports in 1698 and 1699. The great movement of cereal exports began in 1693 and would expand thereafter. The century of wheat succeeded the century of privateering.

Algerian exports mostly went to Marseille, mostly by sea. Exports included, according to historian William Spencer, "carpets, embroidered handkerchiefs, silk scarves, ostrich feathers, wax, wool, animal hides and skins, dates, and a coarse native linen similar to muslin". The sea trade was run by the Bacri and Busnash families, who had settled in Algeria by 1720. After acting as mediators in the Christian slave trade in the heyday of privateering, they entangled the public interest of the Regency with the private interests of their own companies through their European contacts. These merchants amassed massive wealth from dealing in goods such as wheat and leather and from their monopoly on olive oil and customs taxation. They become the financiers of the dey and mediators between Algiers and Europe, both in diplomacy and in trade.

Large caravans of 300 mules went overland to neighbouring Tunisia twice a year. The city of Constantine was a meeting point for caravans from the Sahara, Tunis and Algiers, loaded with woven fabric, carpets, chechias, luxury goods and coffee. Caravans from the south brought dates and wool products like burnouses and haiks. In the west, Tlemcen was linked by trade routes to as far as Tafilalt in Morocco and Timbuktu in the Sudan. The former brought salt, spices, Moroccan leather, silk and gun wood, and the latter ostrich feathers, ivory, slaves, vermillion, copper and gold. "Desert oases have historically been essential, strategic locations in trans-Saharan routes," wrote Chaibou and Bonnet, naming "Bilma (Niger), Ouardane (Mauritania), In Salah (Algeria), Taoudenni (Mali), Iférouane, Chinguetti (Mauritania), Kufra, and Murzuk (Libya)." Trade didn't flourish however. The state awarded monopolies, often to the highest bidder, as a source of guaranteed revenue, and imposed a 2.5 percent duty on exports and 12.5 percent on imports. Trade in military assets such as cannon and small arms was prohibited.

Internal trade

Overland trade used animals to transport goods, mainly on their backs. Carts could be used on suitable roads. The many official posts of the Odjak and the makhzen tribes along the way provided security for caravans. In addition, caravanserais, locally known as fonduk, gave travelers a place to rest. Products such as wool from the tribal interior were traded b in cities at markets known as souks. These took the names of tribes preceded by days of the week, for example: Souk Al Arbaa Al-Attafs lit. 'Wednesday market of Al-Attaf tribe'. Souks formed hubs for trading agricultural products such as grain, olives, cattle, sheep and horses. In urban marketplaces they bought imported jewelry textiles and pottery. Jewish intermediaries helped furthering such exchanges between cities and countryside.

Administrative control over the Sahara was often loose, but Algiers' economic ties to it were very important, and Algiers and other Algerian cities were among the main destinations of the trans-Saharan slave trade. In the late eighteenth century the Regency "appears to have witnessed considerable commercial activity in the Algerian Sahara, related perhaps to the period of stability and prosperity under Dey Baba Muhammad ibn'Uthman, who ruled at Algiers from 1766 to 1791," Donald Holsinger wrote, "despite the picture of commercial decadence which has sometimes been painted for the Regency."

Taxation

Some of the taxes levied by the Regency fell under Islamic law, including the cushr (tithe) on agricultural products, but some had elements of extortion. Periodic tithes could only be collected from crops grown on private farmland near the towns. Instead, nomadic tribes in the mountains paid a fixed tax, called garama (compensation), based on a rough estimate of their wealth. In addition, rural populations also paid a tax known as lazma (obligation) or ma'una (support), that paid for Muslim armies to defend the country from Christians. City dwellers had other taxes, including market taxes and dues to artisan guilds. Beys also collected gifts (dannush), every six months for the deys and their chief ministers. Every bey had to personally bring dannush every three years. In other years, his khalifa (deputy) could take it to Algiers.

The arrival of a bey or khalifa in Algiers with dannush was a notable event governed by a protocol setting out how to receive him and when his gifts would be given to the dey, his ministers, officials and the poor. The honors that the bey received depended on the value of the gifts he brought. Al-Zahar reported that the chief of the western province was expected to pay more than 20,000 doro in cash, half that in jewelry, four horses, fifty black slaves, woollen tilimsans, silk garments from Fez, and twenty quintals each of wax, honey, butter, and walnuts . Dannush from the Eastern Province was larger and included Tunisian perfumes and clothing.

Agriculture

Kabyle Shepherd, by Eugène Fromentin (1820–1876). Philadelphia Museum of Art.

Agricultural production eventually overtook privateering as a source of Regency revenue. Fallowing and crop rotation were widely practiced. Wheat, cotton, rice, tobacco, watermelon and corn were the most commonly grown products. Cereals and livestock products especially constituted much of the export trade after providing for local consumption of oil, grain, wool, wax and leather.

The state owned very fertile lands termed fahs. Located near the main towns, these lands were granted to Turkish military personnel, coulougli families, makhzen tribes and urban notables under the azl system. Fahs lands were cultivated by tenant farmers who received a fifth of the harvest under the khammas sharecropping system for common land. The Metija, breadbasket of Algiers, provided it with various fruits and vegetables. Algerine wine was particularly sought after in Europe for its quality.

Vast areas of Algeria's land were known as arsh, where animal husbandry predominated. Historian Mahfoud Kaddache stresses: "Arsh land, land of the tribes, belongs to the tribal community, it is frequently divided into two parts; the larger part, undivided, is used by the entire tribe and forms pasture areas, the second part is reserved for crops and allocated between families." The melk lands were possessed and heritable by individuals and were under customary Berber law.

Algeria's agricultural wealth came from the quality of the cultivated land, but also from agricultural techniques that used all the means of the time (ploughs dragged by oxen, donkeys, mules, or camels) and irrigation and ingenious water systems that supplied small collective dams. Mouloud Gaid wrote: "Tlemcen, Mostaganem, Miliana, Médéa, Mila, Constantine, M'sila, Aïn El-Hamma, etc., were always sought after for their green sites, their orchards and their succulent fruits." South of the Tell Atlas, the majority of the western population and the people of the Sahara were pastoralists, nomads and semi-nomads who grew dates and bred sheep, goats and camels. Their products (butter, wool, skins, camel hair) were traded north in their annual migration to summer pastures.

Crafts

Coral-decorated pistols presented by the dey of Algiers as a gift to the Prince Regent (later George IV of Great Britain) in 1811 and 1819. Metropolitan Museum of Art

Manufacturing was restricted to shipyards, which built frigates of oak sourced from Kabylia. The smaller ports of Ténès, Cherchell, Dellys, Béjaïa and Djidjelli built shallops, brigs, galiots, tartanes and xebecs used to fish or transport goods between Algerian ports. Christian slaves were employed in these shipyards, often managed by Christian renegades, and sometimes even free Christians as captains of armament or engineers of naval constructions, whose services were hired without a requirement to convert to Islam. Several workshops supported repairs and rope-making. The quarries of Bab El-Oued extracted stone, raw material for buildings and fortifications. The Bab El-Oued foundries produced cannons of all sizes for the warships of the Algerian navy and for use as fort batteries and field artillery.

Cities were centers of great craftsmanship and commercial activity. Urban people in Nedroma, Tlemcen, Oran, Mostaganem, Kalaa, Dellys, Blida, Médéa, Collo, M'Sila, Mila and Constantine were mostly artisans and merchants. The most common crafts were weaving, woodturning, dyeing, rope-making and tool-making. Algiers was home to foundries, shipyards, workshops, shops, and stalls. Tlemcen had more than 500 looms. Artisans were prevalent even in small towns.

Society

Many Algerian texts written since the 17th century speak of the watan al jazâ'ir (country of Algeria), and use the term "our homeland".

Urban population

At most 6% of the population lived in cities. In 1808 Algerian society included around 10,000 Turks, and a class of coulouglis emerged, offspring of Turkish soldiers and Algerian women. In the 17th century the population of Algiers was dominated by refugees from Andalusia and also included about 35,000 White Christian slaves working on the docks and in quarries and shipyards. By the late nineteenth century that number had dropped to about 2000, and was only about 200 in 1830. About 1000 Black slaves worked as household servants and many freed black slaves worked also worked on the docks and as masons. In the 18th century French and Italian Jewish merchants began to arrive, a distinct and much more affluent group than the Jewish minority among the earlier Andalusian arrivals. The Muslim faith prevailed in every aspect of life, as both Turks and Moors were zealously religious. Guilds and quarters within cities, headed by 'amins, regulated most trade, provided for most of the residents' needs, hedged against emergencies, and strengthened community solidarity. Public business was carried out in both Arabic and Osmanli.

In addition to butcher shops and grocery stores, Ibadi Mozabite operated bath houses. A water supply system was built under Baba Mohammed ben-Osman in the late 18th century.The shops and bazaars clustered around the alleys off the single main street of the lower city near the harbor, as well as many coffeehouses overlooking the sea in the lower town, or were strategically located at certain crossroads, where friends could chat over mint tea.

The fraternal and relationships in the hierarchical system of the urban Algiers did not include rivalry between the few great merchants in the wealthy upper class, and the poorer lower classes of shopkeepers, craftsmen and scholars.

Social structures

The tribe was a primary social and political structure based upon family. Competition among tribes for land and water was mediated through a sense of unity based on consanguinity, shared Islamic faith and their economic need to trade with each other, preventing dangerous social frictions and allowing union against external threats.

This system persisted under the Regency. The traditional isolation of the city from the hinterland ceased, ending the traditional divide between urban and rural areas of the central Maghreb. Cities and villages articulated their own organizations within the tribal systems and confederations. Cities left room for individuality, but although they depended on tribal society, they distanced people from tribal ways. However, the tribe did not disappear, but adapted, and its importance varied from region to region. It remained relatively important in the Aurès, for example.

A complex link of interdependencies developed between tribes and the state as they adapted to government pressure. They were assigned social roles; the Biskri Berbers were charged with street maintenance and guarding quarters, the Mozabite Ibadi theocracy was respected and represented in Algiers, and the Berbers of Kabylia and Aures frequently worked in Algiers.

The state was sometimes necessary for the consolidation of the tribes. These relations even seemed complementary. Makhzen tribes derived their legitimacy from their affiliation to the government, protecting urban areas, collecting taxes and exercising military control of the state in the countryside. The rayas tribes were tax-paying subjects and siba tribes were dissidents who opposed taxes, which reduced their surplus production. But they still depended on market access organized by the state and the makhzen tribes. The markets outside the territories dependent on the state were managed by the marabouts who very often acted as guarantors of tribal order.

The political authority of the tribes depended on either their military strength or their religious lineage. These two aristocracies, the religious brotherhoods who dominated the west, and the djouad strongman families of the east, often opposed one another. Algerian society had three separate aristocracies:

• djouads: warriors, often heads of powerful autonomous tribes or tribal confederations, like the Berber Mokranis, Beni Abbas or Ben-Gana family of the Arab Hilalian confederations in the eastern beylik. The latter were related to Ahmed Bey of Constantine. The Regency often saw these tribes as allies.
• sharifs: a religious nobility who claimed descent from the prophet Muhammad, and often members of the Naqib al-ashraf institution of the Ottoman Empire. The author Al-Zahar was a member of this nobility. Other sharifs were members of Sufi zawiyas, like the Emir Abdelkader, who was affiliated with the Qadiriyya tariqa.
• marabouts like the Awled Sidi Cheikh ruled the western oases until the 19th century. They were a principality, a polity based on princedom, not themselves a central power, but vassals of Algiers. Nor were they a dynasty, but rather a political confederation, headed by a riyasa (chiefdom) of the Awlad Sidi Cheikh maraboutic brotherhoods. Marabouts also shared in corsair booty.

Culture

Education

Inscription about a school built by Dey Baba Ali Chaouch. Algerian Museum of Antiquities

Education in Algeria mainly took place in small primary schools (kuttabs) that focused on reading, writing and religion, especially in rural areas. Imams, zawiyas, marabouts, and elders did most of the teaching. Literacy was so effectively taught in these religious schools that in 1830 the literacy rate in Algeria was higher than in France. Qadis or muftis often taught at the madrasas of the larger cities, maintained through waqf and central government funding. The students received education on Islamic jurisprudence and Islamic medicine. Afterwards they became teachers, join the qadis and muftis or pursued further education in the universities of Tunis, Fez or Cairo.

In the Zayyanid period Tlemcen was a primary center of Islamic culture, but schools and universities there declined due to neglect. Abu Hammu II's madrasa especially fell into complete ruin, as the military and naval Ottoman elites' strong belief that northern Christendom needed to be prevented from military expansion into the Maghreb hampered the development of learning, and pushed intellectual culture to the margins. They were more interested in building forts, navies, and castles. This decline ended only when Mohammed el Kebir, bey of Oran, significantly invested in renovating and rebuilding several new educational facilities in the region.

At the beginning of the 19th century, tariqas "organized and validated" a number of rebellions, including one in the west in 1804, by the Derqawa and tion in the west and another by the Tijaniyya zawiya in 1820 at Aïn Madhi and in 1827 at Mascara.

Architecture

Further information: Architecture of Algeria § Ottoman period

New Mosque (Djamaa el-Djedid) in Algiers, built in 1660–1661, an example of Ottoman and North African architecture blending in this period.

Inside view of the dome of Ketchaoua Mosque

Architecture in Algiers during this period showed a convergence of Ottoman influence with local traditions. Mosques began to be built with domes under the Ottoman influence, but minarets generally still had square shafts in the local tradition, not the round or octagonal shafts seen in other Ottoman provinces, where pencil-shaped minarets were symbols of Ottoman sovereignty. The oldest surviving mosque in Algiers was commissioned by Ali Bitchin in 1622. The New Mosque (Djamaa el-Djedid), built in 1660–1661, became one of the most important Hanafi mosques in Algiers. Architecturally one of the most significant remaining mosques of this era, it exemplifies a mix of Ottoman, North African, and European design elements, with its main dome preceded by a large barrel-vaulted nave. By the end of the 18th century, the city had over 120 mosques, including over a dozen congregational mosques.

Of the emblematic Ketchaoua Mosque, built by Dey Hassan III Pasha, Moroccan statesman and historian Abu al-Qasim al-Zayyani wrote in 1795: "The money spent on it...was more than anyone could allow himself to spend except those whom God grants success." Originally similar in design to the Ali Bitchin Mosque, its appearance radically changed under French colonial rule.

After the Ottomans arrived, architectural ceramic tiles replaced zellij tiles decorated with stars and polygons used in geometric patterns in the medieval Maghreb. Square decorative ceramic tiles were widespread in Algiers and Constantine, with simpler examples in Tlemcen. In the Turkish era tiles were characterized by...motifs in Islamic art such as epigraphic, geometric, and floral motifs."

In addition to landscapes, seascapes, ships and animals, the tiles came in three types: Turkish, Tunisian, and European, from Italy, Spain and the Netherlands. They decorated interior walls and floors, forming bands, patterns and frames around door jambs, window frames and balusters.

Algiers was protected by a wall about 3.1 kilometres (1.9 mi) long with five gates. Seafront fortifications were supplemented by forts outside the city, including the "star fort", built above the qasba in 1568, defending the landward approaches to the city, the 'twenty-four hour fort', and the Eulj Ali burj covering the Bab al-Oued beach, built in 1569. Facing south was the "Emperor fort" or Sultan Kalassi, built between 1545 and 1580. A citadel, the qasba, occupied the highest point of the city. The lower town near the harbor was the center of Regency administration and contained the most important markets, mosques, palaces, janissary barracks and government buildings such as the mint.

Djenina Palace ('Little Garden'), also called the Pasha's palace, was begun in 1552 by Salah Rais and finished in 1556. Ali Bitchin's Spanish captive Emmanuel de Aranda described it as "a public structure for those who are advanced to that charge [i.e., the position of governor], well built after the modern way of Architecture." He added: "The most beautiful house in Algiers is that of Bacha [Bassa], or Viceroy, which is almost in the middle of the city. [It has] two small galleries one above the other, supported by a double row of columns of marble and porphyry." The Djenina was located at the center of a larger complex known as the Dar al-Sultan until 1817, when Dey Ali Khodja moved to the Palace of the Dey in the qasba. The only building from the Dar al-Sultan complex that remains today, the Dar 'Aziza Bint al-Bey, is believed to have been built in the 16th century.

Sky seen from the courtyard of the Palais des rais

Galleries at the Hassan Pacha Palace

Tilework, Hassan III Pasha Khaznaji Palace, built 1791

Arts

Crafts

Three centuries of Ottoman influence in Algeria left many cultural elements of Turkish origin or influence, wrote Lucien Golvin.

• Brassware imported by janissaries likely inspired copper lanterns, trays, and ewers made in Algiers, Constantine and Tlemcen with Ottoman decorative elements like tulips and carnations.
• Ornate bronze door knockers were manufactured in Tlemcen until about 1930. Algiers and Constantine produced simpler examples.
• Saddlers made velvet-covered saddles embroidered with gold or silver thread, and bridles, belts, saddlecloths and boots with traditional Ottoman ornamentation.
• Ghiordés rugs and rugs from Kula seem to have influenced the early 19th-century adoption into the rugs of Hammam Guergour, Nemencha and Harakta tribes of large central lozenge-shaped medallions with arched lobes in a mihrab pattern, bordered by bands of floral elements. Those produced at the Qal'a of the Banu Rashid displayed multiple medallions in a more Andalusi style, and in the Amour mountains the Amour tribe continued to produce traditional tent rugs in geometric patterns.
• Clothing of janissaries, deys and other dignitaries was distinctive enough to be known in the Mediterranean as "Algerian style", including turbans and red sheshias, burnouses, kaftans, vests (sédria) embroidered with patterns, wide and baggy trousers belted with broad silk sashes, and babouche slippers. They were frequently armed with yatagans.
• needle lace (chebika) and embroidery from Algiers were made under a ma'allema (teacher) on a horizontal loom (gargaf). Embroidery from Annaba and Djidjilli was multicolored, with flat dots.

Kaftan sent as part of a large gift from Dey Ali Abdi Pasha to the Swedish king in 1731 in connection with the peace treaty between Sweden and Algiers

Morisco, Chaouch and Moorish man, from Journey to the regency of Algiers, Claude Antoine Rozet (1798-1858)

Daughter of Hussein Dey, believed to be Amina Hanem or Nafissa Hanem (ca. 1820). Victoria and Albert Museum.

Music

New arrivals from Anatolia and Al-Andalus brought music to Algiers. A very accented Ottoman military music with Sufi bektashi origins was played by janissary bands called mehterân. Andalusi classical music brought to Algiers by Moriscos developed three styles; Tlemcenian gharnati, Constantine's ma'luf and sanaa in Algiers. It was widespread in coffeehouses and often played by orchestras of tar, oud and rebab.

Contemporary Algerian chaabi musician El-Hachemi Guerouabi recounts the exploits of corsairs against the Knights of Malta in his song Corsani Ghanem (English: Our ship captured a prize) based on 16th-century Algerian Arabic poetry by Imad Al-Din Doukkali.

Detail, Andalusian orchestra in Tlemcen. (2009) Bachir Yellès

Mehterhâne, Abdulcelil Levni Surname-ı Vehtbi (1720) Topkapı Palace

Legacy

Europeans saw Algiers as "the center of pirate activity -- that captured the imagination of Europe as a fearsome and vicious enemy." The 19th century French historian Henri de Grammont said:

«Оно дало миру уникальное зрелище нации, живущей за счет каперства и живущей только за счет него, с невероятной жизненностью сопротивляющейся непрекращающимся нападениям, направленным против нее, подвергающей три четверти Европы и Соединенных Штатов Америки унижению в виде ежегодной дани; все это, несмотря на невообразимый беспорядок и ежедневные революции, которые убили бы любое другое объединение и которые, казалось, были необходимы для существования этого странного народа».

Британский историк Джеймс Макдугалл назвал это утверждение «колониальным мифом». Он отметил, что после 17 века, который алжирский историк Ламнуар Меруш назвал «веком каперства», корсо Мальта стало риторическим , его доходы были незначительными, и, как и , символом привязанности к своему происхождению как корсарского государства. Выплаты дани, гарантирующие мир, торговлю, таможню, налогообложение и увеличение сельскохозяйственного производства, приносили большую часть доходов Тегенства в 18 веке. который Меруш назвал «веком пшеницы».

Карта Восточного Средиземноморья и Берберийского побережья, составленная Александром Эмилем Лапи , 1829 г. Geographicus.

Американский историк Джон Баптист Вольф утверждал, что местное население возмущалось оккупацией республики «головорезов и воров», а французская « цивилизаторская миссия », хотя и осуществлялась жестокими методами, действительно многое дала алжирскому народу. Однако алжирский историк Насереддин Сайдуни утверждает, что, хотя Алжир не был нацией в современном понимании, он, тем не менее, был государством со своей спецификой и местным политическим образованием со своей собственной политикой, которая помогла углубить чувство общности среди крупных сегментов алжирского населения. населения в сельской местности и городах. Алжирский историк Яхья Боазиз отметил, что османы отразили атаки европейцев и убедили народ центрального Магриба подчиняться решениям централизованного государства.

Историки Джон Дуглас Руди и Уильям Спенсер пишут, что османы в Северной Африке создали алжирское политическое образование со всеми классическими атрибутами государственности и высоким уровнем жизни . Историк Махфуд Кадаче считал османский период «катализатором современного геополитического и национального развития Алжира». В то время как Сайдуни утверждает, что Алжир пошел по тому же пути, что и остальные североафриканские государства, которые постепенно установили свой суверенитет, поскольку он ничем не отличался от Мухаммеда Али , Египта Туниса и Хусейнидов династии Марокко . Алави Тем не менее, отмечает Руди, конец племенному соперничеству и появление настоящего национального государства произошли только после долгих лет жестокого французского завоевания и колониальной имплантации, а также неослабевающего сопротивления Алжира, кульминацией которого стала война за независимость Алжира в 1954 году.

См. также

• Алонсо де Контрерас , испанский капер XVI-XVII веков.
• Андалузский нуба , североафриканская музыкальная форма, вдохновленная андалузской музыкой.
  • Нубаат , алжирский стиль, вдохновленный андалузской нубой.
• исламские геометрические узоры ; обсуждает Зеллидж
• Китаб-и Бахрией , (Книга навигации)
  • Ахмед Мухиддин Пири (ок. 1465–1553), автор вышеупомянутой книги.
• Список османских правителей Алжира
• Список иностранцев, состоявших на службе Османской империи
• Мукарнас#Магриб и Аль-Андалус , архитектурные своды
• Восточные ковры в живописи эпохи Возрождения.
• Ориентализм во Франции раннего Нового времени
• Османская архитектура барокко
• Османская одежда
• Османская музыка
• Сайида аль-Хурра , лидер марокканских пиратов
• Склавенкассе , страховка от порабощения европейцев, захваченных пиратами
• Триполийский договор , договор между США и Триполитанией.
• Эра тюльпанов
• Тюркери
• Жан Батист Ванмур , известный рисованием османских сюжетов.
• Юсуф Раис , османский пират английского происхождения.

Ссылки

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