Западный мир

Эта статья о группе стран с изначально европейской общей культурой. Чтобы узнать о других значениях, см. Западный мир (значения) .

Сюда перенаправляются «западные державы» и «западники». Чтобы узнать об исторической политике в Корее, см. Западники (корейская политическая фракция) . Чтобы узнать о других значениях, см. Western Power (значения) .

Западный мир, взятый из книги Сэмюэля П. Хантингтона 1996 года «Столкновение цивилизаций» : светло-голубым цветом обозначены Латинская Америка и православный мир , которые являются либо частью Запада, либо отдельными цивилизациями, тесно связанными с Западом.

Западный мир , также известный как Запад , в первую очередь относится к различным народам и государствам в регионах Австралазии , Западная Европа , и Северная Америка ; с некоторыми спорами о том, являются ли жители Восточной Европы и Латинской Америки также составляют Запад. Западный мир также называется Западом (от лат. occidents «заход, закат, запад») в отличие от восточного мира, известного как Восток (от лат. oriens «начало, восход, восток»). Запад считается развивающейся концепцией; состоит из культурной, политической и экономической синергии между различными группами людей, а не из жесткого региона с фиксированными границами и членами. Определения «западного мира» различаются в зависимости от контекста и точек зрения.

Современный западный мир по существу охватывает нации и государства, где цивилизация или культура считаются западными. — корни которого некоторые историки связывают с греко-римским миром и христианством. В глобальном расколе Север-Юг Запад часто соотносится с Глобальным Севером. Историческая идея Европы как географического Запада возникла в Греции пятого века до нашей эры . Географическая концепция Запада начала формироваться в IV веке нашей эры, когда Константин , первый христианский римский император, разделил Римскую империю между греческим Востоком и латинским Западом . Восточная Римская империя , позже названная Византийской империей , просуществовала тысячу лет, тогда как Западная Римская империя просуществовала всего около полутора веков. Это заставило многих жителей Западной Европы завидовать Византийской империи и считать тамошних христиан еретиками. В 1054 году нашей эры, когда церковь в Риме отлучила от церкви патриарха Византии , политико-религиозное разделение между Западной церковью и Восточной церковью завершилось Великим расколом или расколом между Востоком и Западом . Even though friendly relations continued between the two parts of the Christendom for some time, the crusades made the schism definitive with hostility. The West during these crusades tried to capture trade routes to the East and failed, it instead discovered the Americas. In the aftermath of European colonization of these newly discovered lands, an idea of the Western world, as an inheritor of Latin Christendom emerged.

The English word "West" initially referred solely to the cardinal direction. By the Middle Ages, Europeans began to use it to describe Europe. Since the eighteenth century, following European exploration, the word was used to indicate the regions of the world with European settlements. In contemporary times, countries that are considered to constitute the West vary according to perspective rather than their geographical location. Countries like Australia and New Zealand, located in the Eastern Hemisphere are included in modern definitions of the Western world, as these regions and others like them have been significantly influenced by the British—derived from colonization, and immigration of Europeans—factors that grounded such countries to the West. Despite being located in the Far East, a country like Japan, in some contexts, is considered a part of the West as it aligns with the ideals of Western-style democracy; while a country like Cuba, located in the Western Hemisphere, is argued as not being a part of the West as it aligns with the ideals of communism.Depending on the context and the historical period in question, Russia was sometimes seen as a part of the West, and at other times juxtaposed with it. Running parallel to the rise of the United States as a great power and the development of communication–transportation technologies "shrinking" the distance between both the Atlantic Ocean shores, the aforementioned country (United States) became more prominently featured in the conceptualizations of the West.

Between the eighteenth century to the mid-twentieth century, prominent countries in the West such as the United States, Canada, Brazil, Argentina, Australia, and New Zealand have been once envisioned as ethnocracies for whites. Racism is cited as a contributing factor to Westerners' colonization of the New World, which today constitutes much of the "geographical" Western world. Starting from the late 1960s, certain parts of the Western World have become notable for their diversity due to immigration. The idea of "the West" over the course of time has evolved from a directional concept to a socio-political concept that had been temporalized and rendered as a concept of the future bestowed with notions of progress and modernity.

Introduction

The origins of Western civilization can be traced back to the ancient Mediterranean world. Ancient Greece and Ancient Rome are generally considered to be the birthplaces of Western civilization—Greece having heavily influenced Rome—the former due to its impact on philosophy, democracy, science, aesthetics, as well as building designs and proportions and architecture; the latter due to its influence on art, law, warfare, governance, republicanism, engineering and religion. Western Civilization is also closely associated with Christianity, the dominant religion in the West, with roots in Greco-Roman and Jewish thought. Christian ethics, drawing from the ethical and moral principles of its historical roots in Judaism, has played a pivotal role in shaping the foundational framework of Western societies. Earlier civilizations, such as the ancient Egyptians and Mesopotamians, had also significantly influenced Western civilization through their advancements in writing, law codes, and societal structures. The convergence of Greek-Roman and Judeo-Christian influences in shaping Western civilization has led certain scholars to characterize it as emerging from the legacies of Athens and Jerusalem, or Athens, Jerusalem and Rome.

In ancient Greece and Rome, individuals identified primarily as subjects of states, city-states, or empires, rather than as members of Western civilization. The distinct identification of Western civilization began to crystallize with the rise of Christianity during the Late Roman Empire. In this period, peoples in Europe started to perceive themselves as part of a unique civilization, differentiating from others like Islam, giving rise to the concept of Western civilization. By the 15th century, Renaissance intellectuals solidified this concept, associating Western civilization not only with Christianity but also with the intellectual and political achievements of the ancient Greeks and Romans.

Historians, such as Carroll Quigley in "The Evolution of Civilizations", contend that Western civilization was born around AD 500, after the fall of the Western Roman Empire, leaving a vacuum for new ideas to flourish that were impossible in Classical societies. In either view, between the fall of the Western Roman Empire and the Renaissance, the West (or those regions that would later become the heartland of the culturally "western sphere") experienced a period of decline, and then readaptation, reorientation and considerable renewed material, technological and political development. Classical culture of the ancient Western world was partly preserved during this period due to the survival of the Eastern Roman Empire and the introduction of the Catholic Church; it was also greatly expanded by the Arab importation of both the Ancient Greco-Roman and new technology through the Arabs from India and China to Europe.

Gold and garnet cloisonné (and mud), military fitting from the Staffordshire Hoard before cleaning

Since the Renaissance, the West evolved beyond the influence of the ancient Greeks and Romans and the Islamic world, due to the successful Second Agricultural, Commercial, Scientific, and Industrial revolutions (propellers of modern banking concepts). The West rose further with the 18th century's Age of Enlightenment and through the Age of Exploration's expansion of peoples of Western and Central European empires, particularly the globe-spanning colonial empires of 18th and 19th centuries. Numerous times, this expansion was accompanied by Catholic missionaries, who attempted to proselytize Christianity.

US Supreme Court (1932–1935) building, built in neoclassical style, an architectural style of the Western world

In the modern era, Western culture has undergone further transformation through the Renaissance, Ages of Discovery and Enlightenment, and the Industrial and Scientific Revolutions. The widespread influence of Western culture extended globally through imperialism, colonialism, and Christianization by Western powers from the 15th to 20th centuries. This influence persists through the exportation of mass culture, a phenomenon often referred to as Westernization.

There was debate among some in the 1960s as to whether Latin America as a whole is in a category of its own.

Culture

Further information: Western Europe and Eastern Europe

This section is an excerpt from Western culture.[edit]

Plato, arguably the most influential figure in early Western philosophy, has influenced virtually all of subsequent Western and Middle Eastern philosophy and theology

Western culture, also known as Western civilization, European civilization, Occidental culture, or Western society, includes the diverse heritages of social norms, ethical values, traditional customs, belief systems, political systems, artifacts and technologies of the Western world. The core of Western civilization, broadly defined, is formed by the combined foundations of Greco-Roman civilization and Western Christianity. While Western culture is a broad concept, and does not relate to a region with fixed members or geographical confines, it generally relates to the cultures of countries with historical ties to a European country or a number of European countries, or to the variety of cultures within Europe itself. However, countries toward the east of Europe are sometimes excluded from definitions of the Western world.

Western culture is characterized by a host of artistic, philosophic, literary and legal themes and traditions. Christianity, primarily the Catholic Church, and later Protestantism has played a prominent role in the shaping of Western civilization since at least the 4th century, as did Judaism. A cornerstone of Western thought, beginning in ancient Greece and continuing through the Middle Ages and Renaissance, is the idea of rationalism in various spheres of life developed by Hellenistic philosophy, scholasticism and humanism. Empiricism later gave rise to the scientific method, the scientific revolution, and the Age of Enlightenment.

While traditionally shunned as a mainspring of Western civilization in favour of early Aegean cultures, the Phoenician city-states stimulated and fostered Western civilization. The expansion of Greek culture into the Hellenistic world of the eastern Mediterranean led to a synthesis between Greek and Near-Eastern cultures, and major advances in literature, engineering, and science, and provided the culture for the expansion of early Christianity and the Greek New Testament. This period overlapped with and was followed by Rome, which made key contributions in law, government, engineering and political organization.

Western culture continued to develop with the Christianization of European society during the Middle Ages, the reforms triggered by the medieval renaissances, the influence of the Islamic world via Al-Andalus and Sicily (including the transfer of technology from the East, and Latin translations of Arabic texts on science and philosophy by Greek and Hellenic-influenced Islamic philosophers), and the Italian Renaissance as Greek scholars fleeing after the fall of Constantinople brought classical traditions and philosophy. This major change for non-Western countries and their people saw a development in modernization in those countries. Medieval Christianity is credited with creating the modern university, the modern hospital system, scientific economics, and natural law (which would later influence the creation of international law). European culture developed with a complex range of philosophy, medieval scholasticism, mysticism and Christian and secular humanism. Rational thinking developed through a long age of change and formation, with the experiments of the Enlightenment and breakthroughs in the sciences. Tendencies that have come to define modern Western societies include the concept of political pluralism, individualism, prominent subcultures or countercultures (such as New Age movements) and increasing cultural syncretism resulting from globalization and human migration.

Historical divisions

The West of the Mediterranean Region during the Antiquity

The geopolitical divisions in Europe that created a concept of East and West originated in the ancient tyrannical and imperialistic Graeco-Roman times. The Eastern Mediterranean was home to the highly urbanized cultures that had Greek as their common language (owing to the older empire of Alexander the Great and of the Hellenistic successors), whereas the West was much more rural in its character and more readily adopted Latin as its common language. After the fall of the Western Roman Empire and the beginning of the Medieval times (or Middle Ages), Western and Central Europe were substantially cut off from the East where Byzantine Greek culture and Eastern Christianity became founding influences in the Eastern European world such as the East and South Slavic peoples.

The main travels of the Age of Discovery (began in 15th century)

Roman Catholic Western and Central Europe, as such, maintained a distinct identity particularly as it began to redevelop during the Renaissance. Even following the Protestant Reformation, Protestant Europe continued to see itself as more tied to Roman Catholic Europe than other parts of the perceived civilized world.Use of the term West as a specific cultural and geopolitical term developed over the course of the Age of Exploration as Europe spread its culture to other parts of the world. Roman Catholics were the first major religious group to immigrate to the New World, as settlers in the colonies of Spain and Portugal (and later, France) belonged to that faith. English and Dutch colonies, on the other hand, tended to be more religiously diverse. Settlers to these colonies included Anglicans, Dutch Calvinists, English Puritans and other nonconformists, English Catholics, Scottish Presbyterians, French Huguenots, German and Swedish Lutherans, as well as Quakers, Mennonites, Amish, and Moravians.

Ancient Greek and Hellenistic worlds (13th–1st centuries BC)

Main articles: Ancient Greece and Hellenistic period

The ancient Greek world, c. 550 BC

The ancient Hellenistic Greek world from 323 BC

The ancient Greek civilization had been growing in the first millennium BC into wealthy poleis, so-called city-states (geographically loose political entities which in time, inevitably end giving way to larger organisations of society, including the empire and the nation-state) such as Athens, Sparta, Thebes, and Corinth, by Middle and Near Eastern ones (Sumerian cities such as Uruk and Ur; Ancient Egyptian city-states, such as Thebes and Memphis; the Phoenician Tyre and Sidon; the five Philistine city-states; the Berber city-states of the Garamantes).

The then Hellenic division between the barbarians (term used by Ancient Greeks for all non-Greek-speaking people) and the Greeks contrasted in many societies the Greek-speaking culture of the Greek settlements around the Mediterranean to the surrounding non-Greek cultures. Herodotus considered the Persian Wars of the early 5th century BC a conflict of Europa versus Asia (which he considered all land north and east of the Sea of Marmara, respectively). The Greeks would highlight what they perceived as a lack of freedom in the Persian world, something that they viewed as antithetical to their culture.

According to a few writers, the future conquest of parts of the Roman Empire by Germanic peoples and the subsequent dominance by the Western Christian papacy (which held combined political and spiritual authority, a state of affairs absent from Greek civilization in all its stages), resulted in a rupture of the previously existing ties between the Latin West and Greek thought, including Christian Greek thought.

Ancient Roman world (6th century BC – AD 395–476)

Main articles: Roman Republic, Roman Empire, and Fall of the Western Roman Empire

The Roman Republic in 218 BC after having managed the conquest of most of the Italian peninsula, on the eve of its most successful and deadliest war with the Carthaginians

Graphical map of post-AD 395 Roman Empire highlighting differences between western Roman Catholic and eastern Greek Orthodox parts, on the eve of the death of last emperor to rule on both the western and eastern halves. The concept of "East-West" originated in the cultural division between Christian Churches. Western and Eastern Roman Empires on the eve of Western collapse in September of AD 476.

The Roman Empire in AD 117. During 350 years the Roman Republic turned into an Empire expanding up to twenty-five times its area.

Ancient Rome (6th century BC – AD 476) is a term to describe the ancient Roman society that conquered Central Italy assimilating the Italian Etruscan culture, growing from the Latium region since about the 8th century BC, to a massive empire straddling the Mediterranean Sea. In its 10-centuries territorial expansion, Roman civilization shifted from a small monarchy (753–509 BC), to a republic (509–27 BC), into an autocratic empire (27 BC – AD 476). Its Empire came to dominate Western, Central and Southeastern Europe, Northern Africa and, becoming an autocratic Empire a vast Middle Eastern area, when it ended. Conquest was enforced using the Roman legions and then through cultural assimilation by eventual recognition of some form of Roman citizenship's privileges. Nonetheless, despite its great legacy, a number of factors led to the eventual decline and ultimately fall of the Roman Empire.

The Roman Empire succeeded the approximately 500-year-old Roman Republic (c. 510–30 BC). In 350 years, from the successful and deadliest war with the Phoenicians began in 218 BC to the rule of Emperor Hadrian by AD 117, Ancient Rome expanded up to twenty-five times its area. The same time passed before its fall in AD 476. Rome had expanded long before the empire reached its zenith with the conquest of Dacia in AD 106 (modern-day Romania) under Emperor Trajan. During its territorial peak, the Roman Empire controlled about 5,000,000 square kilometres (1,900,000 sq mi) of land surface and had a population of 100 million. From the time of Caesar (100–44 BC) to the Fall of the Western Roman Empire, Rome dominated Southern Europe, the Mediterranean coast of Northern Africa and the Levant, including the ancient trade routes with population living outside. Ancient Rome has contributed greatly to the development of law, war, art, literature, architecture, technology and language in the Western world, and its history continues to have a major influence on the world today. Latin language has been the base from which Romance languages evolved and it has been the official language of the Catholic Church and all Catholic religious ceremonies all over Europe until 1967, as well as an or the official language of countries such as Italy and Poland (9th–18th centuries).

Ending invasions on Roman Empire since the 2nd and throughout the 5th centuries

In AD 395, a few decades before its Western collapse, the Roman Empire formally split into a Western and an Eastern one, each with their own emperors, capitals, and governments, although ostensibly they still belonged to one formal Empire. The Western Roman Empire provinces eventually were replaced by Northern European Germanic ruled kingdoms in the 5th century due to civil wars, corruption, and devastating Germanic invasions from such tribes as the Huns, Goths, the Franks and the Vandals by their late expansion throughout Europe. The three-day Visigoths's AD 410 sack of Rome who had been raiding Greece not long before, a shocking time for Greco-Romans, was the first time after almost 800 years that Rome had fallen to a foreign enemy, and St. Jerome, living in Bethlehem at the time, wrote that "The City which had taken the whole world was itself taken." There followed the sack of AD 455 lasting 14 days, this time conducted by the Vandals, retaining Rome's eternal spirit through the Holy See of Rome (the Latin Church) for centuries to come. The ancient Barbarian tribes, often composed of well-trained Roman soldiers paid by Rome to guard the extensive borders, had become militarily sophisticated "Romanized barbarians", and mercilessly slaughtered the Romans conquering their Western territories while looting their possessions.

The Roman Empire is where the idea of "the West" began to emerge.

The Eastern Roman Empire, governed from Constantinople, is usually referred to as the Byzantine Empire after AD 476, the traditional date for the fall of the Roman Empire and beginning of the Early Middle Ages. The survival of the Eastern Roman Empire protected Roman legal and cultural traditions, combining them with Greek and Christian elements, for another thousand years. The name Byzantine Empire was first used centuries later, after the Byzantine Empire ended. The dissolution of the Western half, nominally ended in AD 476, but in truth a long process that ended by the rise of Catholic Gaul (modern-day France) ruling from around the year AD 800, left only the Eastern Roman Empire alive. The Eastern half continued to think of itself as the Eastern Roman Empire until AD 610–800, when Latin ceased to be the official language of the empire. The inhabitants called themselves Romans because the term "Roman" was meant to signify all Christians. The Pope crowned Charlemagne as Emperor of the Romans of the newly established Holy Roman Empire, and the West began thinking in terms of Western Latins living in the old Western Empire, and Eastern Greeks (those inside the Roman remnant of the old Eastern Empire).

The birth of the European West during the Middle Ages

Main articles: Byzantine Empire, Holy Roman Empire, East–West Schism, and Reformation

Further information: Christendom, Greek scholars in the Renaissance, and Peace of Westphalia

Apex of Byzantine Empire's conquests (AD 527–565)

In the early 4th century, the central focus of power was on two separate Imperial legacies within the Roman Empire: the older Aegean Sea Greek heritage (of Classical Greece) in the Eastern Mediterranean, and the newer most successful Tyrrhenian Sea Latin heritage (of Ancient Latium and Tuscany) in the Western Mediterranean. A turning point was Constantine the Great's decision to establish the city of Constantinople (today's Istanbul) in modern-day Turkey as the "New Rome" when he picked it as capital of his Empire (later called "Byzantine Empire" by modern historians) in AD 330.

The Byzantine Empire in AD 1025 before Christian East-West Schism

This internal conflict of legacies had possibly emerged since the assassination of Julius Caesar three centuries earlier, when Roman Imperialism had just been born with the Roman Republic becoming "Roman Empire", but reached its zenith during 3rd century's many internal civil wars. This is the time when the Huns (part of the ancient Eastern European tribes named barbarians by the Romans) from modern-day Hungary penetrated into the Dalmatian (modern-day Croatia) region then originating in the following 150 years in the Roman Empire officially splitting in two halves. Also the time of the formal acceptance of Christianity as Empire's religious policy, when the Emperors began actively banning and fighting previous pagan religions.

History of the spread of Christianity: in AD 325 (dark blue) and AD 600 (blue) following Western Roman Empire's collapse under Germanic migrations.

The Eastern Roman Empire included lands south-west of the Black Sea and bordering on the Eastern Mediterranean and parts of the Adriatic Sea. This division into Eastern and Western Roman Empires was later reflected in the administration of the Roman Catholic and Eastern Greek Orthodox churches, with Rome and Constantinople debating over whether either city was the capital of Western religion.

As the Eastern (Orthodox) and Western (Catholic) churches spread their influence, the line between Eastern and Western Christianity was moving. Its movement was affected by the influence of the Byzantine empire and the fluctuating power and influence of the Catholic church in Rome. The geographic line of religious division approximately followed a line of cultural divide. The influential American conservative political scientist, adviser and academic Samuel P. Huntington argued that this cultural division still existed during the Cold War as the approximate Western boundary of those countries that were allied with the Soviet Union.

Rise of the Germanic Frankish Empire before Charlemagne's coronation in Rome

In AD 800 under Charlemagne, the Early Medieval Franks established an empire that was recognized by the Pope in Rome as the Holy Roman Empire (Latin Christian revival of the ancient Roman Empire, under perpetual Germanic rule from AD 962) inheriting ancient Roman Empire's prestige but offending the Eastern Roman Emperor in Constantinople, and leading to the Crusades and the east–west schism. The crowning of the Emperor by the Pope led to the assumption that the highest power was the papal hierarchy, quintessential Roman Empire's spiritual heritage authority, establishing then, until the Protestant Reformation, the civilization of Western Christendom.

The earliest concept of Europe as a cultural sphere (instead of simple geographic term) is believed to have been formed by Alcuin of York during the Carolingian Renaissance of the 9th century, but was limited to the territories that practised Western Christianity at the time.

The Latin Church of western and central Europe split with the eastern Greek patriarchates in the Christian East–West Schism, also known as the "Great Schism", during the Gregorian Reforms (calling for a more central status of the Roman Catholic Church Institution), three months after Pope Leo IX's death in April 1054. Following the 1054 Great Schism, both the Western Church and Eastern Church continued to consider themselves uniquely orthodox and catholic. Augustine wrote in On True Religion: "Religion is to be sought... only among those who are called Catholic or orthodox Christians, that is, guardians of truth and followers of right." Over time, the Western Christianity gradually identified with the "Catholic" label, and people of Western Europe gradually associated the "Orthodox" label with Eastern Christianity (although in some languages the "Catholic" label is not necessarily identified with the Western Church). This was in note of the fact that both Catholic and Orthodox were in use as ecclesiastical adjectives as early as the 2nd and 4th centuries respectively. Meanwhile, the extent of both Christendoms expanded, as Germanic peoples, Bohemia, Poland, Hungary, Scandinavia, Finnic peoples, Baltic peoples, British Isles and the other non-Christian lands of the northwest were converted by the Western Church, while Eastern Slavic peoples, Bulgaria, Serbia, Montenegro, Russian territories, Vlachs and Georgia were converted by the Eastern Orthodox Church.

The Byzantine Empire in AD 1180 before Latin Fourth Crusade

In 1071, the Byzantine army was defeated by the Muslim Turco-Persians of medieval Asia, resulting in the loss of most of Asia Minor. The situation was a serious threat to the future of the Eastern Orthodox Byzantine Empire. The Emperor sent a plea to the Pope in Rome to send military aid to restore the lost territories to Christian rule. The result was a series of western European military campaigns into the eastern Mediterranean, known as the Crusades. Unfortunately for the Byzantines, the crusaders (belonging to the members of nobility from France, German territories, the Low countries, England, Italy and Hungary) had no allegiance to the Byzantine Emperor and established their own states in the conquered regions, including the heart of the Byzantine Empire.

The Holy Roman Empire would dissolve on 6 August 1806, after the French Revolution and the creation of the Confederation of the Rhine by Napoleon.

The Greek Byzantine Empire split by a newly established Latin Crusader State after the Fourth Crusade (shown partly in Greece and partly in Turkey)

The decline of the Byzantine Empire (13th–15th centuries) began with the Latin Christian Fourth Crusade in AD 1202–04, considered to be one of the most important events, solidifying the schism between the Christian churches of Greek Byzantine Rite and Latin Roman Rite. An anti-Western riot in 1182 broke out in Constantinople targeting Latins. The extremely wealthy (after previous Crusades) Venetians in particular made a successful attempt to maintain control over the coast of Catholic present-day Croatia (specifically the Dalmatia, a region of interest to the maritime medieval Venetian Republic moneylenders and its rivals, such as the Republic of Genoa) rebelling against the Venetian economic domination. What followed dealt an irrevocable blow to the already weakened Byzantine Empire with the Crusader army's sack of Constantinople in April 1204, capital of the Greek Christian-controlled Byzantine Empire, described as one of the most profitable and disgraceful sacks of a city in history. This paved the way for Muslim conquests in present-day Turkey and the Balkans in the coming centuries (only a handful of the Crusaders followed to the stated destination thereafter, the Holy Land). The geographical identity of the Balkans is historically known as a crossroads of cultures, a juncture between the Latin and Greek bodies of the Roman Empire, the destination of a massive influx of pagans (meaning "non-Christians") Bulgars and Slavs, an area where Catholic and Orthodox Christianity met, as well as the meeting point between Islam and Christianity. The Papal Inquisition was established in AD 1229 on a permanent basis, run largely by clergymen in Rome, and abolished six centuries later. Before AD 1100, the Catholic Church suppressed what they believed to be heresy, usually through a system of ecclesiastical proscription or imprisonment, but without using torture, and seldom resorting to executions.

This very profitable Central European Fourth Crusade had prompted the 14th century Renaissance (translated as 'Rebirth') of Italian city-states including the Papal States, on eve of the Protestant Reformation and Counter-Reformation (which established the Roman Inquisition to succeed the Medieval Inquisition). There followed the discovery of the American continent, and consequent dissolution of West Christendom as even a theoretical unitary political body, later resulting in the religious Eighty Years War (1568–1648) and Thirty Years War (1618–1648) between various Protestant and Catholic states of the Holy Roman Empire (and emergence of religiously diverse confessions). In this context, the Protestant Reformation (1517) may be viewed as a schism within the Catholic Church. German monk Martin Luther, in the wake of precursors, broke with the pope and with the emperor by the Catholic Church's abusive commercialization of indulgences in the Late Medieval Period, backed by many of the German princes and helped by the development of the printing press, in an attempt to reform corruption within the church.

Both these religious wars ended with the Peace of Westphalia (1648), which enshrined the concept of the nation-state, and the principle of absolute national sovereignty in international law. As European influence spread across the globe, these Westphalian principles, especially the concept of sovereign states, became central to international law and to the prevailing world order.

Expansion of the West: the Era of Colonialism (15th–20th centuries)

Main articles: New World, Analysis of Western European colonialism and colonization, Mercantilism, and Imperialism

"Why do the Christian nations, which were so weak in the past compared with Muslim nations begin to dominate so many lands in modern times and even defeat the once victorious Ottoman armies?"..."Because they have laws and rules invented by reason."

Ibrahim Muteferrika, Rational basis for the Politics of Nations (1731)

Portuguese discoveries and explorations since 1336: first arrival places and dates; main Portuguese spice trade routes in the Indian Ocean (blue); territories claimed by King John III of Portugal (c. 1536) (green)

Apex of Spanish Empire in 1790

In the 13th and 14th centuries, a number of European travelers, many of them Christian missionaries, had sought to cultivate trading with Asia and Africa. With the Crusades came the relative contraction of the Orthodox Byzantine's large silk industry in favor of Catholic Western Europe and the rise of Western Papacy. The most famous of these merchant travelers pursuing East–west trade was Venetian Marco Polo. But these journeys had little permanent effect on east–west trade because of a series of political developments in Asia in the last decades of the 14th century, which put an end to further European exploration of Asia: namely the new Ming rulers were found to be unreceptive of religious proselytism by European missionaries and merchants. Meanwhile, the Ottoman Turks consolidated control over the eastern Mediterranean, closing off key overland trade routes.

The Portuguese spearheaded the drive to find oceanic routes that would provide cheaper and easier access to South and East Asian goods, by advancements in maritime technology such as the caravel ship introduced in the mid-1400s. The charting of oceanic routes between East and West began with the unprecedented voyages of Portuguese and Spanish sea captains. In 1492, European colonialism expanded across the globe with the exploring voyage of merchant, navigator, and Hispano-Italian colonizer Christopher Columbus. Such voyages were influenced by medieval European adventurers after the European spice trade with Asia, who had journeyed overland to the Far East contributing to geographical knowledge of parts of the Asian continent. They are of enormous significance in Western history as they marked the beginning of the European exploration, colonization and exploitation of the American continents and their native inhabitants. The European colonization of the Americas led to the Atlantic slave trade between the 1490s and the 1800s, which also contributed to the development of African intertribal warfare and racist ideology. Before the abolition of its slave trade in 1807, the British Empire alone (which had started colonial efforts in 1578, almost a century after Portuguese and Spanish empires) was responsible for the transportation of 3.5 million African slaves to the Americas, a third of all slaves transported across the Atlantic. The Holy Roman Empire was dissolved in 1806 by the French Revolutionary Wars; abolition of the Roman Catholic Inquisition followed.

Due to the reach of these empires, Western institutions expanded throughout the world. This process of influence (and imposition) began with the voyages of discovery, colonization, conquest, and exploitation of Portugal enforced as well by papal bulls in 1450s (by the fall of the Byzantine Empire), granting Portugal navigation, war and trade monopoly for any newly discovered lands, and competing Spanish navigators. It continued with the rise of the Dutch East India Company by the destabilizing Spanish discovery of the New World, and the creation and expansion of the English and French colonial empires, and others. Even after demands for self-determination from subject peoples within Western empires were met with decolonization, these institutions persisted. One specific example was the requirement that post-colonial societies were made to form nation-states (in the Western tradition), which often created arbitrary boundaries and borders that did not necessarily represent a whole nation, people, or culture (as in much of Africa), and are often the cause of international conflicts and friction even to this day. Although not part of Western colonization process proper, following the Middle Ages Western culture in fact entered other global-spanning cultures during the colonial 15th–20th centuries. Historically colonialism had been justified with the values of individualism and enlightenment.

Replica of the Iberian Santa María, the wealthy Genoese merchant navigator Christopher Columbus's flagship during his first voyage, a large carvel-built ocean-going ship, financed by Catholic Monarchs of Castile and Aragon. Columbus had estimated a travel distance of 2,400 nmi (4,400 km), far too low.

Colonialisation by Western/European powers (and others) since 1492

The Industrial Revolution, which began in Great Britain in the 1760s and was preceded by the Agricultural and Scientific revolutions in the 1600s, forever modified the economy worldwide.

The French Revolution had a major impact on European and Western history of governance by ending feudalism and creating the path for future advances in broadly defined individual freedoms. Its impact on French nationalism was profound, while also stimulating nationalist movements throughout Europe. Modern historians argue the concept of the nation state was a direct consequence of the Revolution. Freedom movements for human and women rights, against slavery and religious control, are recorded with the French Revolution, including the Declaration of the Rights of Man and of the Citizen of 1789.

The concepts of a world of nation-states born by the Peace of Westphalia in 1648, coupled with the ideologies of the Enlightenment, the coming of modernity, the Scientific Revolution and the Industrial Revolution, would produce powerful social transformations, political and economic institutions that have come to influence (or been imposed upon) most nations of the world today. Historians agree that the Industrial Revolution has been one of the most important events in history.

The course of three centuries since Christopher Columbus' late 15th century's voyages, of deportation of slaves from Africa and British dominant northern-Atlantic location, later developed into modern-day United States of America, evolving from the ratification of the Constitution of the United States by thirteen States on the North American East Coast before end of the 18th century.

In the early-19th century, the systematic urbanization process (migration from villages in search of jobs in manufacturing centers) had begun, and the concentration of labor into factories led to the rise in the population of the towns. World population had been rising as well. It is estimated to have first reached one billion in 1804. Also, the new philosophical movement later known as Romanticism originated, in the wake of the previous Age of Reason of the 1600s and the Enlightenment of 1700s. These are seen as fostering the 19th century Western world's sustained economic development. Before the urbanization and industrialization of the 1800s, demand for oriental goods such as porcelain, silk, spices and tea remained the driving force behind European imperialism in Asia, and (with the important exception of British East India Company rule in India) the European stake in Asia remained confined largely to trading stations and strategic outposts necessary to protect trade. Industrialization, however, dramatically increased European demand for Asian raw materials; and the severe Long Depression of the 1870s provoked a scramble for new markets for European industrial products and financial services in Africa, the Americas, Eastern Europe, and especially in Asia (Western powers exploited their advantages in China for example by the Opium Wars). This resulted in the "New Imperialism", which saw a shift in focus from trade and indirect rule to formal colonial control of vast overseas territories ruled as political extensions of their mother countries. The later years of the 19th century saw the transition from "informal imperialism" (hegemony) by military influence and economic dominance, to direct rule (a revival of colonial imperialism) in the African continent and Middle East.

The Slave Market (Gérôme painting), Orientalist French painting made during the second industrial revolution: portrays a 19th century's Mediterranean slave market, an example of the ruling in the Late Modern period.

Western empires as they were in 1910

Women's Suffrage Parade in New York City, May 6, 1912

During the socioeconomically optimistic and innovative decades of the Second Industrial Revolution between the 1870s and 1914, also known as the "Beautiful Era", the established colonial powers in Asia (United Kingdom, France, Netherlands) added to their empires also vast expanses of territory in the Indian Subcontinent and Southeast Asia. Japan was involved primarily during the Meiji period (1868–1912), though earlier contacts with the Portuguese, Spaniards and Dutch were also present in the Japanese Empire's recognition of the strategic importance of European nations. Traditional Japanese society became an industrial and militarist power like the Western British Empire and the French Third Republic, and similar to the German Empire.

At the close of the Spanish–American War in 1898 the Philippines, Puerto Rico, Guam and Cuba were ceded to the United States under the terms of the Treaty of Paris. The US quickly emerged as the new imperial power in East Asia and in the Pacific Ocean area. The Philippines continued to fight against colonial rule in the Philippine–American War.

By 1913, the British Empire held sway over 412 million people, 23% of the world population at the time, and by 1920, it covered 35,500,000 km² (13,700,000 sq mi), 24% of the Earth's total land area. At its apex, the phrase "the empire on which the sun never sets" described the British Empire, because its expanse around the globe meant that the sun always shone on at least one of its territories. As a result, its political, legal, linguistic and cultural legacy is widespread throughout the Western World. In the aftermath of the Second World War, decolonizing efforts were employed by all Western powers under United Nations (ex-League of Nations) international directives. Most of colonized nations received independence by 1960. Great Britain showed ongoing responsibility for the welfare of its former colonies as member states of the Commonwealth of Nations. But the end of Western colonial imperialism saw the rise of Western neocolonialism or economic imperialism. Multinational corporations came to offer "a dramatic refinement of the traditional business enterprise", through "issues as far ranging as national sovereignty, ownership of the means of production, environmental protection, consumerism, and policies toward organized labor." Though the overt colonial era had passed, Western nations, as comparatively rich, well-armed, and culturally powerful states, wielded a large degree of influence throughout the world, and with little or no sense of responsibility toward the peoples impacted by its multinational corporations in their exploitation of minerals and markets. The dictum of Alfred Thayer Mahan is shown to have lasting relevance, that whoever controls the seas controls the world.

Enlightenment (17th–18th centuries)

Main articles: Age of Enlightenment and Scientific Revolution

Eric Voegelin described the 18th-century as one where "the sentiment grows that one age has come to its close and that a new age of Western civilization is about to be born". According to Voeglin the Enlightenment (also called the Age of Reason) represents the "atrophy of Christian transcendental experiences and [seeks] to enthrone the Newtonian method of science as the only valid method of arriving at truth". Its precursors were John Milton and Baruch Spinoza. Meeting Galileo in 1638 left an enduring impact on John Milton and influenced Milton's great work Areopagitica, where he warns that, without free speech, inquisitorial forces will impose "an undeserved thraldom upon learning".

The achievements of the 17th century included the invention of the telescope and acceptance of heliocentrism. 18th century scholars continued to refine Newton's theory of gravitation, notably Leonhard Euler, Pierre Louis Maupertuis, Alexis-Claude Clairaut, Jean Le Rond d'Alembert, Joseph-Louis Lagrange, Pierre-Simon de Laplace. Laplace's five-volume Treatise on Celestial Mechanics is one of the great works of 18th-century Newtonianism. Astronomy gained in prestige as new observatories were funded by governments and more powerful telescopes developed, leading to the discovery of new planets, asteroids, nebulae and comets, and paving the way for improvements in navigation and cartography. Astronomy became the second most popular scientific profession, after medicine.

A common metanarrative of the Enlightenment is the "secularization theory". Modernity, as understood within the framework, means a total break with the past. Innovation and science are the good, representing the modern values of rationalism, while faith is ruled by superstition and traditionalism. Inspired by the Scientific Revolution, the Enlightenment embodied the ideals of improvement and progress. Descartes and Isaac Newton were regarded as exemplars of human intellectual achievement. Condorcet wrote about the progress of humanity in the Sketch of the Progress of the Human Mind (1794), from primitive society to agrarianism, the invention of writing, the later invention of the printing press and the advancement to "the Period when the Sciences and Philosophy threw off the Yoke of Authority".

French writer Pierre Bayle denounced Spinoza as a pantheist (thereby accusing him of atheism). Bayle's criticisms garnered much attention for Spinoza. The pantheism controversy in the late 18th century saw Gotthold Lessing attacked by Friedrich Heinrich Jacobi over support for Spinoza's pantheism. Lessing was defended by Moses Mendelssohn, although Mendelssohn diverged from pantheism to follow Gottfried Wilhelm Leibniz in arguing that God and the world were not of the same substance (equivalency). Spinoza was excommunicated from the Dutch Sephardic community, but for Jews who sought out Jewish sources to guide their own path to secularism, Spinoza was as important as Voltaire and Kant.

Cold War (1947–1991)

Main articles: Cold War, Western Bloc, and First World

During the Cold War, a new definition emerged. Earth was divided into three "worlds". The First World, analogous in this context to what was called the West, was composed of NATO members and other countries aligned with the United States.

The Second World was the Eastern bloc in the Soviet sphere of influence, including the Soviet Union (15 republics including the then-occupied and presently independent Estonia, Latvia, Lithuania) and Warsaw Pact countries like Poland, Bulgaria, Hungary, Romania, East Germany (now united with Germany), and Czechoslovakia (now split into the Czech Republic and Slovakia).

The Third World consisted of countries, many of which were unaligned with either, and important members included India, Yugoslavia, Finland (Finlandization) and Switzerland (Swiss Neutrality); some include the People's Republic of China, though this is disputed, since the People's Republic of China, as communist, had friendly relations—at certain times—with the Soviet bloc, and had a significant degree of importance in global geopolitics. Some Third World countries aligned themselves with either the US-led West or the Soviet-led Eastern bloc.

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Maps on the Cold War East–west division

Spheres of influence between the Western world and the Soviet Union during the Cold War

The "Three Worlds" of the Cold War (between 30 April and 24 June 1975)   First World: Countries aligned with the Western Bloc (i.e., NATO and allies), led by the United States   Second World: Countries aligned with the Eastern Bloc (i.e., Warsaw Pact, China, and allies), led by the Soviet Union   Third World: The Non-Aligned Movement, led by India and Yugoslavia, and other neutral countries

East and West in 1980, as defined by the Cold War. The Cold War had divided Europe politically into East and West, with the Iron Curtain splitting Central Europe.

European trade blocs as of 1988. EEC member states are marked in blue, EFTA – green, and Comecon – red.

Cold War colonial empires through decolonization. The global distribution of Christians: a darker shade means a higher proportion of Christians.

"Western Christian civilization" (red) and "Eastern Christian civilization" (brown), according to Samuel Huntington. For Huntington, Latin America (dark green) was part of the West or a descendant civilization that was twinned to it. For Rouquié, Latin America is the "Third World of the West."

A number of countries did not fit comfortably into this neat definition of partition, including Switzerland, Sweden, Austria, and Ireland, which chose to be neutral. Finland was under the Soviet Union's military sphere of influence (see FCMA treaty) but remained neutral and was not communist, nor was it a member of the Warsaw Pact or Comecon but a member of the EFTA since 1986, and was west of the Iron Curtain. In 1955, when Austria again became a fully independent republic, it did so under the condition that it remain neutral; but as a country to the west of the Iron Curtain, it was in the United States' sphere of influence. Spain did not join the NATO until 1982, seven years after the death of the authoritarian Franco.

The 1980s advent of Mikhail Gorbachev led to the end of the Cold War following the dissolution of the Soviet Union.

Cold War II context

Main article: Second Cold War

See also: Post-Western era

In a debated Cold War II, a new definition emerged inside the realm of western journalism. More specifically, Cold War II, also known as the Second Cold War, New Cold War, Cold War Redux, Cold War 2.0, and Colder War, refers to the tensions, hostilities, and political rivalry that intensified dramatically in 2014 between the Russian Federation on the one hand, and the United States, European Union, NATO and some other countries on the other hand. Tensions escalated in 2014 after Russia's annexation of Crimea, military intervention in Ukraine, and the 2015 Russian military intervention in the Syrian Civil War. By August 2014, both sides had implemented economic, financial, and diplomatic sanctions upon each other: virtually all Western countries, led by the US and EU, imposed restrictive measures on Russia; the latter reciprocally introduced retaliatory measures.

Modern definitions

Asia (as the "Eastern world"), the Arab world, and Africa

The exact scope of the Western world is somewhat subjective in nature, depending on whether cultural, economic, spiritual or political criteria are employed. It is a generally accepted Western view to recognize the existence of at least three "major worlds" (or "cultures", or "civilizations"), broadly in contrast with the Western: the Eastern world, the Arab and the African worlds, with no clearly specified boundaries. Additionally, Latin American and Orthodox European worlds are sometimes either a sub-civilization within Western civilization or separately considered "akin" to the West.

Latin America and Orthodox worlds

Many anthropologists, sociologists and historians oppose "the West and the Rest" in a categorical manner. The same has been done by Malthusian demographers with a sharp distinction between European and non-European family systems. Among anthropologists, this includes Durkheim, Dumont, and Lévi-Strauss.

Since the fall of the iron curtain the following countries are generally accepted as the Western world: the United States, Canada; the countries of the European Union plus the UK, Norway, Iceland and Switzerland; Australia and New Zealand. In addition, the microstates of Andorra, Liechtenstein, Monaco, San Marino, and Vatican City are considered Western.

Cultural definition

Further information: Western culture, Culture of Europe, and Culture of the United States

In modern usage, Western world refers to Europe and to areas whose populations largely originate from Europe, through the Age of Discovery's imperialism.

Западный мир основан на книге Сэмюэля П. Хантингтона 1996 года «Столкновение цивилизаций» . Бирюзовым цветом отмечены Латинская Америка и Православный мир , которые являются либо частью Запада, либо отдельными цивилизациями, тесно связанными с Западом.

In the 20th century, Christianity declined in influence in many Western countries, mostly in the European Union where some member states have experienced falling church attendance and membership in recent years, and also elsewhere. Secularism (separating religion from politics and science) increased. However, while church attendance is in decline, in some Western countries (i.e. Italy, Poland, and Portugal), more than half of the people state that religion is important, and most Westerners nominally identify themselves as Christians (e.g. 59% in the United Kingdom) and attend church on major occasions, such as Christmas and Easter. In the Americas, Christianity continues to play an important societal role, though in areas such as Canada, a low level of religiosity is common due to a European-type secularization. The official religions of the United Kingdom and some Nordic countries are forms of Christianity, while the majority of European countries have no official religion. Despite this, Christianity, in its different forms, remains the largest faith in most Western countries.

Христианство остается доминирующей религией в западном мире , где 70% составляют христиане. 2011 года Опрос Pew Research Center показал, что 76,2% европейцев , 73,3% в Океании и около 86,0% в Северной и Южной Америке (90% в Латинской Америке и странах Карибского бассейна и 77,4% в Северной Америке ) считают себя христианами.

С середины двадцатого века Запад стал известен своими нерелигиозными настроениями, после эпохи Просвещения и Французской революции отделение инквизиция была отменена в XIX и XX веках, это ускорило церкви от государства и секуляризацию западного мира. мир, где невоцерковленная духовность приобретает все большее значение по сравнению с организованной религией .

Некоторые части западного мира стали известны своим разнообразием с конца 1960-х годов. как США, Канада, Бразилия, Аргентина, Австралия и Новая Зеландия, когда-то считались родиной белых Ранее, в период с восемнадцатого века до середины двадцатого века, такие известные западные страны , . Расизм был отмечен как фактор, способствующий колонизации Западом Нового Света , который сегодня составляет большую часть географического Запада.

Страны западного мира также наиболее заинтересованы в цифровых и телевизионных медиа-технологиях, как это было в послевоенный период на телевидении и радио: с 2000 по 2014 год на проникновение Интернета западный рынок было вдвое больше, чем в незападных странах. регионы.

Латинская Америка

Карта основных цивилизаций Хантингтона. То, что представляет собой западная цивилизация в мире после холодной войны , окрашено в темно-синий цвет. Он также показывает, что Латинская Америка (показана фиолетовым цветом) является либо субцивилизацией внутри западной цивилизации, либо отдельной цивилизацией, похожей на Запад.

Американский политолог, советник и академик Сэмюэл П. Хантингтон рассматривал Латинскую Америку отдельно от западного мира в целях своего геополитического анализа. Однако точка зрения Хантингтона неоднократно оспаривалась как предвзятая. Хантингтон также заявляет, что, хотя в целом исследователи считают, что Запад состоит из трех основных компонентов (европейский, североамериканский и латиноамериканский), по его мнению, Латинская Америка пошла по другому пути развития, чем Европа и Северная Америка. Хотя это потомок европейской (в основном испанской и португальской) цивилизации, он также в некоторой степени включает в себя элементы коренных американских цивилизаций, отсутствующих в Северной Америке и Европе. У нее была корпоративистская и авторитарная культура, которой Европа имела в гораздо меньшей степени. И Европа, и Северная Америка почувствовали на себе последствия Реформации и объединили католическую и протестантскую культуру. Исторически Латинская Америка была только католической, хотя ситуация меняется из-за притока протестантов в регион. Некоторые регионы Латинской Америки включают в себя местные культуры, которых не существовало в Европе и которые были фактически уничтожены в Соединенных Штатах, и значение которых колеблется между двумя крайностями: Мексика, Центральная Америка, Перу и Боливия, с одной стороны, и Аргентина и Чили. с другой. Однако он упоминает, что образ действий католической церкви заключался в включении местных элементов языческих европейских культур в общую догму католицизма, и индейские элементы можно было воспринимать таким же образом.

Субъективно мнения латиноамериканцев о том, считать ли себя частью Запада, разделились. Обширный корпус библиографических материалов, созданных выходцами из Латинской Америки и Северной Америки, подробно раскрывает их культурные различия. Хантингтон далее упоминает, что Латинскую Америку можно рассматривать как субцивилизацию внутри западной цивилизации или как отдельную цивилизацию, тесно связанную с Западом и разделенную по признаку принадлежности к нему. Хотя второй вариант является наиболее подходящим и полезным для анализа, сосредоточенного на международных политических последствиях цивилизаций, включая отношения между Латинской Америкой, с одной стороны, и Северной Америкой и Европой, с другой, он также упоминает, что основной конфликт Проблема принадлежности Латинской Америки к Западу в конечном итоге должна быть решена, чтобы создать целостную латиноамериканскую идентичность.

Другие страны

Большая часть населения Южной Африки не имеет европейского происхождения, за исключением значительного меньшинства . страны Основными источниками конституции являются римско-голландское торговое право и личное право, а также английское общее право , импорт голландских поселений и британский колониализм соответственно. страны Английский, лингва-франка , является основным языком, используемым в официальных и деловых целях, а также единственным языком записи в судах Южной Африки. Английский и африкаанс , наиболее похожие на голландский , являются двумя из одиннадцати официальных языков Южной Африки. Христианство является доминирующей религией, и многие конфессии включают в себя практику поклонения из традиционных африканских религий. Также популярны методистская, римско-католическая, англиканская, голландская реформатская, лютеранская, пятидесятническая и адвентистская конфессии.

Филиппины, хотя географически являются частью восточного мира и имеют большинство населения, не обладающее европейским этническим происхождением, за исключением значительного меньшинства, в своей культуре сохраняются сильные западные влияния. Кабо-Верде также имеет значительное влияние со стороны западного мира из-за португальской колонизации, что видно через язык страны ( португальский ), музыку, искусство. и распространенность христианства. Население страны также в целом представляет собой смесь африканского и европейского происхождения. Европейское влияние также очевидно в Намибии , где проживает значительное меньшинство европейского происхождения и которая ранее находилась под управлением Германии, а затем Южной Африки .

Экономическое определение

Страны по группам доходов

Карта западного мира, состоящего из англосферы (по определению Джеймса Беннета ), Европейского Союза и единого европейского рынка , 2017 г. членов

Термин «западный мир» иногда используется как синоним термина «первый мир» или «развитые страны» , подчеркивая разницу между «первым миром» и «третьим миром» или развивающимися странами . Такое использование происходит несмотря на то, что многие страны, которые могут быть западными в культурном отношении, являются развивающимися странами – фактически, значительный процент стран Америки являются развивающимися странами. Он также используется, несмотря на то, что многие развитые страны или регионы не являются культурно западными (например , Япония , Сингапур , Южная Корея , Тайвань , Гонконг и Макао ). Политика приватизации (с участием государственных предприятий и государственных служб) и транснациональных корпораций часто считается видимым признаком экономического присутствия западных стран, особенно в странах третьего мира, и представляет собой общую институциональную среду для влиятельных политиков, предприятий, профсоюзов и фирм, банкиров. и мыслители западного мира.

Взгляды на разорванные страны

По словам Сэмюэля П. Хантингтона , некоторые страны расходятся во мнениях относительно того, являются ли они западными или нет, причем обычно национальное руководство выступает за вестернизацию , в то время как исторические, культурные и традиционные силы остаются в основном незападными. К ним относится Турция , чье политическое руководство с 1920-х годов пыталось вестернизировать эту преимущественно мусульманскую страну, всего 3% территории которой находится в Европе. Это его главный пример «разорванной страны», которая пытается присоединиться к западной цивилизации. Элита страны начала усилия по вестернизации , начиная с Мустафы Кемаля Ататюрка , который пришел к власти в качестве первого президента современного турецкого национального государства в 1923 году, навязал западные институты и одежду, отменил арабский алфавит и перешел на латиницу. продвигалась к вступлению в Европейский Союз . Она вступила в НАТО и с 1960-х годов очень медленно

Другие взгляды

Ряд исследователей цивилизации, в том числе Арнольд Дж. Тойнби , Альфред Крёбер и Кэрролл Куигли, определили и проанализировали «западную цивилизацию» как одну из цивилизаций , которые исторически существовали и существуют до сих пор. Тойнби вошел в довольно экспансивный режим, включая в качестве кандидатов те страны или культуры, которые оказались под таким сильным влиянием Запада, что приняли эти заимствования в свою самоидентификацию. Если довести это до предела, то на практике это так или иначе охватит почти всех жителей Запада. В частности, Тойнби имеет в виду интеллигенцию, сформировавшуюся среди образованной элиты стран, на которые повлияла европейская экспансия прошлых столетий. Будучи зачастую откровенно националистическими, эти культурные и политические лидеры взаимодействовали внутри Запада до такой степени, что изменили и себя, и Запад.

Богослов палеонтолог и Египте Пьер Тейяр де Шарден представлял Запад как совокупность цивилизаций, произошедших от долины Нила в цивилизации .

Палестино-американский литературный критик Эдвард Саид использует термин «Запад» в своем обсуждении ориентализма . Согласно его бинарной системе , Запад, или Запад, создал романтизированное видение Востока, или Востока, чтобы оправдать колониальные и империалистические намерения. Эта бинарная система Запад-Восток фокусируется на западном видении Востока, а не на каких-либо истинах о Востоке. Его теории коренятся в гегелевской : диалектике господина-раба Запад не существовал бы без Востока, и наоборот. Более того, западные писатели создали этого иррационального, женственного, слабого «Другого», чтобы контрастировать с рациональным, мужественным, сильным Западом из-за необходимости создать разницу между ними, которая оправдала бы империалистические амбиции, согласно мнению американских индийско-американских авторов, находившихся под влиянием Саида. теоретик Хоми К. Бхабха .

Запад получил признание за свои политически индивидуалистические убеждения. Идея «Запада» с течением времени превратилась из направленной концепции в социально-политическую концепцию, темпорализировалась и трактовалась как концепция будущего, наделенная понятиями прогресса и современности. Прогресс Запада в обеспечении прав женщин с конца девятнадцатого века был заметен; в двадцать первом веке женщины Запада в целом считались «освобожденными, автономными субъектами» по сравнению с женщинами из «других культур», которые все еще становятся таковыми. Феминизм часто «критиковали за то, что он по своей природе белый и западный ».

показывать

Картографические иллюстрации Запада согласно разным, но тесно взаимосвязанным определениям.

• 
  Division of the Roman Empire after 395 into western and eastern part. The geopolitical divisions in Europe that created a concept of East and West originated in the Roman Empire.
• 
  Latin alphabet world distribution. The dark green areas show the countries where this alphabet is the sole official (or de facto official) national script. The light green places show the countries where the alphabet co-exists with other scripts.
• 
  Countries with 50% or more Christians are colored purple while countries with 10% to 50% Christians are colored pink.
• 
  Relative degree of religiosity by country. Based on a 2006–2008 worldwide survey by Gallup.
• 
  Human language families
• 
  Western Palearctic, a part of the Palearctic realm, one of the eight biogeographic realms dividing the Earth's surface
• 
  Geopolitical Occident of Europe, according to the Intermediate Region theory of Dimitri Kitsikis
• 
  Indo-European languages
• 
  European Union (in blue) and European Free Trade Association (in green)
• 
  Human Development Index Report (based on 2018 data, published in 2019)
• 
  Legal systems of the world
• 
  Secular states in blue
• 
  Relative geographic prevalence of Christianity versus the second most prevalent religion Islam and lack of either religion, in 2006

См. также

• Американизация
• Америка
• англизация
• англоязычный
• Атлантизм
• Дацу-А Рон
• Восточный мир
• Дихотомия Восток-Запад
• европеизация
• Дальний Запад
• Первый мир
• Франкофония
• Свободный мир
• Глобальный Север и Глобальный Юг
• Глобальный Северо-Запад , очень смежный регион
• Золотой миллиард
• говорящий по-испански
• История западной цивилизации
• Магриб
• Среднеатлантический английский
• Доктрина Монро
• Модель трех миров
• Западный эзотерика
• Западное полушарие
• Западная философия
• Западная цивилизация
• Антизападные настроения

Организации

• Европейский совет
• Европейская экономическая зона (ЕЭЗ)
• Европейский Союз (ЕС)
• Валюты G10
• Группа семи (G7)
• Группа двенадцати (G12)
• Организация Североатлантического договора (НАТО)

Представительство в ООН

• Восточноевропейская группа
• Группа западноевропейских и других стран

Библиография

• Хант, Линн ; Мартин, Томас Р .; Розенвейн, Барбара Х .; Смит, Бонни Г. (2015). Создание Запада: люди и культуры . Бедфорд/Сент. Мартина. п. 4. ISBN  978-1457681523 .
• Хантингтон, Сэмюэл П. (1991). Столкновение цивилизаций (6-е изд.). Вашингтон, округ Колумбия. стр. 38–39 . ISBN  978-0-684-84441-1 . {{cite book}}: CS1 maint: отсутствует местоположение издателя ( ссылка )
• Хэнсон, Виктор Дэвис (2007). Резня и культура: знаменательные сражения на пути к власти Запада . Издательская группа Кнопфа Doubleday. ISBN  978-0-307-42518-8 .
• Шпильфогель, Джексон Дж. (2006). Западная цивилизация . Уодсворт. стр. xxxiii, 918. ISBN.  9780534646028 .
• Стернс, Питер Н. (2008). Западная цивилизация в мировой истории . Рутледж. стр. 91–95. ISBN  9781134374755 .
• Шарон, Моше (2004). Исследования современных религий, религиозных движений и верований баби-бахаи . Академическое издательство БРИЛЛ. п. 12. ISBN  978-9004139046 .
• Пагден, Энтони (2008). Миры в войне. 2500-летняя борьба между Востоком и Западом . Издательство Оксфордского университета. стр. xi, xv, 39. ISBN.  9780199237432 .
• Картледж, Пол (2002). Греки: Портрет себя и других . Издательство Оксфордского университета. ISBN  978-0191577833 .
• Фриман, Чарльз (2000). Достижения Греции: основание западного мира . Издательская группа «Пингвин». п. 434. ИСБН  978-0140293234 .
• Ричард, Карл Дж. (2010). Почему мы все римляне: вклад римлян в западный мир . Издательство Rowman & Littlefield. ISBN  978-0742567801 .
• Грант, Майкл (1991). Основатели западного мира: история Греции и Рима . Нью-Йорк: Скрибнер: Максвелл Макмиллан Интернэшнл. ISBN  978-0684193038 .
• Наяк, Мегана; Селбин, Эрик (2010). Децентрализация международных отношений . Издательство Блумсбери. п. 2. ISBN  9781848132405 .
• Лазар, Мишель М. (2005). Исследования феминистского критического дискурс-анализа в области гендера, власти и идеологии . Спрингер. п. 15. ISBN  9780230599901 .
• Уэр, Каллистос (1993). Православная Церковь . Книги о пингвинах. ISBN  9780140146561 .
• Дюрант, Уилл ; Дюрант, Ариэль (2012). Уроки истории . Саймон и Шустер. ISBN  9781439170199 .
• Петерсон, Пол Сайлас (2019). Упадок устоявшегося христианства в западном мире . Рутледж. стр. 26, 46, 76, 84. ISBN.  9780367891381 .
• Пирс, Джейсон Э. (2016). Создание Запада белого человека: белизна и создание американского Запада . Университетское издательство Колорадо. стр. 123–150. ISBN  978-1-60732-396-9 . JSTOR   j.ctt19jcg63 .
• Кауфманн, Эрик (2018). Белый сдвиг: популизм, иммиграция и будущее белого большинства . Книги о пингвинах. ISBN  9780241317105 .
• Уорд, Питер (2002). Белая Канада навсегда . Издательство Университета Макгилла-Куина - MQUP. ISBN  9780773523227 .
• Грин, Джеймс Н .; Скидмор, Томас (2021). Бразилия: пять столетий перемен . Издательство Оксфордского университета. ISBN  978-0190068981 .
• Коттер, Энн-Мари Муни (2016). Столкновение культур: международно-правовой взгляд на этническую дискриминацию . Рутледж. п. 12. ISBN  9781317155867 .
• Джалата, Асафа (2002). Борьба с государственной несправедливостью и глобализацией . Спрингер. п. 40. ИСБН  9780312299071 .
• Карлин, Наама (2022). Мораль, насилие и ритуальное обрезание . Рутледж. п. 34. ISBN  978-0367551957 .
• Винтжес, Карен (2017). Новый рассвет для второго пола: практика женской свободы в мировой перспективе . Издательство Амстердамского университета. стр. 59–94. ISBN  978-90-8964-602-6 . JSTOR   j.ctt1s475v4.6 .

Дальнейшее чтение

• Аллардайс, Гилберт (июнь 1982 г.). «Взлет и падение курса западной цивилизации». Американский исторический обзор . 87 (3): 695–725. дои : 10.2307/1864161 . JSTOR   1864161 .
• Анкерл, Гай (2000). Сосуществующие современные цивилизации: арабо-мусульманская, бхаратская, китайская и западная . Социальные исследования INU. Том. 1. Глобальная коммуникация без универсальной цивилизации. Женева: INU Press. ISBN  2-88155-004-5 .
• Бавай, Риккардо: «Запад»: концептуальное исследование , Европейская история в Интернете , Майнц: Институт европейской истории , 2011, дата обращения: 28 ноября 2011 г.
• Конзе, Ванесса, Абендланд , EGO - European History Online , Майнц: Институт европейской истории , 2017, дата обращения: 8 марта 2021 г. ( pdf ).
• Дэйли, Джонатан. « Расцвет западной власти: сравнительная история западной цивилизации. Архивировано 30 июня 2017 года в Wayback Machine » (Лондон и Нью-Йорк: Bloomsbury, 2014). ISBN   9781441161314 .
• Дэйли, Джонатан. « Историки обсуждают подъем Запада » (Лондон и Нью-Йорк: Routledge, 2015). ISBN   978-1-13-877481-0 .
• Домашняя страница Western Tradition в Анненберге / CPB. Архивировано 20 апреля 2019 года на Wayback Machine , где вы можете бесплатно посмотреть каждую серию по запросу (требуются всплывающие окна). Видео также доступны в виде плейлиста YouTube .
• Джей ФК Фуллер . Военная история западного мира. Три тома. Нью-Йорк: Da Capo Press, Inc., 1987 и 1988 годы.
  • Т. 1. С древнейших времен до битвы при Лепанто ; ISBN   0-306-80304-6 .
  • Т. 2. От разгрома испанской армады до битвы при Ватерлоо ; ISBN   0-306-80305-4 .
  • Т. 3. От Гражданской войны в США до конца Второй мировой войны ; ISBN   0-306-80306-2 .
• Паттерсон, Томас К. (1997). Изобретение западной цивилизации . Нью-Йорк: Ежемесячный обзор Press. ISBN  978-1-58367-409-3 . OCLC   606950598 .
• Уильямс, Роберт А. (2012). Дикие тревоги: изобретение западной цивилизации . Нью-Йорк. ISBN  978-0-230-33876-0 . OCLC   760975009 . {{cite book}}: CS1 maint: отсутствует местоположение издателя ( ссылка )